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Archive for the ‘Bhagavad Gita’ Category

Bhagavad Gita’s timeless lessons on peace and mental well-being – The Times of India

Posted: February 21, 2024 at 2:51 am


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Mental health is just as important as physical health. The biggest problem is that the signs of mental health, including depression and stress, are not visible to the naked eye, and that is where self-analysis, self-awakening, and building a conversation play a crucial role. As a part of self-analysis and self-awareness, our old scriptures can always be relied upon for the right guidance. In an exclusive conversation with us, Gauranga Das Prabhu, the acclaimed spiritual leader, talks about this and how teachings from the Bhagavad Gita can come to the rescue. He says that feeling anxious or stressed is common for everyone. As per reports, millions of people feel stressed, and hundreds of them commit suicide every day. Prabhu explains that one big reason for this is feeling scared of losing who we are. When things change, like our job or role, it can make us feel really anxious. Prabhu tells a story where people suffered heart attacks because they didn't get the promotion they expected. Even though they still had their job and got paid, they felt like they had lost their identity. This is a big idea in the Bhagavad Gitathe fear of losing who we are. Watch his full interview here: The Bhagavad Gita talks about three levels of understanding ourselves. The first is knowing what we're supposed to do (swadharma). The second is knowing our natural tendencies (swabhav). But Prabhu says there's a deeper levelthe soul (swarupa). This part of us, the soul, is always the same, no matter what changes happen in our lives. He calls this the Sanatana Dharmathe everlasting connection between our soul and the divine. When we understand this connection, we can find peace and happiness, even when things around us change. Prabhu's teachings show that mental health is about more than just feeling okay. It's about understanding ourselves deeply and finding peace inside, even when life gets hard.

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Bhagavad Gita's timeless lessons on peace and mental well-being - The Times of India

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February 21st, 2024 at 2:51 am

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Maximum hcps writing a manuscript of bhagavad gita in one minute – IBR – India Book of Records

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The record for writing a manuscript of Bhagawad Gita in one minute by Maximum HCPs (Healthcare Professionals) was set by NIMS University Jaipur, Rajasthan in association with Dr. Pankaj Singh Foundation and Raastriya Anhad Mahayog Peeth. A total of 1539 HCPs came together at 11.00 am at the NIMS University Cricket Ground and each HCP (Healthcare Professionals) wrote as well as sung the predetermined Shloka from the Bhagavad Gita to complete writing the manuscript in one minute; as confirmed on February 14, 2024.

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Maximum hcps writing a manuscript of bhagavad gita in one minute - IBR - India Book of Records

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February 21st, 2024 at 2:51 am

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Morning Messages from Bhagavad Gita about Human Faith Conditioning Them – Times Now

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TN Lifestyle Desk, Times Now Digital

Feb 19, 2024

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For Todays Quote, we have picked Chapter 17, Verse 3. This verse talks about how a persons faith makes them what they are, and it says, sattvnurp sarvasya hraddh bhavati bhrata hraddh-mayo ya puruho yo yach-chhraddha sa eva sa

The faith of all humans conforms to the nature of their minds. All people possess faith, and whatever the nature of their faith, that is verily what they are.

Where we decide to place our faith and what we choose to believe in practically shapes the direction of our life. Those who develop the conviction that money is of paramount importance in the world spend their entire life accumulating it. Those who believe that fame counts more than anything else dedicate their time and energy chasing political posts and social designations. Those who believe in noble values sacrifice everything to uphold them.

"It's your outlook on life that counts. If you take yourself lightly and don't take yourself too seriously, pretty soon you can find the humor in our everyday lives. And sometimes it can be a lifesaver." Betty White.

Send this Gita Quote to your family and friends on WhatsApp, Facebook and positivity and motivation.

Get your daily spiritual content and astrological predictions, numerology predictions, horoscopes at timesnownews.com.

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Morning Messages from Bhagavad Gita about Human Faith Conditioning Them - Times Now

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February 21st, 2024 at 2:51 am

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Divine Tests: Does God Engineer Challenges in Life? Bhagavad Gita Chapter 2 Verse 10 Explained – The Times of India

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Feb 20, 2024, 08.00AM IST

Bhagavad Gita Chapter 2, Verse 10, sparks debate does God create difficulties to test our faith and accelerate spiritual progress? Dive deep into the meaning of this verse, understanding Krishna's perspective and exploring the concept of divinely orchestrated challenges. Uncover the potential benefits of difficult situations and their role in shaping our spiritual journey.

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Divine Tests: Does God Engineer Challenges in Life? Bhagavad Gita Chapter 2 Verse 10 Explained - The Times of India

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The Illusion of Happiness: Bhagavad Gita’s Verse 8 of Chapter 2 on Breaking Free from Suffering – The Times of India

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Feb 18, 2024, 20.44PM IST

Feeling unfulfilled despite your desires? Are you yearning for knowledge yet struggling to see through the fog? Explore Bhagavad Gita's insightful Verse 8, which illuminates the root causes of human suffering and offers timeless wisdom for attaining lasting happiness and inner knowing. Learn why seeking external solutions might not be enough and unlock a path to genuine fulfillment on a deeper level.

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The Illusion of Happiness: Bhagavad Gita's Verse 8 of Chapter 2 on Breaking Free from Suffering - The Times of India

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Beyond The Lord of the Rings and Bhagavad Gita, Bookchor stealing attention at World Book Fair – The Patriot

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At the ongoing New Delhi World Book Fair, visitors are encountering a colorful wall adorned with bright yellow post-it notes, each bearing a handwritten answer to a simple yet profound question: Which book has changed your life?

This imaginative display, located at a Bengaluru-based booksellers stall, has captured the attention of many. From whimsical answers to profound ones, the wall boasts a diverse array of responses, showcasing the impact of literature on peoples lives.

Some visitors have reminisced about their school days, crediting textbooks like the 10th NCERT Maths for being life-changing. Others, in a lighter vein, have simply scribbled Jai Shri Ram, a phrase often associated with devotion and optimism.

At the inauguration ceremony, Union Education Minister Dharmendra Pradhan had called for a need to nurture a book-loving society, saying books alone will help us define our identity.

Bhim Singh Chauhan, an event manager at Bookchor, said the purpose of this wall is to engage the readers as well as know their thoughts to make better business decisions going forward.

Readers have a memory, say, of which was the first book they read and what changes books have brought to their lives. They write the names of books and share their experiences. We also get an idea about which kind of books are in demand in which city, he told PTI.

A noteworthy aspect of this endeavor is that its inclusive, with responses in both English and Hindi, and a few in Punjabi. This aligns well with the book fairs overarching theme: Bahubhashi Bharat Multilingual India.

Responses range from classical masterpieces such as The Lord of the Rings and Bhagavad Gita to contemporary works like Harry Potter and Fifty Shades of Grey. Autobiographies, motivational books, and rare literary gems also find their place on the wall.

Additionally, theres a playful interaction with famous titles, with some visitors associating Fight Club with personal growth and others cherishing childhood reads like Charlie and the Chocolate Factory.

For the organizers and participants, this wall is more than a mere spectacle. Its an opportunity to understand readers preferences, their connection with literature, and the role books play in shaping their lives. With over 1,000 publishers showcasing their works, the fair stands as a testament to the enduring love for books in India.

From a practical standpoint, the wall helps the bookseller gather valuable insights into market trends and popular demand. Its also a testament to the communal power of literature, where visitors collective experiences and memories converge in a shared space.

As the fair draws to a close, one cant help but reflect on the profound impact books have on society and individuals. They not only educate and entertain but also inspire, comfort, and connect us in a way few other things can. The wall of post-it notes, though temporary, serves as a lasting reminder of this enduring bond between people and books.

(with PTI inputs)

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Beyond The Lord of the Rings and Bhagavad Gita, Bookchor stealing attention at World Book Fair - The Patriot

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Should one fight their own family? Sri Gaur Prabhu explains Arjuna’s moral dilemma from Bhagavad Gita’s Verse 2.5 – The Times of India

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Feb 15, 2024, 08.00AM IST

Explore the emotional turmoil of Arjuna as he contemplates fighting his own kin in the epic battle of the Mahabharata. This verse from the Bhagavad Gita delves into his moral conflict and the powerful message it holds about the consequences of violence.

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Should one fight their own family? Sri Gaur Prabhu explains Arjuna's moral dilemma from Bhagavad Gita's Verse 2.5 - The Times of India

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A century old, how Gita Press came to be ‘leading purveyor of print Hinduism’ – The Indian Express

Posted: July 6, 2022 at 1:49 am


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When the Covid-19 pandemic disrupted life in early 2020, several big publishers and printers faced a crisis as readers increasingly shifted online to read books and access study materials, preferring their e-readers over hardback editions and paperbacks.

While many publishers strategised how to adjust to this change that the pandemic had speeded up, a hundred-year-old publishing house based in Gorakhpur, Uttar Pradesh, recorded a surge in sales after the first wave of the pandemic. Even as other publishers, struggling with financial losses, were struggling to send their books to stores, Gita Presss publications reached book stalls in newer areas and its footprint expanded. The publisher claims to have sold books worth more than Rs 77 crore in the 2021-22 financial year, up from around Rs 52 crore the year before.

This year, Gita Press is in its centenary year and the celebrations will conclude on May 3, 2023. On June 4, President Ram Nath Kovind, Governor Anandiben Patel, and Uttar Pradesh Chief Minister Yogi Adityanath attended an event marking the occasion. Kovind acknowledged the publishers role in taking the spiritual and cultural knowledge of India to the masses. Apart from the Bhagavad Gita, Kovind said, Gita Press publishes the Ramayana, the Puranas, the Upanishads, the Bhakt Charitra, and other religious books. It has the distinction of being the worlds largest publisher of Hindu religious books.

The founder of Gita Press was Marwari businessman Jayadayal Goyandka from Churu in Rajasthan who was based in Bankura, Bengal, and used to trade in cotton, kerosene oil, textiles, and utensils. An avid reader of the Bhagavad Gita, he formed groups of friends in the towns where he used to travel for business and these men joined him in religious congregations, called satsangs, to discuss the book. This network of Gita discussion groups expanded but all of the satsangis realised that they did not have an authentic, error-free translation of the Gita along with a faithful commentary. In 1922, Goyandka got the Gita published by Vanik Press in Kolkata but errors prevailed. When Goyandka raised the matter with the press owner, he got told off. The press owner told him to set up his own press if he wished to see an error-free translation of the book. Thus began the journey of Gita Press.

One of Goyandkas businessmen friends from Gorakhpur proposed that the press be operated from the town in Uttar Pradesh. Ghanshyamdas Jalan also offered to run it. With this, Gita Press came into being in 1923. While, at present, books are published using India-made wave offset machines and other machines from Germany, Japan, and Italy, the first books were published using a treadle machine brought from Boston in the United States.

He (Goyandka) believed that it (the Gita) was a message of god and he should set up the press, said Gita Presss current manager Lalmani Tiwari. He discussed it with the participants of satangs. Ghanshyamdas Jalan of Gorakhpur was a regular participant in the satsangs. He offered that if a press is established in Gorakhpur, he will take care of it. Then it was decided to look for a space in Gorakhpur for the press.

A small building was rented for Rs 10 per month and using the machine from Boston the group started printing the Gita on April 29, 1923. In July 1926, another building, where the existing campus of Gita press is located, was purchased for Rs 10,000. The existing campus is spread over two lakh square feet. Since its establishment, the publication house claims to have printed more than 90 crore books. Its flagship monthly magazine Kalyan has been in circulation for the last 95 years and so far 16.74 crore copies have been printed. Mahatma Gandhi was among the contributors to the first issue of Kalyan.

We started with the Bhagavad Gita. Presently, we are publishing 1,800 titles of books in 15 languages. On average, we are supplying 60,000 books daily. But still, we are not able to meet the demand, said Tiwari. The Press focuses on the translation of the Gita, the Ramayana, the Puranas, the Mahabharata and other books in different languages. It also publishes storybooks for kids.

Though it publishes books on the Sanatana Hindu dharma (the eternal religion), Gita Press claims to have no association with any political outfit. Asked about the publication houses links to the Rashtriya Swayamsevak Sangh (RSS) and the Vishwa Hindu Parishad (VHP), Tiwari said Gita Press was associated with everyone in society but had no connection to Hindutva politics.

But, author Akshaya Mukul has written of the publishing house in his book Gita Press and the making of Hindu India, It was a crucial cog in the wheel of Hindu nationalism that struck up alliances with everyone: mendicants, liberals, politicians, philanthropists, scholars, sectarian organizations like the RSS, Hindu Mahasabha, Jana Sangh and VHP, and conservative elements within the Congress.

In the book, Mukul cites scholar Paul Arney who has called Gita Press the leading purveyor of print Hinduism in the twentieth century. Mukul says Arney, in his work, cites a special issue of Hindu Chetna, a VHP publication, which came out in 1992 in honour of Poddar. The Poddar Arney talks about is Kalyans founding editor Hanuman Prasad Poddar.

Mukul goes on to write, The issue carried a 1964 interview of Poddar by Shivram Shankar Apte, earlier with the RSS and later loaned to the VHP. Poddar, who was among the founders of the VHP, told Apte that it was Gita Press that sowed the tolerant ideals that have now blossomed into the plant of the Vishwa Hindu Parishad.

Asked why Gita Press does not publish books of other religions, its current manager Tiwari deflected by saying, There is already so much work in books of Sanatana Dharma that we are not able to supply as per the demand. We have yet to publish the Vedas and Smriti.

Kovind is not the first president to visit the Gita Press office. Dr Rajendra Prasad inaugurated the main entrance of the publishing house and an art gallery called Lila Chitra Mandir at its premises in 1955. The gallery depicts the Lilas of Hindu deities Ram and Krishna in 684 paintings arranged sequentially from birth to the end of each. The complete Gita is inscribed on marble blocks on the walls, as are about 700 couplets and verses of exalted saints. Over the years, notable names, including High Court judges, governors and chief ministers of different states have visited the Press.

Gita Press functions under a non-profit trust called Gobind Bhavan it is named after the building in Kolkatas Bara Bazar area where the publishing house took shape that does not also accept donations. Gita Press now has 430 employees, 20 sales depots, and almost 2,500 booksellers who purchase its works. At the press, the religious books once printed are not left on the ground and are placed on pallets.

The Trust is also not hereditary. There is no one in the Trust from the family of the founder. Also, members of the Trust are not elected. They are selected and assigned responsibilities, Tiwari said.

Asked about reports that Gita Press was about to shut down a few years ago, Tiwari claimed that was fake news. In 2015, fake news was circulated that Gita Press was in a financial crisis. By circulating such reports, some people wanted to collect money as donations in the name of Gita Press, said Tiwari. So many people offered donations. But we did not accept. We even had to close our bank account for a few days so that no one could transfer money. Also, at the time, some employees got confused about their salaries and staged a strike for a few days. But that issue was also resolved.

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A century old, how Gita Press came to be 'leading purveyor of print Hinduism' - The Indian Express

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The Essence of Bhakti Yoga | Gudjon Bergmann – Patheos

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The word Bhakti means devotion. Originally, the Bhakti Yoga approach was based on human emotions, which is why it is also calledthe yoga of love. Bhakti Yoga encourages the practice of devotion directed towards a higher power. Practitioners recite prayers, meditate and devote their lives to God as they understand God.

As you can see, the line between religion and yoga is blurred in this yogic approach. Still, Bhakti Yoga focuses on personal practice and devotion. In contrast, organized religion has other purposes and is often involved in political conflicts and other practices that can hardly pass for spiritual practice.

Even though it originated in Hinduism, Bhakti Yoga makes no distinction between religions. It doesnt matter how practitioners define their higher power, as long as they cultivate a relationship through prayer and meditation.

This kind of religious tolerance is relevant today.

For reference, I want to share a short speech Swami Vivekananda made at the world parliament of religions in Chicago on September 11, 1893.

Sisters and Brothers of America,

It fills my heart with unspeakable joy to rise in response to the warm and cordial welcome which you have given us. I thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions; I thank you in the name of millions and millions of Hindu people of all classes and sects.

My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration. I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true.

I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to Southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation.

I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings: As the different streams having their sources in different places all mingle their water in the sea, sources in different tendencies, various though they appear, crooked or straight, all lead to Thee.

The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of wonderful doctrine preached in the Gita: Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.

Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often with human blood, destroyed civilization and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.

Even though progress has been made since Vivekananda made this speech, it could just as easily have delivered been yesterday. There is still much work to be done if we want to reach the ideal that Vivekananda describes.

Concepts of God are human attempts to understand the universe and our role in it. Wrapping our heads around the galactic universe is near impossible; trying to understand the maker and sustainer of creation is even harder.

Lets take a look at how yogic philosophy approached this impossible task.

In yoga, the concept of a higher power has two major distinctions.

One is the concept of Brahman, the one without a second, which rhymes very well with the modern understanding of physics; a connective field of consciousness that underlies the energy field of atoms.

According to yoga philosophy, nothing exists but Brahman.

Everything is Brahman.

The other concept has a closer link to modern religious definitions. Because Brahman has all qualities, it has no distinctive qualities. From that lack of distinction, the concept of Ishwara was born.

Ishwara is divinity with qualities.This means that as soon as people ascribe any qualitiessay that their divinity, he/she/it, is good, bad, the creator, full of love or anything else for that matterthen they are referring to Ishwara, not Brahman.

Ishwara exists within Brahman.

For further distinction, Ishwara was divided into three parts related to birth, life and death. These three qualities or distinctions appear in mythology as three separate Gods, the creator Brahma (not to be confused with Brahman), the sustainer Vishnu and the destroyer or transformer Shiva, sometimes called Mahesh.

When Ishwara (divinity with qualities) sends messengers to the people of Earth, they are called Avatars (Jesus, Buddha, Krishna, etc.).You see how far removed the concept of Avatar has become in our society today through movies and video games, which is one more example of how the overuse of a specific term taken out of context can dilute its meaning.

Because of these distinctions, many people think that both yoga and Hinduism preach polytheism. But the concept of Brahman is at the core, so the approaches are monotheistic.

Understanding Bhakti Yoga in this way, everyone should be able to find a devotional aspect that fits their upbringing and personality. Prayers can be directed towards an undefined higher power, God, Jesus, Shiva, Vishnu, Krishna, Buddha, Allah or any other version of Ishwara. In Bhakti Yoga, the emphasis is on strengthening ones relationship with a higher power through various devotional methods, creating a personal relationship with an Avatar or divinity with qualities.

Because of the Hindu connection, many prayers and mantras within Bhakti Yoga are directed towards Hindu deities, reflecting Brahman. Some Western practitioners of yoga welcome these new distinctions, while others conservatively hold on to their current definitions of God. Both work equally well.

As an example of choosing one path, Gandhi made an effort to practice various religious pathways before settling into his devotion to Rama, using the Bhagavad-Gita as his vehicle for spiritual inspiration.

As an example of choosing many paths, Ramakrishna, Swami Vivekanandas teacher, invested many years of practice in each of the major religions and is said to have reached the state of enlightenment in all of them.

What then is true worship?

From the standpoint of Brahman, it is seeing the spark of the divine in everything, experiencing the interconnectedness of the universe and experiencing the love that binds it all together.

The spark of Brahman, Atman (soul, self, spirit), is within all of us, no matter what we call it. It is in people of all races, nationalities and religions. The yoga practitioners who engage in the practice of Bhakti Yoga become sources of love and compassion because they see the divine in everything.

Practitioners must continuously elevate their emotions towards love and compassion through prayer and meditation before the loving state becomes permanently available. Even then, they must work on maintaining it. While progressing towards this state, loving emotions can rise and subside.

A Tibetan monk described it this way. One moment he experiences himself as a source of love and feels the interconnectedness of all life; the next moment, he doesnt understand how anyone can love the limited and often irritating human beings surrounding him.

Many Western yoga students raised within Christianity ask how it is possible to practice Bhakti Yoga and remain devoted to Jesus. There is no contradiction between the two. According to yoga philosophy, true worship of Jesus would consist of following his teachings and directing all prayers and rituals toward the father, son, and holy spirit (the trinity connection is another interspiritual thread that I may pull on at a later date).

Bhakti Yoga is a path of love. It is the easiest of the four major pathsRaja, Karma, Bhakti, and Gnanabecause it focuses on elevating human emotions. All the practices within Bhakti Yoga focus on raising vibrations from basic animal instincts to divine love and compassion.

With that in mind, even atheists could adhere to some of these principles. They would not have to believe in God or an architect of the universe, but could instead cultivate kindness, gratitude, tolerance and ethical behavior.

That is what the practice of Bhakti Yoga produces.

Gudjon BergmannAuthor, Coach, and Columnistwww.gudjonbergmann.com

p.s. I have taught yoga since 19998, studied with Yogi Shanti Desai and Sri Yogi Hari, and am registered at the highest level with Yoga Alliance. This article was curated from my book titled Know Thyself: Yoga Philosophy Made Accessible.

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The Essence of Bhakti Yoga | Gudjon Bergmann - Patheos

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In India’s Battle Between Sentiments And Principles, Peace is An Orphan – The Quint

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Today is as good day as any to brush one's memory of the Bhagavad Gita. The much misquoted and appropriated Hindu scripture that allegedly teaches you how to wage a war and feel good about its righteousness.

The author(s) of the Bhagavad Gita, however, anticipated this tendency to appropriate.

ymim puhpit vcha pravadanty-avipahchita

veda-vda-rat prtha nnyad astti vdina

kmtmna swarga-par janma-karma-phala-pradm

kriy-viheha-bahul bhogaihwarya-gati prati

These shlokas from the scripture can be loosely translated as:

"The undiscerning get attracted to the flowery words of the Vedas and glorify only those parts of the Vedas that please their senses. They indulge in acts and rituals that promise opulence, sensual gratification, and heaven."

These two verses from the Bhagavad Gita enunciate the tendency and dangers of appropriating religious/spiritual wisdom.

The irony, explicated even in the Bhagavad Gita, is that the righteous feel that their actions have the divine sanction.

The reality, however, couldnt be further from the truth: most actionsand their foundationshave sentiments and not principles at their core.

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In India's Battle Between Sentiments And Principles, Peace is An Orphan - The Quint

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