Photo Courtesy of Simon & Schuster

We are all searching for ways to reduce stress and find peace, especially in a year as challenging as this one. Few people understand how to do that quite like Jay Shetty, a social media superstar and host of the #1 podcast On Purpose, who distills the timeless wisdom he learned as a monk into practical steps anyone can take every day to live a less anxious, more meaningful life. In this special excerpt from his new book Think Like a Monk(available now from Simon & Schuster, a ViacomCBS company), Shetty shares three ways to opt out of the media mind game and create space for reflection.

As a monk, I learned early on that our values are influenced by whatever absorbs our minds. We are not our minds, but the mind is the vehicle by which we decide what is important in our hearts. The movies we watch, the music we hear, the books we read, the TV shows we binge, the people we follow online and offline. Whats on your news feed is feeding your mind. The more we are absorbed in celebrity gossip, images of success, violent video games, and troubling news, the more our values are tainted with envy, judgment, competition, and discontent.

Observing and evaluating are key to thinking like a monk, and they begin with space and stillness. For monks, the first step in filtering the noise of external influences is a material letting go. I had three stints visiting the ashram, graduated college, then officially became a monk. After a couple months of training at the Bhaktivedanta Manor, a temple in the countryside north of London, I headed to India, arriving at the village ashram in the beginning of September 2010. I exchanged my relatively stylish clothes for two robes (one to wear and one to wash). I forfeited my fairly slick haircut for . . . no hair; our heads were shaved. And I was deprived of almost all opportunities to check myself outthe ashram contained no mirrors except the one I would later be shown in the storeroom. So we monks were prevented from obsessing over our appearance, ate a simple diet that rarely varied, slept on thin mats laid on the floor, and the only music we heard was the chants and bells that punctuated our meditations and rituals. We didnt watch movies or TV shows, and we received limited news and email on shared desktop computers in a communal area.

Nothing took the place of these distractions except space, stillness, and silence. When we tune out the opinions, expectations, and obligations of the world around us, we begin to hear ourselves. In that silence I began to recognize the difference between outside noise and my own voice. I could clear away the dust of others to see my core beliefs.

I promised you I wouldnt ask you to shave your head and don robes, but how, in the modern world, can we give ourselves the space, silence, and stillness to build awareness? Most of us dont sit down and think about our values. We dont like to be alone with our own thoughts. Our inclination is to avoid silence, to try to fill our heads, to keep moving. In a series of studies, researchers from the University of Virginia and Harvard asked participants to spend just six to fifteen minutes alone in a room with no smartphone, no writing instruments, and nothing to read. The researchers then let them listen to music or use their phones. Participants not only preferred their phones and music, many of them even chose to zap themselves with an electric shock rather than be alone with their thoughts. If you go to a networking event every day and have to tell people what you do for a living, its hard to step away from that reduction of who you are. If you watch Real Housewives every night, you start to think that throwing glasses of wine in your friends faces is routine behavior. When we fill up our lives and leave ourselves no room to reflect, those distractions become our values by default.

We cant address our thoughts and explore our minds when were preoccupied. Nor does just sitting in your home teach you anything. There are three ways I suggest you actively create space for reflection. First, on a daily basis I recommend you sit down to reflect on how the day went and what emotions youre feeling. Second, once a month you can approximate the change that I found at the ashram by going someplace youve never been before to explore yourself in a different environment. This can be anything from visiting a park or library youve never been to before to taking a trip. Finally, get involved in something thats meaningful to youa hobby, a charity, a political cause.

Discover ways to train your mind for peace and purpose every day in Think Like a Monk by Jay Shetty.

Want more? Listen to this clip from the audiobook edition of Think Like A Monk, read by the author.

Read the original here:

Opting Out Of The Media Mind Game, An Excerpt From The NY Times Best-Seller Think Like A Monk By Jay Shetty - CBS Sacramento

The ancient Indian protocol for social distancing is embedded in the lines my yoga guru, from the famous ashram in Monghyr, Bihar, taught me:

"Chaar miley, chausath khiley,

Miley bees ek saath.

Harjan se harijan miley,

Bihsain bahattar hazar."

(When two plus two i.e. four eyes meet each other; 32 plus 32, 64 teeth smile together'

10 fingers of both palms, greet 10 of the other, a total of 20.

Then a person, blessed by the Lord, is in union with another without physical contact.

This results in 36,000 vital points in one human body and 36,000 in the other, sending ripples of joy through 72,000 points in the two beings.)

The current etiquette of social distancing possibly has precedent in past practice. Arrival of outsiders may well have wrenched us away. With Freudian prescience, Akbar Allahabadi put his finger on the nub of the matter:

"Tifl mein bu aaye kya ma baap ke atwar ki,

Doodh to dibbe ka hai taaleem hai Sarkar ki."

(How should an infant inherit characteristics of his/her parents on a diet of powdered milk and government education?)

The lockdown outlawed any toing and froing, conditions which Ghalib had described with great simplicity about Delhi during 1857:

"Koi vaan se na aa sake yaan tak,

Aadmi vaan na ja sake yaan ka"

(No one from there can come here;

Likewise, no one from here can go there)

This limitation on visiting each other soon began to reveal our instinctive comfort level with social separation. We were quite comfortable within the Lakshman rekhas we sketched around ourselves. More revealing were telephone conversations with neighbours, and members of the Residents Welfare Association. What they expressed was indifference to the migrants who had walked away from the suddenly imposed penury, joblessness, no roof over their heads in the torrid heat -- and now it seems, the approaching winter. Were these millions condemned by their 'karma', to be judged for suitable slots only in the next life?

When I visited South Africa to cover Mandela's release, what struck me was not the exclusive white enclaves. I had expected them. After all that is what Apartheid was all about. What astonished me was Lenasia, the Indian colony outside Johannesburg. Sprawling mansions with two swimming pools was the lot of many Indians. Unlike the joyous 'Black' South Africa, much the overwhelming majority, Lenasia was uneasy at the end of White rule. It was possible to meet Manek Patel in his bungalow who thought "apartheid helped keep bloodline pure".

Hierarchies and class are inescapable. A revolutionary like Ho Chi Minh did live in a modest, two room, oak cottage but it had the nicest view of the lake. The rare visa which enabled me to cover the 1979 China-Vietnam war was arranged by a member of the Bao Dai family, an old Vietnamese aristocracy.

The Indian hierarchy, based on caste, is unique. Unlike racism, it is not based on prejudice: it is simply a time honoured practice which draws red lines, not to be crossed, between occupation based caste groups arranged in a vertical hierarchy. Egalitarianism disrupts these red lines. The unease with the Constitution is deep seated for this reason with the present regime which harks back to a pre Islamic 'golden past'.

As we enter the seventh month of the lockdown, it may be worthwhile taking stock. My wife and I (and a live-in help) have been moderately cautious: we have entertained, keeping social distancing and never having more than four guests. Likewise, we have visited friends for meals, and taken the masks off, once seated.

My daily three kilometer walk in the park adjacent to our apartment (I take off the mask; it suffocates me) has been sacrosanct as has been my yoga. The clan in hundreds spread across north India, has so far reported no expiry. But there have been three positive cases in Lucknow including an 85-year-old with co-morbidities. They recovered within three days and three children in the same apartment remained untouched by the virus.

The bleakness that I see ahead cannot be extrapolated from our experience in the health arena. It is the economic sphere, joblessness, abysmal drop in resources, redesigned kitchen budgets, even within cousins where darkness is catching up.

A visit to South Delhi's Select City Mall was scary. Hanuman Chalisa was being chanted in the biggest food mart to invoke the monkey God. The lobby of the five star hotel was as eerie as the empty road in Hitchcock's North by Northwest, where a biplane swoops down on a terrified Cary Grant. A five star restaurant without a customer abutting a bar, stocked to the ceiling, but without a soul. Trust Ghalib to invade my mind:

"Bhare hain jis qadar jaam o subu, maikhana khali hai."

(Goblets and cups are full to the brim, but the tavern is totally empty)

How long will Indian capitalism survive such tightly sealed goblets? Corona, I suspect, will wipe out lifestyles boosted by 30 years of reform. The new middle class will revert to their first car, the Maruti and mother's vegetarian recipes.

This middle class may adjust without too much fuss to the pre reform austerities, a mood that will dovetail nicely in the march towards Hindu Rashtra. A fly in the ointment may well be mass anger. After all, those who walked, their ranks swelled by the jobless and the hungry, will ask questions. Will bread trump faith? To forestall any trouble on that count, the regime has already unfurled a range of draconian measures to put away anyone with a talent to mobilize public anger. As a backup there is also the scary virus as a deterrent against public anger bursting onto the streets. This scarecrow can be made scarier. But that might accelerate velocity of the economy's nosedive. Which economy? What better way to stop the leak than to sink the ship? Salvation shimmers over the sands as silhouettes of the Hindu Rashtra appear.

(Saeed Naqvi is a senior commentator on political and diplomatic issues. The views expressed are personal. He can be reached on saeednaqvi@hotmail.com)

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Will lockdown wipe out lifestyles built over 30 years?.. - Greatandhra.com

Mahatma Gandhi is called 'Father of Nation' and you all must know that Mohandas Karamchand Gandhi was born on 2 October 1869 and Gandhiji's father's name was Karamchand Uttamchand Gandhi and he was an advocate. In this way, in 1906, he organized the first Satyagraha campaign against the Transvaal Asiatic Registration Act and in 1920, he joined the Indian National Congress Party and on 26 January 1930 declared India's independence from the British rule. At the same time, in 1917, he started many movements like Champaran Satyagraha, Non-cooperation movement and it was due to these movements that India got independence from the British Raj. In such a situation, today we are going to tell you about the movement launched by Gandhiji.

Champaran Satyagraha: Let us tell you that this was the first Satyagraha under the leadership of Mahatma Gandhi, Champaran of Bihar and reached Champaran in Bihar in 1917 in support of farmers who were forced to cultivate indigo and other cash crops instead of food grains.

Non-cooperation movement: Let us tell you that after the success of Rowlatt Satyagraha, Mahatma Gandhi started the non-cooperation movement and under this movement started on 1 August 1920, appealed to the people not to go to school, college, court to express non-cooperation against British rule and Nor pay taxes.

NamakSatyagraha: Let us tell you that this movement is also called Dandi Satyagraha and took a 24-day foot march from Sabarmati Ashram near Dandi village near Ahmedabad on 12 March 1930 against the monopoly of British rule over salt.

Dalit Movement: In 1932, Gandhiji founded the All-India Untouchability League and after this, started the anti-untouchability movement from 8 May 1933 and published a weekly paper called 'Harijan' to help the Harijan movement for 21 days. Fasted

Quit India Movement: Let us tell you that this was Gandhiji's third major movement against British rule and on 8 August 1942, in the Bombay session of the All India Congress Committee gave the slogan 'British Quit India' but he was arrested soon after. At the same time, the youth activists continued the movement through strikes and sabotage.

Mahatma Gandhi is called 'Father of Nation' and you all must know that Mohandas Karamchand Gandhi was born on 2 October 1869 and Gandhiji's father's name was Karamchand Uttamchand Gandhi and he was an advocate. In this way, in 1906, he organized the first Satyagraha campaign against the Transvaal Asiatic Registration Act and in 1920, he joined the Indian National Congress Party and on 26 January 1930 declared India's independence from the British rule. At the same time, in 1917, he started many movements like Champaran Satyagraha, Non-cooperation movement and it was due to these movements that India got independence from the British Raj. In such a situation, today we are going to tell you about the movement launched by Gandhiji.

Champaran Satyagraha: Let us tell you that this was the first Satyagraha under the leadership of Mahatma Gandhi, Champaran of Bihar and reached Champaran in Bihar in 1917 in support of farmers who were forced to cultivate indigo and other cash crops instead of food grains.

Non-cooperation movement: Let us tell you that after the success of Rowlatt Satyagraha, Mahatma Gandhi started the non-cooperation movement and under this movement started on 1 August 1920, appealed to the people not to go to school, college, court to express non-cooperation against British rule and Nor pay taxes.

NamakSatyagraha: Let us tell you that this movement is also called Dandi Satyagraha and took a 24-day foot march from Sabarmati Ashram near Dandi village near Ahmedabad on 12 March 1930 against the monopoly of British rule over salt.

Dalit Movement: In 1932, Gandhiji founded the All-India Untouchability League and after this, started the anti-untouchability movement from 8 May 1933 and published a weekly paper called 'Harijan' to help the Harijan movement for 21 days. Fasted

Quit India Movement: Let us tell you that this was Gandhiji's third major movement against British rule and on 8 August 1942, in the Bombay session of the All India Congress Committee gave the slogan 'British Quit India' but he was arrested soon after. At the same time, the youth activists continued the movement through strikes and sabotage.

Also Read:

The rest is here:

India got independence due to these 5 movements of Mahatma Gandhi - News Track English

Whats your lock down routine like? Currently, Im just spending a lot of time with my mom and my sister. Times like these make you realise that there is nothing above the safety of the people you love. Im reading a lot. Im going through my school history books. Im trying to understand programming because computers have always been so alien to me. Im studying climate change because thats something dear to me. And Im cooking. One day my mom and sister gave me so much attitude. I wanted banana bread and I was like Ill do it myself. Im not dependent on you guys anymore. I followed the recipe and I baked banana bread and since then I have not looked back. (Laughs) Now Im Bhumi the baker. And Im working out.

Do you feel there are too many donts in your life than dos as an actor? Its been four years and eight outstanding films. And the reasonI could make this space for me is because my first film was a big dont. No one could have imagined that there could be a film about a beautiful, overweight, firecracker of a girl. l just jumped into it. I was seventeen when I joined YRF. I dont come from a film family. Everyone thought I was crazy. My family couldnt help me. I just took my chances and look -- you and I are having this conversation right now...

Its interesting that you addressed the topic of body shaming because our movies constantly play up to a stereotype of a pretty, fair, perfect body. Not just the showbiz. It involves years and years of social conditioning. Luckily, when I joined cinema, there was a movement against stereotypes. I feel happy that I could be part of the revolution and now I feel good celebrating my flaws on celluloid. It has made me a confident person. Now I dont care if Im a couple of kgs heavier. There was a phase when I was shooting for Sonchiriya and people were like, Oh my God, you look so thin, you look sick. I was like its my choice, Ill do what is right for my character.

Lets talk of two roles you did last year, which shattered stereotypes - Sonchiriya and Saand Ki Aankh

My selfish motive of doing a film is personal growth as an actor, a great opportunity that is going to showcase another side of my talent, the greed to work in a good story and with good directors. And then comes all the other social fringes that are attached to that. Yes, I am a proud feminist and Im trying to use my craft to bring about change. Ill start off with Sonchiriya. I am a huge Abhishek Chaubey fan. I have loved all his films especially Ishqiya and Udta Punjab. He called me right after Shubh Mangal Saavdhan. That year was so amazing. I got calls from Zoya (Akhtar), Karan (Johar), Abhishek (Chaubey ) and I was like wow, thank God. I met him and he gave me a story narration. I was like I have to do this. I had a few questions like at my age, do I want to play a mother to a fifteen year old? Everybody was like why go to small-town India again? But I knew in a film like this and with a director like Abhishek Chaubey, he was going to keep at it till I sparkled. It was a different world and what my character did, what she stood for, the kind of courage she had, I was blown away by her. And she barely speaks in the film. It was a challenge and he did tell me that it was going to be tough both emotionally and physically. Sonchiriya changed my life.

It changed you how? I met this girl Khushi, who plays Sonchiriya. She is like a younger sister, a daughter to me. She comes on all my film sets. Ive been so fortunate that through her I made a family of 250-300 children in the ashram from where we cast her in Morena in Chambal. Those children have become part of my life. And that switch from being a self-centered person to somebody who actually cares about others happened because of that girl. I am a young woman, right? How did I develop such strong maternal instincts for someone? But that girl transformed me. She started living with me and brought such happiness in my life. I love her. I speak to these children every Sunday through a whatsapp video call. The experience that Khushi had while shooting for Sonchiriya has changed her life as well.

Tell us something about your prep work for the role.

Was it a surreal moment for you holding the Filmfare trophy for Saand Ki Aankh? You heard the three minute speech that I gave. I was so overwhelmed. It was special also because I dont think Ill ever be part of a film like Saand Ki Aankh again, where I feel so happy sharing the stage with my sister-in-arms. You know that notion that two actors cant be friends is all bullshit because for a film like Saand Ki Aankh it would have felt incomplete without Taapsee. A lot of people asked me why do you want to play an old woman on screen? Are you crazy? This is the peak of your career. When I do a film like Saand Ki Aankh, it comes at a cost. Me saying no to many other bigger films.

Do you regret saying no to any film? I get a mix bag of offers. I had a big-ticket film as well. But when I chose to do a film like Saand Ki Aankh, its, as I said earlier, for purely selfish reasons, for my personal growth. And what Ive achieved from Saand Ki Aankh, even a big-ticket film couldnt have done for me. I want to leave behind a legacy of good cinema and I know Saand Ki Aankh is part of that list. I know Sonchiriya is part of that list. Yes they didnt make hundred crores. But i could never own a hundred-crore film, like I own these films. It comes with a cost but its ok.

Any of your colleagues roles that youve seen recently that you wished youd done. Definitely Gully Boy and Im not going to say Alias part. Im going to say all of them from Ranveer Singh, Alia Bhatt, Siddhant Chaturvedi to Vijay Verma -- all of them. That film is outstanding! I loved Kapoor & Sons. Im not going to pick one specific performance because I envy all good performers. I watched Thappad yesterday, all of them have done fantastic jobs. And I loved what Ayushmann did in Article 15. I would love to do a film like Article 15.

See the rest here:

I want to leave behind a legacy of good cinema. - Bhumi Pednekar - Filmfare

Jodhpur: Religious leader Asaram being taken to be produced in a Jodhpur court on February 13, 2015. | IANS

Publishing house HarperCollins on Wednesday said the Delhi High Courts decision to allow the publication of a book on religious leader Asarams conviction and arrest in a rape case was a victory for free speech. This book is an honest account of the evil that men do in the name of religion, said Diya Kar, a publisher at HarperCollins

The book, titled Gunning for the Godman: The True Story Behind Asaram Bapus Conviction, was scheduled to be published by HarperCollins on September 5. It is a first-hand account of the religious leaders arrest and conviction by police officer Ajay Lamba, along with writer Sanjeev Mathur. Asaram is currently serving a life term in Jodhpur in Rajasthan. An excerpt from the book was also published by Scroll.in.

A district court had blocked the books publication after a civil suit was filed by Sanchita Gupta, an associate of Asaram who was convicted under the Protection of Children from Sexual Offences in 2018 in the case related to the rape of a 16-year-old girl.

On September 22, the Delhi High Court had set aside the district courts stay on the book. Justice Najmi Waziri noted that the book is based on facts available in the public domain. He added that discussions based on solid facts are protected under the freedom of speech and expression.

Divya Kar said the injunction was an attempt to suppress the truth. We fought for our right to publish, Kar added. In the end, truth prevails.

The publishing house added that the book will immediately be available for sale on all e-commerce platforms and in physical retail stores.

Sanchita Gupta had argued that the book was defamatory and would influence her appeal pending against the conviction in the Rajasthan High Court.

During the hearing on September 22, the Delhi High Court noted that Gupta had moved the district court against the book just a day before its scheduled publication. HarperCollins, meanwhile, said it had announced the books launch back in July.

The judge then directed the publisher to sell the book with a disclaimer that it is based on the judgment of a trial court, which is under appeal.

In 2013, two sisters from Surat had filed separate complaints against Asaram and his son Narayan Sai, accusing them of rape and illegal confinement. In April 2019, a local court in Surat sentenced Narayan Sai to life imprisonment after the younger sister accused him of repeatedly raping her between 2002 and 2005 when she was living at his ashram.

In April 2018, Asaram was convicted in a separate rape case in Jodhpur in Rajasthan, where he is currently serving a life term awarded by the court. The case against him in Rajasthan was filed after a 16-year-old accused him of raping her in 2013.

Read more here:

HC order to allow publication of book on Asaram case is victory of free speech, says HarperCollins - Scroll.in

Mumbai on Sunday recorded 2,261 new coronavirus cases, taking the overall cumulative tally to 1,98,720. The maximum city also recorded 44 deaths, taking fatality count to 8,791. The doubling rate of the city which had declined in the last few weeks has now improved to 66 days.

A total of 4190 people were recovered and discharged in a single day till Sunday, pushing the total number of those recovered in the city to 1,62,939, registering a recovery rate of 82 per cent. Currently, the city has 26,593 active cases.

Here is the full list of containment zones in Mumbai issued by BMC:

1. A 1 400001 Agyari Lane,Agyari Chawl,Calicut Street,0,Fort

2. A 2 400001 Bmc Building 4,Sabu Siddique Road,Csmt,Fort

3. A 3 400001 Pendru Shaha Durga,Paltan Road,Near His House, Crawford Market,Fort

4. A 4 400001 Sancraman Chawl, Baithi Chawl, Dhobi Ghat,Saint George Compound,P.D'Mello Road,0,Csmt

5. A 5 400001 Saint George Hospital Servant Chawl No. 22,P.D'Mello,St. George Hospital,Csmt

6. A 6 400001 B-Wing Mra Police Line,Mra Marg,Crawford Market,Csmt A 7 400005 Ambedkar Nagar, Rohidas Koli Galli, Renuka Mandir To Darya Kinara (Ghoda Galli), Rohidas Koli Dawakhana To Near Ekvira Mandir, (Ghoda Galli Mansion) From Dr. Hasamani Clinic To Entire Galli, Behind Maruti Jwellers Galli To Scrap Store, Ghoda Galli Buddha Vihar To Chota Masjid,Chotu Kirana Store To Disoza Family (Saparji Ghoda Galli), Galli No. 1 Rashan Shop To Towari Flour Mill, Dr. Shoba Sinh Clinic To Sangeeta Kamble Aanganwadi(Sai Sadan), Jai Ambe Borde (Saibaba Mandir) To Pushpa Chavan House (Saparji),Shivmandir Vitthalvadi To Khadi Sea End,Sai Sadan Entire Galli To Temple (Sai Sadan),Dr. Waghela Clinic Entire Galli No. 11 To Shivsena Shakha,Vitthalwadi- Opp. Chota Saibaba Mandir Entire Galli, Banjara Gym Khara Office Entire Galli,Capt. Prakash Pethe Marg,0,Colaba

7. A 8 400005 Sundar Nagari, From Jamshedji Bandar Towards Morya Mandir, From Enterance Of Sundar Galli To Saptashrungi Mandir, Mourya Mandir To Bpt Camp, Istriwali Galli To Sundar Nagari Entrance,From Dariya Nagar Opp. Galli,Near Sai Baba Mandir To Morya Mandir Galli, Sundar Nagari Public Water Line,Bapu Nakhwa Chawl,0,Colaba Market,Colaba

7.

8. A 9 400005 Shivshastri Machchimar Nagar 5, From Common Toilet To Sea End (Horizontal Galli) Entire Galli, Sonar Shop To Sea End, Ambekae Balwadi Galli To Sea End,Sai Baba Mandir To Shipra Garden,Sai Mandir To Sea End,Captain Prakash Pethe Marg,0,Colaba

9. A 10 400005 Geeta Nagar West Side, Saloon To Marimata Mandir,Hanuman Mandir To Omkar Medical, Hanuman Mandir To Lion Club,Dr. Homi Bhabha Road,0,Colaba

10. A 11 400005 Shivshrushti, Machchimar Nagar No. 4,Dongare Kirana Store To Sea End,Capt. Prakash Pethe Marg,0,Colaba

11. A 12 400005 Ganesh Murti Nagar Part 3, From Sai Baba Mandir To Entire Galli No. 1,Galli No. 9,Capt. Prakash Pethe Marg,Rai Company,Colaba

12. A 13 400005 Azad Nagar, Saibaba Mandir Entire Galli,Azad Nagar Entrance To Sai Mandir,Lala Nigam Road,0,Colaba

13. A 14 400005 Dhobi Chawl N58/C,Lala Nigam Road,Colaba Market,Colaba

14. A 15 400005 Building No. 2, Transist Camp Ambedkar Nagar,T.L. Vaswani Marg,0,Colaba

15. A 16 400005 Sudam Cottage,Sai Baba Mandir Circle,Lala Nigam Road,Near Fariyas Hotel,Colaba

16. A 17 400005 Transit Camp Building No. 2A,Sadhu T.L. Vaswani Marg Ambedkar Nagar,Cuffe Parade,Colaba

17. A 18 400005 Pandey Chawl,0,R C Church,Colaba

18. A 19 400005 Narayan Chawl,1St Koli Lane,0,Colaba

19. A 20 400005 Machchimar Nagar 4,Captain Prakash Pethe Marg,Cuff Parade,Colaba

20. A 21 400020 Ganesh Murti Nagar Part 2, From Sai Mandir To Public Toilets,Galli No. 11,Part No. 2 Galli No.19,Captain Prakash Pethe Marg,0,Colaba

21. A 22 400020 Bel Heaven Servent Quarters,0,Near Bombay Hospital,New Marine Line

22. A 23 400021 Mahatma Phule Nagar,Free Press Marg, Nariman Point,Nariman Point,Mumbai

23. B 24 400003 Cement Chawl No 2,Madhavrao Rokade Marg,Mandvi,Masjid

24. B 25 400003 Cement Chawl No 4,Madhavrao Rokade Marg,Mandvi,Masjid

25. B 26 400003 Mahalaxmi Chawl,Wadibunder,0,Masjid

26. B 27 400003 Cement Chawl No 1,Madhavrao Rokade Marg,Mandvi,Masjid

27. B 28 400009 Bit Chawl No 1,Dr Maheshwari Road,Chinchbunder,Dongri

28. B 29 400009 Municipal Chawl No 4,Mavji Rathod Road,Noorbaug,Dongri

29. B 30 400009 Bit Chawl No 3,Dr Maheshwari Road,Near Sandhurst Road Station,Dongri

30. B 31 400009 Bit Block No 3,Mohammed Ali Road,Near Jj Hosp,Dongri

31. C 32 400002 16A Old Sata Galli(Released 30.05.20),Telwadi(Released 30.05.20),Dhanji Street (Released 26.07.20),Nisar Bhuvan(Released 06.08.20),Bhagat Mansion(Active30.08.20),Sutar Chawl(Released 02.09.20),Bldg No. 88 Telgalli(Released 05.09.20),Lkhimji Khimji Chawl (Released24.09.20),26-A Dagina Bazar(Released21.09.20),Raj Milan Bldg(Released24.09.20),Rangwala Bldg(Active01.10.20),Kashinath Bldg(Active03.10.20),32 Fazal Manzil(Active 05.10.20),Teli Galli(Active09.10.20)(14 Chawls In Zaveri Bazar Area)(Total =14, Declared =5, Released=9),0,0,Zaveri Bazar

32. C 33 400002 Yunus Bldg(Released 02.06.20),48/50 4Th Marine Street(Released 14.07.20), Krushna Bldg(Released 22.07.20),Parda House(Released 01.08.20),Santuk House(Released 27.07.20),32A Welingtone Terrace(Released 22.07.20),Gold Mohur Bldg(Released 24.07.20),Ganesh Bhuvan(Released 06.08.20),Ratan House(Released 01.08.20),Fatima Bldg(Released 05.08.20),Hatim Manzil(Released 05.09.20),Hamilabai Bldg(Released 18.08.20),Bilkis Bldg(Released 20.08.20),Sai Bhavan(Released 21.08.20),Paradise House(Released 05.08.20),Ratan Manzil(Released 25.08.20),Chatrabhuj Appartment (Released 10.09.20),45 Kalyan Bldg(Released19.09.20),Hallarka House(Released 23.09.20),Sahayog Bldg 8(Active04.10.20)(20 Chawls In Dhobi Talao Area)(Total =20, Declared =1, Released=19),S Gaikwad Marg,0,Dhobi Talao

33. C 34 400003 Keshav Nursing Building(Released 29.04.2020), Bori Chwal(Released 03.05.2020),Shriji Bhavan(Released 09.05.2020),Madan House(Released 17.05.2020),Pancholi House(Released 17.05.2020),Subhadra Bldg(Released 17.05.2020),Ajanta Guest House Bldg (Reased 23.06.2020),Jadhavji Kara Co-Operative Hsg Scty(Released 20.05.2020),Mahadev Shankar(Released 30.05.2020),Shivkrupa Society(Released 25.06.2020),Chunawala Bldg(Released 07.06.2020),Halai Niwas(Released 25.07.2020), Rushmini Niwas(Released 02.06.2020),Chunawala Bldg(Released 18.06.2020),Tara House(Released 04.06.2020), Bit Chawl(Released 05.06.2020), Yashwant Chawl(Released 15.06.2020), Bhadriya House(Released 16.06.2020),Yashwant Chawl(Released 05.06.2020) Vajrang Dev Chawl(Released 21.06.2020),Sethna Chawl(Released 10.06.2020),Lotlikar Bldg(Released 25.06.2020),Sunlight House(Released 21.06.2020),Parekh Niwas(Released 12.06.2020),Bit Chawl (Released 21.06.2020),Bharat Bld(Released 21.06.2020), Chapwala Bldg(Released 13.06.2020),Attarwala Bldg(Released 15.06.2020),Krishna Niwas(Released 28.06.2020),Ganesh Bldg(Released 23.06.2020),Halai Lohana Niwas (Released 23.08.2020),Brijwasi Bldg(Released 25.06.2020),Dhan Bhuvan(Released 04.07.2020),Sindhu(Released 30.06.2020),Ratan Niwas(Released 08.07.2020),151 Dadisheth Agyari Lane (Released 01.07.2020)Shamji Chapsi Mansion(Released 18.07.2020),57/59 Marine Street (Released 08.07.2020),Khwab House(Released 28.07.2020),Bldg No.159 Cavel Cross Lane (Released 08.07.2020),60J S S Dharamshala (Released 07.07.2020),Lalwani Mansion(Released 08.07.2020),Laxmi Niwas(Released 23.07.2020),Bit Chawl No. 4 (Released 22.07.2020),Lohana Bldg(Released 30.07.2020), Arvikar Bldg(Released 23.07.2020),Tara House(Released 23.07.2020), Mangaldas Bldg(Released 08.08.2020),16/2 Shankar Bari Lane (Released 25.07.2020),J.K.Bhatia Soc.(Released 11.08.2020),Mehru Villa(Released 30.07.2020),Near Chandanwadi Smasanwadi(Released 01.08.2020),Above Deepika Jwellers(Released 06.08.2020),Shiv Sadan(Released 15.08.2020),Muunarlal Mansion(Released 12.08.2020),Bmc School Office(Released 07.08.2020),Gomati Apt(Released 15.08.2020),Parishram Bldg(Released 09.08.2020),Gontiya Appartment(Released 15.08.2020),Opp Marine Palace Bldg(Released 21.08.2020),Kamla Bhavan(Released 25.08.2020), Vishram Bhavan(Released 04.08.2020),Roop Milan(Released 29.08.2020),Bakaria House(Active 30.08.2020),37Tadwadi(Relased 13.09.2020),Marker House(Released 04.09.2020),Morarji Velji Compound(Relased17.09.2020),25 Tadwadi(Released 08.09.2020),Navi Wadi (Released 09.09.2020),Singhariya Wadi (Released17.09.2020),Lakhapati Bldg(Released 10.09.2020),Shiv Sadan Bldg(Released 10.09.2020),Desai Bldg(Relased 10.09.2020),Parekh Niwas (Released 12.09.2020),10/12 Mahadeo Shankar Road (Released 12.09.2020),Vijeram Derchand (Released12.09.2020), Om Shanti Bhuvan (Released 27.09.2020),Nitin Vishnu Mitra Mandal(Released 16.09.2020),Tadwadi Naka (Released 16.09.2020),Chandramahal (Released19.09.2020), Chunawala Bldg (Released20.09.2020),Samarth Niwas(Released 27.09.2020),Riddhi Siddhi Bldg(Released26.09.2020),Suryavanshi Bhavan Active28.09.2020),Manok Bhavan(Active30.09.2020),J.K.Bldg,Vajeram Devchand Bldg(Active30.09.2020),Laxmi Niwas(Active02.10.2020),Suryawanshi Bhavan Active03.10.2020),5 Laxmi Niwas (Active04/10/2020),90 Hill Sagar( Active 05.10.2020),Borze Chawl(Active 06.10.2020),Shirin Manzil Active08.10.2020),433Sukanya Niwas(Active09.10.20),Tarikh Niwas(Active09.10.20),Dulex House(Active09.10.20)(96 Chawls In Chirabazar Area) (Total = 96, Declared = 13, Released=83),Mahadev Shankar Seth Lane,0,Chira Bazar

33.

34. C 35 400003 Vivek Building(Released 10.05.2020), Jayram Bhere (Released 05.06.2020),Khemka Bhavan(Released 13.08.2020),Dhanji Mulji Bldg(Released 30.05.2020),Kansar Chawl(Released 29.05.2020),Mukund Bhavan(Released 02.06.2020), Narrotamwadi(Released 05.06.2020),132F Bhagatwadi (Released 01.06.2020),Jarmal Anex Bldg(Released 17.07.2020),343/D Badam Wadi (Released 18.06.2020),Solanki Niwas (Released 06.08.2020),Rele Chawl(Released 11.07.2020),Ganesh Bhuvan(Released 17.06.2020),Bldg No. 19/21 (Released 15.06.2020),91 M Koliwadi(Released 09.07.2020),Borichi Chawl(Released 23.06.2020),126 D Jagnnath Chawl (Released 10.07.2020),Dawoodji Bldg(Released 09.06.2020),118/122 Jagannath Chawl(Released 20.06.2020),62 Ramwadi (Released 11.06.2020),63Rele Bldg(Released 20.06.2020),68 Bit Chawl (Released 21.06.2020),Joshi Wadi (Released 13.06.2020),14/18 Vithoba Lane (Released 17.06.2020), 39 Rele Bldg (Released 14.06.2020),116Naraya Dhruv(Released 14.06.2020),108C Jagannath Chawl(Released 26.06.2020),63Cfanaswadi(Released 31.07.2020),37 Memon Street(Released 15.06.2020),Moti Bldg(Released 16.06.2020),366/368 Diamond Mansion (Released 18.06.2020),91 J Koliwadi (Released 06.09.2020),39 Chatrabhuj (Released 18.06.2020),Nijam Bldg (Released 18.06.2020),Anand Bhavan 19.06.2020),91E Koliwadi (Released 20.06.2020),39 Chatrabhuj (Released 04.08.2020),39 Chatrabhuj (Released 27.06.2020),126 Kabutarkhana(Released 22.06.2020),Popatwadi (Released 30.06.2020),91 E Pachwat Wadi (Released (02.07.2020),Nakhuda Bldg(Released 24.06.2020), 115 Koliwadi, Makwana 51 (Released 08.08.2020),Bhatia Mahajan Wadi(Released 05.07.2020),Malvani Chawl(Released 30.06.2020),91B Koliwadi(Released 11.07.2020),Swaminarayan Bldg(Released 14.08.2020),Ajanta Chambar(Released 15.08.2020), 419 Joshiwadi (Released 30.06.2020),91C Koliwadi(Released 26.06.2020),Ayyar Manzil(Released 28.06.2020),129Bldg(Released 30.06.2020), Vasudev Bldg(Released 11.07.2020),Siya House(Released 31.07.2020),Morarji Velji Bldg(Released 19.07.2020),407 Crofred Market (Released 16.07.2020),25/27 M S S Lane (Released 17.07.2020),Daimond Mansion(Released 18.07.2020),K P Bldg (Released 21.07.2020),Cooper Bldg (Released 30.07.2020),Kataria Bldg (Released 02.08.2020),91K Koliwadi(Released 30.07.2020),Sabu Bhuvan (Released 12.08.2020),294C Govindwadi(Released26.07.2020),Jaywanti Chawl(Released 26.07.2020),Kansara Chawl (Released 05.08.2020),Patwa Chawl(Released 04.08.2020),Laxmi Bhavan(Released 08.08.2020),Halai Bhatia Mahajan Wadi (Released 09.08.2020),Lohar Chawl (Released 12.08.2020),Ganesh Bhavan(Released 13.08.2020),Gyan Bldg(Released 16.08.2020),Chikhal House(Released 13.08.2020),Mali Walji(Released 17.08.2020),Amrut Niwas(Released 20.08.2020),27/29 Kolbhat Lane(Released 21.08.2020),Gaurakshak Bldg(Released 02.09.2020),Pathanwala Bldg(Released 21.08.2020),Radanshi Jivraj Bldg (Released 21.08.2020),Sitaram Bldg(Released 21.08.2020),Old Sitaram Bldg (Released 24.08.2020),Akshar Bhuvan(Released 24.08.2020),413C Vasant Wadi(Released 28.08.2020),Narayan Niwas(Released 24.08.2020),398A Old Bhatia Mahajan Wadi(Released 04.09.2020),Shree Kapreshwar Kripa (Released 04.09.2020),23/25 Kolbhat Lane(Released 01.09.2020),Hussain Bldg(Released 05.09.2020),93B Raut Estate(Released 04.09.2020),Krishna Niwas(Released 09.09.2020),43Ramwadi(Released 03.09.2020),Madhavji Thakarji Bldg(Released 06.09.2020),Kotkar House(Released 06.09.2020),Vivek Bldg(Released 09.09.2020),2048 Lohar Chawl(Released 09.09.2020),Laxmi Niwas(Released10.09.2020),Moti Bldg(Released 10.09.2020),Ramnath Sadan Released12.09.2020),Ganga Niwas (Released12.09.2020),Padamshi Morarji Bldg(Released12.09.2020),Jagannath Chawl (Released 14.09.2020),Jagannath Chawl(Released 15.09.2020),Ramdas Ramchandra Bldg(Released16.09.2020),384 B Dabholkar Wadi (Released17.09.2020),Khuochand Mention(Released18.09.2020),Old Halai Bhatia Mahajan

35. C 36 400003 Dhobi Bldg(Released 26.05.2020),Ganesh Bhuvan(Released 10.05.2020),Vyas Bldg(Released 17.05.2020),Tulsidas Jethalal Bldg(Released 12.05.2020),Somji Bldg(Released 12.05.2020),118 3Rd Kumbharwada(Released 19.05.2020),Mataka Building(Released 25.05.2020),Mukund Bhavan(Released 27.05.2020),School Bldg(Released 30.05.2020),Black Stone Bldg(Released 01.06.2020),181/195 Black Stone (Released 18.06.2020),Gulab Mansion(Released 05.07.2020),Jethabhai Bldg(Released 29.07.2020),Mahendra Bhavan(Released 04.08.2020),Bldg No. 102(Released 07.08.2020),Mukund Bhavan (Released 12.08.2020),Solanki Bhavan(Released 21.08.2020),Ram Mandir Bldg(Released 05.09.2020),Dhiraj Bhavan(Released 21.08.2020),66/86 School Bldg(Active 30.08.2020),7B Tayyab Bldg(Released 22.09.2020),56 Chandra Mahal (Released 24.09.2020),Dinshw Mahal (Released 22.09.2020),Tatya Pandu Bldg(Active30.09.2020),185Black Stone(Active02.10.2020)(25 Chawls In 3Rd Kumbharwada Area)(Total =25, Declared = 03, Released=22),0,0,3Rd Kumbharwada

36. C 37 400003 Sighriya Bldg(Released 10.05.20),Karnolak Mahal(Released 17.05.20),Hemrajwadi B Room No 46(Released 24.05.20),Hemrajwadi 29/31(Released 02.06.20),14/C Zaobawadi(Released 02.06.20),17 Zaobawadi(Released 27.06.20),Radha Bldg(Released 16.06.20),,Dama Bldg(Released 23.06.20),Dagadi Bldg(Released 24.06.20),Laxmichand Niwas(Released 02.07.20), 318F Kamat Chawl(Released 07.08.20),Purshottam Kanji Chawl(Released 10.08.20),23/25 Zaoba Wadi (Released 10.08.20),Padhe Bldg (Released 24.07.20), 12A Purushottam Kanji Chawl(Released 11.07.20),318 C Kamat Chawl (Released 12.07.20),Laxmi Narayan Bldg(Released30.07.20),18 Shiv Sadan(Released 04.08.20),316D Hemraj Wadi(Released 11.07.20),23E Zaoba Wadi(Released 14.07.20),11 Shanti Sadan(Released 08.08.20),32E Hemraj Wadi(Released 17.07.20), Seth Block(Released 23.07.20),Chawl No. 06 Lilawati Chotu Chawl (Released 23.07.20),Parekh Bldg(Released25.08.20),Appa Baug Bldg(Released 31.07.20),Shri Bhuvan(Released 25.07.20),316A Hemraj Wadi(Released 28.07.20),21B Laxmibai(Released 04.08.20)Parshuram Bldg (Released 28.07.20),316 C Hemraj Wadi (Released 29.07.20),Lilawati Chotu Chawl(Released 01.08.20),Mangaldas Bldg(Released 08.08.20),316D Hemrajwadi(Released 09.08.20), Indira Bldg(Released 06.08.20),Atmaram Bldg(Released 11.08.20), Paw Wala Bldg(Released 14.08.20),Cotwala Bldg(Released 16.08.20),Dinshaw Bldg(Released 16.08.20),Ganeshkripa Bldg(Released 18.08.20),419D Joshiwadi(Released 23.08.20),Shree Bhavan(Released 23.08.20),Shree Bhavan Bldg (Released 26.08.20),Bataram House(Released 02.09.20),Gaon Soc. Bldg(Released 07.09.20),Laxmibai Chawl (Released17.09.20),Devidas Bhavan (Released 14.09.20),Shanti Sadan (Released 21.09.20),3/5/7 Seth Block (Released 14.09.20),33 Karelwadi (Rleased19.09.20),Bldg No.14(Released21.09.20),Sukhsadan(Released26.09.20),17/183 Gulab Bhavan(Released 23.09.20),22 Karelwadi (Active30.09.20),Wazeer Bldg(Released25.09.20),12C Zaobawadi,Joshi Bldg(Active29.09.20)Hemraj Wadi Cpo 316 C Wing (Active 04.10.20),Kumana House(Active08.10.20),Dina Bldg(Active08.10.20),Parekh Bldg(Active08.10.20),Pandya Mansion(Active09.10.20)(62 Chawls In Thakurdwar Area)(Total =62,Declared = 07, Released=55),Ganesh Baug,0,Thakurdwar

37. C 38 400003 Pravin House(Released 14.05.20),Dodiya House (Released 24.05.20),Vajir Mansion(Released 01.06.20),Arjun Niwas(Released 22.06.20),Ganga House(Released 16.07.20),Ahmed Bldg(Released 30.07.20),Pansare House(Released 24.08.20),42/44 4Th Kumbharwada(Released 06.09.20), Jetha Bhimji Bldg(Rreleased26.09.20),Bldg No.88/92(Active29.09.20),Vazir Mansion(Active02.10.20)(11 Chawl In 4Th Kumbharwada Area)(Total =11, Declared = 2, Released=9),0,0,4Th Kumbharwada

38. C 39 400003 Bori House(Released 04.05.20),Rangwala Bldg(Released 14.05.20),Bldg No 19 1St Sutargalli(Released 12.05.20),Kherwadi Bldg(Released 14.05.20), Manimahal Bldg(Released 19.05.20),Ahmadi Bldg(Released 22.06.20),Kachi House(Released 23.05.20),Balkrishna Niwas(Released 28.05.20),Gokarana Mansion(Released 01.06.20),Farida House(Released 01.06.20),Mulji Thakkar C Bldg(Released 12.06.20),New Sonawala Bldg(Released 05.06.20),Habib Bldg(Released 01.08.20), 2/4 V P Road(Released 10.06.20),Kacchi House (Released 20.06.20),Shriniwas Bldg(Released 25.06.20),Room No. 36 Above Madhav Baug(Released 24.06.20),137A Madhav Baug Bldg(Released 11.07.20),Shreenath Co Op Hsg Soc. (Released 27.07.20),Govind Bldg(Released 11.07.20),Moti Shah Jain Bldg(Released 09.08.20),Mulji Thakarshi Bldg(Released 10.08.20),Sanghavi Bhavan(Released 14.08.20),Salvi Bhuvan(Released 22.08.20),Raghav Ashram Bldg(Released 15.08.20),Dhiraj Bhavan(Released 21.08.20),Glant House(Released 28.08.20),Gopal Krishna Bhavani Bldg(Released 29.08.20),Narayan Niwas(Released 13.09.20),Pushpa Sadan(Released 04.09.20),Patel Bldg(Released 27.09.20),Govind Bldg(Released 06.09.20),Hm Bldg (Released 09.09.20),Rangwala Bldg (Released 15.09.20),Jamunadas Bldg (Released 09.09.20),Shreenath Co-Op, Hsg, Soc(Relased18.09.20),27 Shree Nath(Active05.10.20),Ganjawala Bldg Released26.09.20),Motiwala Bldg,Flat No 137 A New Chawl Building(Active 06.10.20),(39 Chawls In Cp Tank Area) (Total =39, Declared = 2, Released=37),Islampura Street,0,Cp Tank

39. C 40 400003 Bldg No.19 Panchayatwadi(Released 21.05.20),95/99 Bhuleshwar Road(Released 21.05.20),Jai Hind Estate(Released 19.07.20), Bldg No. 33/77 Atmaram Merchant Road(Released 24.05.20),Anuj Bhavan(Released 28.05.20),Panchayatwadi Bldg(Released 29.05.20),Saraswari Niwas(Released 01.06.20), Kalyan Bldg(Released 02.06.20), Lal Mani Bldg(Released 18.06.20),Davji Bldg(Released 03.06.20),Mukhara Chawl(Released 09.06.20),45 Panchayat Wadi(Released 08.06.20),Kakoli House(Released 09.06.20),Kabutarkhana Circle(Released 16.06.20),Anantwadi Bldg(Released 11.07.20), Mulji Takarsy Bldg(Released 22.06.20),Godji Chawl(Released 01.07.20),Lalbaula Mandir(Released 25.06.20),Bldg No 6/8 Anant Wadi Nagar Niwas (Released 04.07.20),Ambadham Bldg(Released 03.07.20),Jai Hind Bldg(Released 01.07.20),Anantwadi Bldg(Released 31.07.20),3Rd Bhoiwada Mota Mandir(Released 11.08.20),Bhagat Tarachand Hotel(Released 16.07.20),Bagicha Chawl(Released 05.08.20),Patrawala Bldg(Released 15.08.20),Lotwala Bldg(Released 30.08.20),Flat No, 37 Bmc Market(Released 28.08.20),Mota Mandir Trust(Released 03.09.20),Ratansi Javraj Bldg(Released 03.09.20),Bldg No.18 Kapol Wadi(Released 08.09.20),Bihari Baug (Released10.09.20),Swaminarayan Bldg(Active02.10.20),116 Mahavir Sadan (Released 15.09.20),Lalbawala Haveli (Released18.09.20),Shyam Sadan(Released20.09.20),Chana Shop Under Somji Bldg(Released 23.09.20),7Th Bldg(Active28.09.20),Shreenathji(Active30.09.20),Swadesh Cross Road(Active01.10.20),Binaxi Bldg(Active(02.10.20),Lalbawa Haveli(Active03.10.20),106Mani Bhavan(Active03.10.20),Moti Bhavan(Active07.10.20),Manohar Bldg(Active09.10.2020)(45 Chawls In Bhuleshwar Area)(Total =45, Declared = 9,Released=36),Panchayatwadi,0,Bhuleshwar

40. C 41 400003 Haji Kasam Bldg(Released 11.05.20),231/235 Sant Sena Maharaj Marg(Released 14.05.20),Vishwavera Bldg(Released 21.05.20),Tayyabi Bldg(Released 21.05.20), Laxmi Bldg(Released 21.05.20), Kesurwala Bldg(Released 21.05.20),131 2Nd Kumbharwada(Released 27.05.20),Bldg No 107 Near Gol Deval(Released 28.05.20),Navsari Bldg(Released 31.05.20),Kapibai Bldg(Released 01.06.20),Dongare Bldg(Released 23.06.20),Saroj Niwas(Released 22.06.20),Bldg No.52 Duncan Road(Released 22.06.20),211 Sant Sena Maharaj Marg(Released 29.06.20),Ram Sadan(Released 24.07.20),Jairam Bhana Bldg(Released 24.08.20),Kesurwala Mansion(Released 22.08.20),Ram Sadan Rahiwashi Sangh Bldg(Released 10.09.20),Kalapathar Bldg (Released15.09.20),Jamnabhai Bldg (Released 09.09.20),Bara Chawl (Released 27.09.20),Haji Kasam Bldg(Active29.09.20),44/46 Kabbibhay Bldg 3Rd(Active 04.10.20)(22 Chawls In 2Nd Kumbharwada Area) (Total =22, Declared =2, Released=20),0,0,2Nd Kumbharwada

41. C 42 400003 Chandramahal(Released 11.05.20),Nagu Kamathi Chawl(Released 14.05.20),Manaji Bldg(Released 14.05.20),Jamnabai Bldg(Released 20.05.20),36 Bhandari Street(Released 16.05.20),Lokhandwala Bldg(Released 20.06.20),Kolekar Bldg(Released 28.05.20),Pushpasadan Bldg(Released 05.06.20),Datt Niwas(Released),Todkari House(Released 22.06.20),Navsari Sakharwala Bldg(Released 20.06.20),Narayan Niwas(Released 27.07.20),Asma Bldg(Released 08.08.20),Phutane Bldg(Released 10.08.20),Jamunabhai Bldg(Released 18.08.20),Dhobi Bldg(Released 28.08.20),Hajikasam Bldg (Released 09.09.20),Haji Kasam Bldg Released21.09.20),406 Harharwala Bldg(Active28.09.20),Luky Mansion(Released 27.09.20),Isaq Bldg(Active03.10.20)(21 Chawls In 1St Kumbharwada) (Total =21, Declared=2, Released=19),Bhandari Street,0,1St Kumbharwada

42. C 43 400003 Gardi Bldg(Released 24.05.20),Haji Bldg(Released 06.06.20),Bldg No. 250 I R Road(Released 14.06.20)Zainbua Bldg(Released 23.06.20),Madina Bldg(Released 22.07.20),Lucky Bldg(Released 01.08.20),Tricone Comapny(Released 02.08.20),Palka Manzil(Active31.08.20),Ibrahim Mansion(Released 16.09.20),Tristar International 124(Active05.10.20)(10Chawls In Bhendi Bazar Area) (Total =10, Declared 2=, Released=8),0,0,Bhendi Bazar

43. C 44 400004 Mahavir Mansion(Released 07.05.2020),Dwarkadas Mansion(Released 16.05.2020),Kanchwala Bldg(Released 19.05.2020),Bldg No. 128(Released 20.05.2020),Shop No. 9662(Released 21.05.2020),Patrawala Bldg(Released 22.05.2020),Tayyabi Manzil Bldg No. 51(Released 24.05.2020),122 Mahavir Mansion (Released 27.05.2020),Bldg No. 29(Released 28.05.2020),Bldg No. 69/70(Released 27.05.2020), Hasam Mansion (Released 28.05.2020),45/A Ram Galli(Released 30.05.2020),Taufa Bldg(Released 29.05.2020),Aba Bldg(Released 15.08.2020),4/6 B P Lane(Released 01.06.2020), Lokhandwala Bldg(Released 14.06.2020),Amina Mansion(Released 03.06.2020),Telwala Bldg(Released 09.06.2020),Zakira Patel Bldg(Released 20.06.2020), Mogal Bldg(Released 03.07.2020),Noor Bhoy(Released 05.07.2020),Zariwala Bldg(Released 13.07.2020),Ghogari Mohalla(Released 20.07.2020),Moghul Bldg (Released 25.08.2020),Husain Bhai Mansion(Released 27.08.2020),Chabildas Bldg(Released 05.09.2020),Fatka Mazil Room No. 34(Released 06.09.2020),Bldg No.20 (Released 13.09.2020), Bhansali Bldg (Released18.093.2020),508 Jamnabai Bldg (Released20.09.2020), 467Husainbhai Mansion(Released20.09.2020),191B (Released25.09.2020),Hanifabai Bldg(Active29.09.2020),Kika Bhay Mansion(Released 23.09.2020),Shetty Bldg(Released 23.09.2020),16 Bajar Manjhi(Active25.09.2020),Kilachand Bldg(Active28.09.2020),45 Akbar House(Active29.09.2020),Hasam Mansion(Active01.10.2020)219A Kika Street(Active04.10.2020),90 Armila Mansion( Active05.10.2020)(40 Chawls In Null Bazar Area)(Total =40, Declared = 7, Released=33),Gulalwadi,0,Null Bazar

44. D 45 400004 Jayant Apartment, Mumbaidevi Bldg, Kakadwadi, Keshavji Naik Chawl,Ratan Niwas, Gurukrupa Building, Kanji Khetsi Bldg, B/50 Dhudhwala Building,Kanji Khetji Bldg,Cooper Bldg,Shate Bldg, Narayan Wadi, Kanji Khetji Chawl, Shantaram Chawl,Arya Samaj Bldg,Bhabha Chawl, Kalyan Building / Subhash Bhavan/ /Hazi Ismail Bldg, Shrikrishana Bhavan, J J Bldg,Sadashiv Cross Lane,Khadilkar Rd, Opp Sadashiv Lane, 6Th Kumbharwada,Kandawadi,Girgaon

45. D 46 400004 Ganga Niwas,Kishor Bhavan, Khanderao Bldg, Lad Niwas Sandesh Villa Bldg,Laxmi Niwas,Twasta Kashal Chawl,Knaibai Chawl Matrupitrukrupa Bldg, R.K.Wadi, Sandesh Villa, Rasdhara Society,Kanbai Chawl / Bhuvan, Maharaj Mention Radhabai Chawl Contractor Building,31 Vasant Niwas, R. No.13, Dr.D. D. Sathe Marg, Sudha Apt,Janta Heritage,Khrishvi Height,Khanderao Bldg, Goregaonkar Lane,Vp Road,,Khadilkar Road,,R R Marg,Girgaon

46. D 47 400004 Parekhwadi, Urankarwadi, Jitekarwadi Bldg Ghadyalwali Chawl, Amarwadi,Sukhani Sadan,Jayram Kanji Bldg, Bldg No 9 / Bedekar Sadan 74, Swami Samarth Nagar, Choghade Wala Bldg A,Raut Bldg,Ghadyalachi Chawl Near Santinbai Math,Nr. Nawakal Press, Mugbhat Lane, Babasaheb Jaykar Rd,,Girgaon, Thakurdwar

47. D 48 400004 Pandurangwadi, Gaiwadi, Parshuramwadi, R. N. 4, Kranti Nagar,Mehata Mention, Kumar Vilas, Pimpaleshwar Chawl,Jss Road,Girgaon,Mumbai

48. D 49 400004 15/ Bori Chawl,4Th Cross Lane,Banganga,Mumbai

49. D 50 400006 Sagar Nagar, Rameshwar Temple, Mata Parvati Nagar Rashivashi Sangh,Patel Estate, Jamnagari Chawl,Ganga Mahal, Ganga Ashram,Ramkund Nagar / Ramnath Ghat /Chhatre Chawl,Kalimata Nagar,Diamond Nagar, Puranand, Ganga Yatan,33 Staff Quarters, Sakharkar Chawl,Chakaldas Ghat,Shivaji Nagar,Shastri Bhavan,Ram Kund Nagar,Ganga Lahari, Gangajal Chawl,Walkeshwar, Banganga, Dongarsi Road,,0,Walkeshwar

50. D 51 400006 Darya Sagar Zopadapatti, Ramdas Bhansali Chawl, 7 Reva House Zopadpatti,Seva Sangh Zopadpatti,,Bd Road,Nr. Mahalaxmi Temple,0

51. D 52 400007 Babulnath Temple, Sakseriya House,Gangadas Wadi,Kalevar Bldg, Dadabhai Mistry Chawl,Babulnath Rd,,0,Mumbai

52. D 53 400008 318, Lokhandwala / Dhor Chawl, Mishra Mansion, Haji Bhai Bldg, Mishra Mansion,Arab Galli,Nr Fauziya Hospital, Jayraj Galli, 317, Lokhandwala Chawl, Shop No. 325,Arab Lane, Bapty Road,Mumbai

53. D 54 400008 Noor Manzil / 32 Kasam Bldg / Parvati Mansion / 16 Meher Baksh / Naz Manzil, Rangari Chawl,Kolsa Galli, Noor Manzil,Folkland Road / Tp Road / T.P Street0,Khumbharwada / Kharva Galli / Opp Durgadevi Udyan,Grant Road (E)

54. D 55 400008 Bit Chawl,S P Shed Zopadpatti, Rushi Mehta Compound, Ramdarshan Chs, R N-211,Belasis Road,0,Mumbai Central

55. D 56 400008 150, Muncipal Chawl,Opp Bilal Masjid,Shuklaji Street,Mumbai

56. D 57 400034 Dmd,Dmg, Dmh,Dmb,Dmu, Transit Camp,Bmc Chawl,Tardeo, Tulsiwadi, Behind K Block, Gunwant Chandulal Chawl,Dmu-42, Dawoodbhai Fazalbhai Chawl, Beside A C Market,Tulsiwadi Zopadpatti,New Afroz Road,Tardeo

57. D 58 400034 Bldg No 1, Rehmatbhai Bldg Jariwala Chawl, Shivram Bane Chawl, Ganjawala Bldg, R. N. 396, Sane Guruji Marg, J K Mehta Chawl, Ambika Bhavan, Bhat Chawl,0,Sane Guruji Marg,Tardeo

58. D 59 400036 Simla Nagar Zopadapatti,Nepeansea Road,0,Nepeansea Road

59. E 60 400008 Hawabai Chawl,Pansare Chawl,Pani Kahte Chawl 564,Vasudev Vinayak Chawl,N. M. Joshi Marg,Arthur Road Naka,Chinchpokli

60. E 61 400008 Bit Chawl No.2, Kasam Hati Chawl,Chandramani Buddha Vihar,New Lambi Chawl,Vidyut Locoshed,Bmc Chawl, Suchak Building,1St,9Th,4Thand 7Th Lane,Kamathipura,Amin Patel Office,Byculla

61. E 62 400008 Bit Chawl No.2 &3,Wadi Bunder,Love Lane,Jm Rathod Marg,Mazgaon,Byculla

62. E 63 400008 Hawabai Chawl,Pansare Chawl,Pani Kahte Chawl 564,Vasudev Vinayak Chawl,N. M. Joshi Marg,Arthur Road Naka,Chinchpokli

63. E 64 400010 Tulsiwadi Chawl,Kawla Bunder Darukhana, Dr Sanjay Dalvi Clinic,Abu Bukar Chawl Shanti Nagar,Sunni Kabrastan,Lakdi Bunder,Kasara Bunder,Bori Chawl,Amina Mandir,Ambevadi Beithi Chawl,Central Railway Chawl No.6,Kalsekar Chawl,Bansilal Panelal Chawl,Dogarbaba Zopadpatti,Gun Powder Road,Reay Road,New Tank Bunder Road,Sant Savata Marg,Matarpakadi Road, Hussain Patel Marg, D'Lima Street,Darukhana,Marriamma Mandir,Reay Road

64. E 65 400010 Bit Chawl,St. Merry Road,Bit Chawl,Mazgaon

65. E 66 400011 Transit Camp, Suryaji Compound,Patra Chawl,Bmc Chawl Milind Nagar,Tank Pakadi Road,Transit Camp, Lucky Compound, Khatau Mill, Opp. Shamim

66. Palace,Mominpura

67. E 67 400011 Bit Chawl,Kikabai Chawl,Mg Marg,Rb Chandorkar Marg,Bit Chawl,Agripada

68. E 68 400011 Lambi Cement Chawl,Bit Talwadi Chawl,Bj Marg, Saint Merry Road,Kamathipura,Byculla

69. E 69 400011 Hawabai Chawl,Pansare Chawl,Pani Kahte Chawl 564,Vasudev Vinayak Chawl,N. M. Joshi Marg,Arthur Road Naka,Chinchpokli

70. E 70 400011 56J Rasuljiva Compound,Modern Mill Zopdi,Kk Road 7Th Rasta, Sane Guruji Marg,Jacob Circle,Byculla

71. E 71 400012 Shivshakti Building, Sahakar Sadan, K3 Pirani Niwas, Jain Chawl, Dl Pain Chawl,,Telli Gully,Chinchpokli,Chinchpokli

72. E 72 400027 New Irani Chawl,Shinde Chawl,Abdul Rauf Manzil,Desai Chawl,Chaskar Chawl,R.B. Marg,Kapreshwar Mandir,Byculla

73. E 73 400027 Khan Building,Warden Chawl,Haji Allana Compound, Dhoti Wala Chawl, Tata Comp, Humaya Bldg, Seqveria Comp,S S Marg,Mustafa Bazar,Byculla

74. E 74 400033 Kandi Karkhana,Abhinandan Nivas No.4, Keshav Borkar Chawk, Yeola Bldg, Urvali Galli, Raju Kamathi Chawl, Jainab Bldg, Ashwini Sco, New Bawan

75. Chawl, Old Bawan Chawl, 5 Kalshiwadi, Metkari House, Chandra Bhaga Bldg Nr By Zopadpatti,R B Marg,Ghodapdeo,Ghodapdeo

76. FN 75 400022 0,0,Panchashil,Sion

77. FN 76 400022 0,0,Punjabi Colony,Gtb Nagar,Sion

78. FN 77 400022 0,0,Sunder Kamla Nagar,Sion

79. FN 78 400031 0,0,Wadala Village,Wadala West

80. FN 79 400037 X,Salt Pan Road,Bhaiyyasaheb Nagar,Wadala East

81. FN 80 400037 X,0,Bhartiya Kamla Nagar,Antop Hill Wadala

82. FN 81 400037 0,0,Bpt Gate No 4,Wadala East

83. FN 82 400037 X,0,Kokri Agar,Antop Hill Wadala

84. FN 83 400037 X,0,Korba Mithagar,Wadala East

85. FN 84 400037 X,0,Sangam Nagar,Antop Hill Wadala

86. FN 85 400037 X,0,Shanti Nagar,Antop Hill Wadala

87. FN 86 400037 0,0,Indira Nagar,Sion Koliwada

88. FN 87 400037 0,0,Agrawal Wadi,Antop Hill Wadala

89. FN 88 400037 0,0,Sardar Nagar,Sion Koliwada

90. FN 89 400037 0,0,Mahatma Gandhi Nagar,Antop Hill Wadala

91. FS 90 400012 Bhim Nagar,Bai Jer Bai Wadia Road,Bhim Nagar,Bhoiwada

92. FS 91 400012 Shivlal Patra Chawl,St. Xavier Street, Bhoiwada,Shivlal Patra Chawl,Parel

93. FS 92 400012 Kondhaji Chawl,V L Pednekar Marg,Kondhaji Chawl,Parel

94. FS 93 400012 Bit Chawl,Vitthal Chavan Marg,Bit Chawl,Parel

95. FS 94 400012 Khoja Kasam Chawl,J Merwanji Street,,Khoja Kasam Chawl,Parel

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Coronavirus in Mumbai: Latest list of COVID-19 containment zones from Colaba in SoBo to Borivali in West and Mulund in East issued by BMC - Free Press...

There is a statue in this staggering show of the tantric god Bhairava, famous for his rages. Wild hair flows in rivulets from his carved granite face and his smile is alarmingly fanged. One of his four hands holds a noose, and another now missing used to brandish the skull of the creator god Brahma, which he had lopped off in a fury. Bhairava liked to use this skull as a begging bowl.

Now Bhairava is just as much a Hindu god as the divine Brahma. The difference is that hes a radical arriviste, a new god who may be summoned via devotion to the Tantras, those written instructions dating back to 500AD which explain how these new deities may be invoked through ritual yoga and visualisation. According to the ancient Tantras on display, inscribed with spectacular graphic force on palm leaves, if you follow the rituals diligently enough you will acquire all sorts of special powers, including the ability to fly.

One of Bhairavas earliest followers was a closet poet who gave up being a housewife to follow him. She wanted to be rid of conventional obedience and beauty and become equally anarchic. And so she appears in numerous bronze statues: naked, ascetic and vigorously intelligent; the first of the tantra saints.

Tantra, which is somewhere between philosophy and belief, argues that women can personify divinity, and that female sexuality holds sacred powers. Womens needs must therefore be honoured. There are many images at the British Museum in which women are receiving every kind of sexual satisfaction, including an exquisite painting of two apparently aristocratic lovers he wears earrings and four strings of pearls, she sits in his gilded lap, awaiting his sperm at some forthcoming hour. But Tantric deferral, as proselytised by Sting and Trudie Styler, is not supposed to lead to pleasure so much as enlightenment (what else?).

A text superbly written by the shows curator, Imma Ramos makes this strict point. But there is a lively cognitive dissonance here for the viewer; and so it continues. A hulking great statue of the Hindu maternal god Parvati shows her wearing human bones as jewellery; and her counterpart, Kali, can be a thundering grotesque with bulging eyes, garlanded with her enemies skulls and treading heavily on the naked body of her lover. Little red corpses are deftly threaded through her lobes for statement earrings.

This is the British Museums first new show since reopening, and it never ceases to startle. This is an art of shock and awe, of violence, bloodshed and ecstatic laughter.

A couple of hundred goddesses, wasp-waisted, bosomy and tremendously sinuous, strike the wildest of poses, often beaming with humorous glee. You think youre looking at some lissome yoga stance, light-footed, balletically reaching like Warrior 1 or 2, and it turns out to be another goddess stamping her enemy to death. This is body art like nothing in the west.

The shows subject is so nebulous (and so disputed) that any visitor might be forgiven for reading their way round the walls as much as looking, struggling to comprehend the shapeshifting gods and radical philosophy as it weaves (literally the meaning of the word tantra) between Buddhism and Hinduism, associating itself with Indian independence, feminism and 60s counterculture.

A one-minute film of chakras, holy men, veils and whirling statues, co-produced by Mick Jagger in 1968, mesmerises at the entrance, even without its soundtrack (which can be heard outside). Perhaps the Stones understood it all better than the Beatles in their ashram, for the inside sleeve of Sticky Fingers, which I always assumed to be Jaggers logo mouth, in fact shows Kalis lasciviously lolling tongue.

A glum-looking yogi sits cross-legged, trying to drum up tantric visions. He is painted top to toe with chakras, flowers, snakes heads and even a caricature turtle. But nothing indicates any kind of success. Whereas another watercolour, exquisite as an Elizabethan miniature and from exactly the same period, shows an aristocratic woman giving it all up to listen to a couple of female tantric divines in a garden, the blossoms glowing by twilight. And in another, a yogini carries a delicate peacock fan through a fading landscape with absolute serenity: a beautiful example for the Mughal court.

In tantra, wisdom and compassion are embodied as a god and goddess. You cannot have one without the other, so they must be united. Hence the many couplings described in this show, from sedate emblems to undulating, many-limbed statues. Tantra was an antidote to the religious orthodoxies of the past, in which womens bodies were an obstruction to enlightenment. Now they become temples to the spirituality that flows through the universe. Though it is no surprise to learn that tantra does not have much contemporary reach in Indian communities where girls are violently raped and murdered.

But this radicalism has its expression, too, in the colossal blades both real and depicted at the British Museum to be used by some powerful Kali. And even more devastating are the chilling aprons made from human bones; intricate chains of beads and chakras carved out of the bones found in charnel houses. Nothing, alas, in either the catalogue or the wall texts could quite explain for me the breaking of that mortal taboo.

But it certainly has something to do with fear, or the exorcising of fear; and that goes to the heart of tantra art. All the images you see here, from elaborate temple reliefs to scratched drawings, diaphanous watercolours to colossal stone figures, involve some kind of emotional encounter. And most unforgettable of all is a painting of a tantric cemetery.

Bhairavi (Bhairavas female counterpart) sits cross-legged on a corpse, its head violently torn off, skulls nestling in her lap. Shiva is her devotee, blue with ash and paying careful attention among the charred flesh, skeletal remains and burning pyres, their smoke spiralling skywards. The goddess, blood-red and horned, looks like some Bollywood version of Halloween. But even as we learn that images of compassion and wisdom in full coitus arent intended to arouse, so I believe the opposite is true in this case. The image is exemplary. You must enter that scene in your frightened mind, face the future and conquer your fear.

Tantra: Enlightenment and Revolution is at the British Museum, London, until 24 January 2021

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Tantra: From Enlightenment to Revolution review shock and awe - The Guardian

WHEN it comes to horoscopes, you either love them or hate them - but what happens when it comes to your Chinese zodiac sign?

Repeating every 12 years, the animal cycle includes the Rat, the Ox, the Tiger, the Rabbit, the Dragon, the Snake, the Horse, the Goat, the Monkey, the Rooster, the Dog and the Pig.

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Each of those can then be split into five elements - Earth, Wood, Fire, Metal and Water.

So what exactly is the 'Metal Rat' zodiac sign and what does it represent?

The Rat is the first of the repeating 12-year cycle of animals which appear in the Chinese zodiac, constituting part of the Chinese calendar system.

The Rat more generally is associated with the midnight hours and therefore represents the beginning of a new day.

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However, if you were born between January 28, 1960, and February 14, 1961, you are specifically a Metal Rat.

Similarly, you're a Metal Rat if born between January 25, 2020, and February 11, 2021.

People born within these date ranges can be said to have been born in the 'Year of the Rat' more generally however: 1924, 1936, 1948, 1960, 1972, 1984, 1996, 2008, and 2020.

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Celebrities that fall into the 'Rat' category more generally include Cameron Diaz, Eminem and Hugh Grant.

In Chinese culture, rats were seen as a sign of wealth and surplus, and, because of their reproduction rate, married couples also prayed to them for children.

Metal rats are absolute hard-nosed grafters, they just want to work and make money. Theyre also feisty, sensitive, very strong and equally single-minded.

They are extremely forthright and are imbued with a wondrous (albeit occasionally deluded) self-belief and possess a work ethic that would put any number of "alleged" workaholics to shame.

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The Metal Rat is so convinced of his convictions it takes a shift in the earth's atmosphere to convince him otherwise.

But all these traits pale when compared to one other - their blind single-mindedness.

When that single-mindedness goes awry however, disaster strikes - so there'll be an equal number of paupers among the millionaires.

Each zodiac sign is associated with one of the five elements: Wood, Fire, Earth, Metal and Water.

Metal Rat: Smart, talented, hot-tempered, jealous, with a strong sense of self-awareness.

Water Rat: Talkative, shrewd, conservative, and wise.

Wood Rat: Independent, self-confident, virtuous and talented, with a strong sense of teamwork.

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Fire Rat: Energetic, brave, quiet, cordial and friendly to their friends, but very strict with themselves.

Earth Rat: Amiable, honest, flexible, modest, serious, with a strong sense of self-esteem.

The Rat is said to be most compatible with the Ox, the Dragon and the Monkey.

Exclusive

According to the Chinese New Year site, the Rat and the Ox "complement and help one another in both work and life".

Meanwhile, couples that include a Rat and a Dragon are thought to enjoy success together, largely due to them understanding each other well.

Rats are said to be least compatible with the horse, the Goat and the Rabbit.

Original post:
Chinese Zodiac Signs: What is a Metal Rat and what year is it? - The Sun

Yaqoob Qaseem,1 Sahej Samra,1 Olga German,1 Elizabeth Gray,2 Manjot K Gill1

1Department of Ophthalmology, Feinberg School of Medicine, Northwestern University, Chicago, IL, USA; 2Biostatistics Collaboration Center, Feinberg School of Medicine, Northwestern University, Chicago, IL, USA

Correspondence: Manjot K Gill Department of Ophthalmology, Feinberg School of Medicine, Northwestern University, Suite 440, 645 N Michigan Avenue, Chicago, IL 60611, USA Tel +1 312-908-8152 Email mgill@nm.org

Background: Diabetic retinopathy (DR) may be asymptomatic in both mild and advanced stages. A patients accurate perception of their DR severity may therefore be critical for effective self-management behaviors and understanding the need for timely intervention and follow-up. Purpose: To evaluate the relationship between self-reported and actual retinopathy severity in diabetic patients. Methods: This study was a single-center cross-sectional survey. Diabetic patients identified by enterprise data warehouse were sent an online questionnaire where they were asked to self-assess for presence of DR and grade their severity. Actual DR grading was determined via chart review. The primary outcome measures were patient-assessed DR severity and agreement with actual DR severity. Results: Of 3208 invitations sent, 324 (10%) patients responded and 319 responses were analyzed. The data showed that 39 of 253 (15%) with no DR, 26 of 40 (65%) with mild/moderate DR, and 24 of 26 (92%) with severe DR believed they had DR (p< 0.001). Of those with no DR, 214 of 253 (85%) accurately assessed absence of DR. Of those with mild/moderate DR, 25 of 40 (63%) accurately assessed their severity, 14 of 40 (35%) believed they had no DR, and 1 of 40 (3%) believed they had severe DR. In patients with severe DR, 9 of 26 (35%) correctly assessed their severity, 15 of 26 (58%) believed they had mild/moderate DR, and 2 of 26 (8%) believed they had no DR. Conclusion: Patients with severe DR were the most likely to report presence of DR, but often underestimated their disease severity. Many with mild/moderate DR did not realize they had DR. This consistent underestimation of severity across all a significant barrier to timely follow-up and treatment necessary to prevent future visual impairment.

Keywords: diabetic retinopathy, diabetes, survey, severity, perception, awareness, understanding, anti-VEGF, barriers, screening, accuracy, self-report

This work is published and licensed by Dove Medical Press Limited. The full terms of this license are available at https://www.dovepress.com/terms.php and incorporate the Creative Commons Attribution - Non Commercial (unported, v3.0) License. By accessing the work you hereby accept the Terms. Non-commercial uses of the work are permitted without any further permission from Dove Medical Press Limited, provided the work is properly attributed. For permission for commercial use of this work, please see paragraphs 4.2 and 5 of our Terms.

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Self-Reported Awareness of Retinopathy Severity in Diabetic Patients | OPTH - Dove Medical Press

In a Saturday interview with MSNBCs Stephanie Ruhle, Joe Bidens remarks were short on self-awareness and long on hypocrisy. But nothing drew more hyperpartisan discussion than when Biden likened President Trump to virulently anti-Semitic Nazi propaganda minister Joseph Goebbels.

After decrying the presidents propensity for using personal attacks and lies against his opponents, Biden engaged in the basest form of personal attack, saying Trump is sort of like Goebbels. You say the lie long enough, keep repeating, repeating, repeating it it becomes common knowledge.

Responses to Bidens clumsy and inaccurate allusion were split, mostly along party lines. Many displayed appropriate disgust with the insinuation that the president has anything in common with a man who, as the Daily Callers David Hookstead tweeted, helped carry out the systematic murder of more than six million Jewish people. The Republican Jewish Coalition issued a call for Biden to apologize for his egregious comment. Even former Democratic New York Assemblyman Dov Hikind expressed outrage, saying Biden desecrated the memory of six million Jews who were murdered.

Many Democrats, on the other hand, applauded Bidens jab for its alleged accuracy. Twitter account BetoMedia agreed with the characterization but lamented how former Democratic presidential candidate Beto ORourke had been denounced for using similar terminology earlier in the election cycle. In a factually incorrect and particularly despicable tweet from notorious Trump-hater Judd Apatow, the filmmaker took Bidens remarks further, stating Trump is murdering his countrymen and letting everyone die for personal gain.

The Democratic Party playbook of comparing Trump to various Nazi figureheads continues to be employed because it works thanks to ignorance of Nazi atrocities. On September 16, a study by the Conference on Jewish Material Claims Against Germany showed that most millennials and members of Generation Z are unaware of the extent of the Nazis genocide. Couple this with our entrenchment in our respective political camps, and it is no surprise that people are willing to believe that members of opposition political parties are like, literally Nazis. And so, fueled by the same kind of hate that motivated the Third Reich, Nazi analogies thrive.

Whether you like him or not, Trump is no Goebbels. Charged with control over film, radio, theater, and the press, the propaganda minister shaped the social environment in which all threatening ideas were purged from German society as Hitler consolidated power and prepared for war. Subjected to a constant diet of Goebbels propaganda, the vast majority of Germans would stand idly by as their Jewish and other undesirable neighbors were rounded up and shipped to ghettos or forced labor and extermination camps. Under Goebbels propaganda apparatus, 6 million Jews and multiple millions of non-Jews died by the time World War II ended.

Likening Trump to Goebbels trivializes a history of horrific, calculated genocide. It supports the environment we find ourselves in today, where the Holocaust is the butt of horrible anti-Semitic jokes, like the discovery by Stop Antisemitism that a Google search for Jewish baby stroller turns up images of grills.

Especially in the midst of this contentious election cycle, as hatred and anti-Semitism rage around us, the country needs a strong, nonpartisan voice to condemn Bidens harmful rhetoric. As a respected organization fighting anti-Semitism and hatred around the country, this task absolutely falls to the Anti-Defamation League. Unfortunately, the ADL, which issues frequent condemnations of Trump, has made no comment about Bidens remarks. Its lack of denunciation is tacit approval of Bidens words.

Condemning the misuse of Holocaust terminology and history is an issue that transcends political allegiance. Anyone utilizing the Holocaust to make irrelevant political points has both minimized a terrible atrocity and failed to truly understand how and why hatred was weaponized by the Nazis. Regardless of our politics, we should demand more of our leaders, particularly at this time of incredible tension. Most importantly, we should all recall one of the most important lessons of the Holocaust, that it is vital for us to remember the humanity in our opponents and allies alike, no matter the circumstances.

Beth Bailey (@BWBailey85) is a freelance writer from the Detroit area who frequently covers Holocaust history and anti-Semitism.

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Joe Biden compared Trump to Joseph Goebbels. Where is the ADL's condemnation? - Washington Examiner