NEW, IMPROVED Relaxing Music for Cats! Calm Your Energetic Cat with this Soothing Music (2018) - If your cat is too energetic or hyperactive, this is the perfect music therapy for them! Calm your anxious or over energetic cat with this relaxing, natural music remedy for cats and kittens! Keep your cat relaxed and soothe them to sleep, stop aggressive or destructive behaviours and reduce stress with this magic music!

Relax My Cat are experts in creating relaxing music to help calm your cat and help them sleep. Our music is composed in-house by our team of producers, and uses binaural technology designed to relax and calm your cat. If your cat has sleeping problems or anxiety problems or is even stressed during construction, fireworks or other loud noises, you should try our music.

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Relax My Cat's music will help to calm and soothe your cat or kitten in a variety of situations. Minimise separation anxiety, reduce hyperactivity, minimise fear of thunderstorms or fireworks, stop unwanted whining, comfort sick or injured cats and calm your cat on car journeys - Relax My Cat does it all!

Our music is based on feline vocal communication and environmental sounds that pique the interest of cats; it is written in a musical language that is uniquely designed to appeal to the domestic cat. All of the music is recorded on traditional instruments and the human voice. No actual cat, mouse, or bird calls are used (although it may sound like it).

Relax My Cats music is unique, and will help in a variety of situations as a substitute for medication. We have helped thousands of cats and kittens worldwide to sleep and reduce their anxiety. Music therapy for your cat can keep them calm, happy and healthy, and it is a great way to rehabilitate rescue cats - or just get your kitten or cat used to their new home.

Being re-homed is an incredibly stressful time for cats - as they have to get used to a lot of different sights and sounds, as well as their new family and any other pets in the household. We recommend that you play Relax My Cat during this time, and it will help reduce their heart rate and relax them while they explore their new surroundings. No more whining kittens - they will get used to your home in no time at all with the help of Relax My Cat's music!

You may be litter training, which can be a stressful time for both dog and parent, and our music will soothe your kitten making your life easier. When listening to Relax My Cat you will notice your kitten start to relax, and get more used to their tray, or similarly if you are training them to get used to their travel box.

It is also very useful to calm your cat during car journeys - which many kittens find a stressful time. They may associate it with vets visits - so we recommend playing Relax My Cat's music before and after visits to the vet to reduce their stress.

The worst time of year for over 60% of cats is Firework season - the loud bangs are really scary for them and you may notice a huge change in your kitty during this time. Thunderstorms are another difficult time for cats, with the majority of cats being very scared of storms because of the unfamiliar loud noises. Relax My Cat is the perfect solution to this anxiety inducing situation - just play our music to reduce your cats anxiety and make them feel safe.

The most common problem we hear is separation anxiety in cats - being separated from you can cause severe anxiety in many cats. Relax My Cats music has improved thousands of cases of separation anxiety and noisy felines all over the world.

Our music will help cats of all breeds and ages to stay relaxed and keep calm. We are also on a number of social media platforms - so join our community and let's chat! We love to hear about and see pictures of your kitties!

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NEW, IMPROVED Relaxing Music for Cats! Calm Your Energetic ...

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Osho defies categorization. His thousands of talks cover everything from the individual quest for meaning to the most urgent social and political issues facing society today.

Oshos books are not written but are transcribed from audio and video recordings of his extemporaneous talks to international audiences. As he puts it, So remember: whatever I am saying is not just for you... I am talking also for the future generations. Osho has been described by the Sunday Times in London as one of the 1000 Makers of the 20th Century and by American author Tom Robbins as the most dangerous man since Jesus Christ. Sunday Mid-Day (India) has selected Osho as one of ten people along with Gandhi, Nehru and Buddha who have changed the destiny of India. About his own work Osho has said that he is helping to create the conditions for the birth of a new kind of human being. He often characterizes this new human being as Zorba the Buddha capable both of enjoying the earthy pleasures of a Zorba the Greek and the silent serenity of a Gautama the Buddha. Running like a thread through all aspects of Oshos talks and meditations is a vision that encompasses both the timeless wisdom of all ages past and the highest potential of todays (and tomorrows) science and technology.

Osho is known for his revolutionary contribution to the science of inner transformation, with an approach to meditation that acknowledges the accelerated pace of contemporary life. His unique OSHO Active Meditations are designed to first release the accumulated stresses of body and mind, so that it is then easier to take an experience of stillness and thought-free relaxation into daily life.

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Osho: About Osho

Dates, Donation & Travel

Camp 6 -28th Apr to 3rd May( AE. YES & YES 2)

Camp 7 -3rd May to 8th May ( AE, YES& YES 2 )

Camp 8 -8th May to 13th May( AE & YES )F

Camp 9 -13th to 18th May (AE,YES& YES 2 ) Camp 10 -18th May to 23rd May( AE & YES )

Camp 11 -23rd May to 28th May( AE,YES& YES 2) F

Camp 12 -28th May to 2nd June( AE & YES )

AE- ART EXCEL (Utkarsha Yoga) -

(Art of Living kids course for 8 to 13 yrs)

YES- Youth Empowerment Seminar (Medha Yoga)

(Art of Living Teens course for14 to 17yrs)

YES 2-Level 2 programforYES graduates

IP (PY)-Prajna Yoga(Intuition Process) for 8 to 17 years

To know more click

F indicates that its a Family Retreat. During these dates only Parents can do any Art of Living course - HP or Part 2 orSSY 2 while theirKids participate in Camps. In other camps Parents strictly not allowed.For details talk to our representatives.

Donation

for AE/ YES + CAMP = Rs. 5600/-(5 sharing room)for YES 2 + CAMP =Rs. 6100/-(5 sharing room)

forAE/ YES + CAMP = Rs. 4600/- ( Dormitory )for YES 2 + CAMP =Rs. 5100/-(Dormitory)

for Intuition Process = Rs. 10.000/-

Donation for Prajna Yoga (Intuition Process)is over and above the camp donation and it is optional. It will be conducted on the 2nd lastday from 5:30pm to 8:30pm & on the last day from 7am to 10am. Kids doing Prajna Yoga will not miss any activities as it will happen during satsang & yoga time

To know moreclick here

10 years Celebration Offers

Group Booking discount- 5 participants paying in a week are entitled to group booking discount of

Rs. 1000/- i.e. Rs. 200/- each

2009 born kids discount- Rs. 600 discount for a group of 3 children (Rs.200/- each) who areborn in 2009 (ID proof is mandatory for all 3)

Post AOL CAMPS activities video on FB& tag10 people to geta Gift - Head Gearfor your Child

Please note the above offers will not be valid 3days before therespective camp

A/c Bus ServiceCharges

chargesfor to & fro Travel in A/C Bus

Rs. 500 forPune Cityto Triveni Ashram& BackRs. 1500 for Mumbai to Triveni ashram & Back

(Snacks will be provided in MumbaiBus)

(Kindly scroll down for bus routes)

2 days prior to a Camp, bus booking charges will increase by Rs.200

Reporting on the 1st day of the Camp between 3pm to4pm andDeparture on the last day after 2pm

Kindly Note1. Registerat least 10days beforeeach camp to avoid disappointments of not getting a seat 2. Donation will increase by Rs. 300,3 days before everycamp3. Donationis non-refundable under any situation. However,it can be adjusted against some other participant. In case participant can not make it for chosen date then he can come on another date.

Such changes must be emailed to us at least 3 days priorcamp

4. Moving theCamp Datejust 1 day prior to the commencement ofcamp will entail an additional charge ofRs.1000.

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AOL CAMPS, Art of Living Camps at Triveni Ashram. Pune

Assessment | Biopsychology | Comparative |Cognitive | Developmental | Language | Individual differences |Personality | Philosophy | Social |Methods | Statistics |Clinical | Educational | Industrial |Professional items |World psychology |

Transpersonal Psychology:Integral Esoteric Meditation

From The Essential Alan Watts

Alan Wilson Watts (January 6, 1915 November 16, 1973) was a philosopher, writer, speaker, and expert in comparative religion. He wrote over twenty-five books and numerous articles on subjects such as personal identity, the true nature of reality, consciousness and the pursuit of happiness, relating his experience to scientific knowledge and to the teachings of Eastern and Western religions or philosophies (Zen Buddhism, Taoism, Christianity, Hinduism). Beyond this, he was sensitive to certain new leanings in the West, and was in a position to be a proponent for certain shifts in attitudes regarding society, the natural world, lifestyles, and aesthetics. Alan Watts was a well-known autodidact. He was best known as an interpreter and popularizer of Asian philosophies.

Watts was born to middle class parents in the village of Chislehurst (now in the London London Borough of Bromley), Kent, England in the year 1915. His father was a representative for the London office of the Michelin Tyre Company, his mother a housewife whose father had been a missionary. With modest financial means, they chose to live in bucolic surroundings and Alan, an only child, grew up learning the names of wild flowers and butterflies, playing beside streams, and performing funeral ceremonies for birds. Probably because of the influence of his mothers religious family, the Buchans, an interest in "ultimate things" seeped in. But it mixed with Alans own interests in storybook fables and romantic tales of the mysterious Far East. Watts also later wrote of a mystical sort of vision he experienced while ill with a fever as a child. During this time he was influenced by Far Eastern landscape paintings and embroideries that had been given to his mother by missionaries returning from China. With regard to the examples of Chinese paintings he was able to see in England, Watts wrote "I was aesthetically fascinated with a certain clarity, transparency, and spaciousness in Chinese and Japanese art. It seemed to float..." as presented in his autobiography. These works of art emphasized the participative relationship of man in nature, a theme that would be important to him throughout his life.

By his own assessment, Watts was imaginative, headstrong, and talkative. He was sent to boarding schools (which included both academic and religious training) from early years. During holidays in his teen years, Francis Croshaw, a wealthy epicurean with strong interests in both Buddhism and the exotic, little-known aspects of European culture, took Watts on a trip through France. It was not long afterward that Watts felt forced to decide between the Anglican Christianity he had been exposed to and the Buddhism he had read about in various libraries, including Croshaws. He chose Buddhism, and sought membership in the London Buddhist Lodge which had been established by Theosophists, and was now run by the barrister Christmas Humphreys. Watts became the organizations secretary at 16. The young Watts experimented with several styles of meditation during these years.

Watts attended King's School next door to Canterbury Cathedral. Though he was frequently at the top of his classes scholastically, and was given responsibilities at school, he botched an opportunity for a scholarship to Oxford by styling a crucial examination essay in a way that was read as presumptuous and capricious.

Hence, when he graduated from secondary school, Watts was thrust into the world of employment, working in a printing house and later a bank. He spent his spare time involved with the Buddhist Lodge and also under the tutelage of a "rascal guru" named Dimitrije Mitrinovi. (Mitrinovi was himself influenced by Peter Demianovich Ouspensky, G. I. Gurdjieff, and the varied psychoanalytical schools of Freud, Jung and Adler.) Watts also read widely in philosophy, history, psychology, psychiatry, and Eastern wisdom.

Through Humphreys he was able to come into contact with eminent spiritual authors (e.g., Nicholas Roerich, Dr. Sarvapalli Radhakrishnan) and prominent theosophists like Alice Bailey. London afforded him considerable other opportunities, as well. He attended the World Congress of Faiths at the University of London in 1936, heard D.T. Suzuki read a paper, and afterwards was able to meet this esteemed scholar of Zen Buddhism. Besides these discussions and personal encounters, by studying the available scholarly literature, he absorbed the fundamental concepts and terminology of the main philosophies of India and East Asia. In 1936, at 21 years old, Watts got his first book published, The Spirit of Zen, which he acknowledged later to be mainly digested from the translated writings of Suzuki.

In 1938 he and his bride left England to live in America. He had married Eleanor Everett, whose mother Ruth Fuller Everett was involved with a traditional Zen Buddhist circle in New York. A few years later, Ruth Fuller married the Zen master (or "roshi"), Sokei-an Sasaki, and this Japanese gentleman served as a sort of model and mentor to Alan, though Watts chose not to remain within a formal Zen training relationship with Sasaki. During these years, according to his later writings, Watts had another mystical experience while on a walk with his wife.

Because of his need to find a professional role and his desire to sidestep Americas military draft in the early 1940s, Watts entered an Anglican (Episcopalian) school (Seabury-Western Theological Seminary, in Evanston), where he studied Christian scriptures, theology, and Church history. He attempted to work out a blend of contemporary Christian worship, mystical Christianity, and Asian philosophy. Watts was awarded a master's degree in theology in response to the thesis which he published as a popular edition under the title Behold the Spirit. The pattern was set, in that Watts did not hide his dislike for religious outlooks that he decided were dour, guilt-ridden, or militantly proselytizing, whether found within Judaism, Christianity, Hinduism, or Buddhism.

All seemed to go reasonably well in his next role, as Episcopalian priest (beginning in 1945), until an extramarital affair resulted in his young wife having their marriage annulled. It also resulted in Watts leaving the ministry by 1950. He spent the New Year getting to know Joseph Campbell, his wife, Jean Eardman, and John Cage. In the spring of 1951 he moved westward to California, where he joined the faculty of the American Academy of Asian Studies, in San Francisco. Here he taught alongside Saburo Hasegawa, Frederick Spiegelberg, Haridas Chaudhuri, lama Tokwan Tada, and various visiting experts and professors. Hasegawa, in particular, served as a teacher to Watts in the areas of Japanese customs, arts, primitivism, and perceptions of nature.

Watts also studied written Chinese and practiced Chinese brush calligraphy with Hasegawa as well as with some of the Chinese students who enrolled at the Academy. While Watts was noted for an interest in Zen Buddhism, with its origins in China, his reading and discussions delved into Vedanta, "the new physics," cybernetics, semantics, process philosophy, natural history, and the anthropology of sexuality.

After heading up the Academy for a few years, Watts left the faculty for a freelance career in the mid 1950s. He began a regular radio program at Pacifica radio station KPFA in Berkeley, which was later carried by additional Pacifica stations. In 1957 he published one of his best known books, The Way of Zen, which focused on philosophical explication and history. Besides drawing on the lifestyle and philosophical background of Zen, in India and China, Watts introduced ideas drawn from general semantics (directly from the writings of Alfred Korzybski) and cybernetics (Norbert Wiener's early work on cybernetics had been recently published). Watts offered analogies from cybernetic principles possibly applicable to the Zen life. The book sold well, eventually becoming a modern classic, and helped widen his lecture circuit.

Around this time, Watts toured parts of Europe with his father, meeting the renowned psychiatrist Carl Jung. In relation to modern psychology, Watts' instincts were closer to Jung's or Abraham Maslow's than to those of Freud.

When he returned to the U.S., he began to dabble in psychedelic drug experiences, initially with mescaline given to him by Dr. Oscar Janiger. He soon tried LSD several times with various research teams led by Drs. Keith Ditman, Sterling Bunnell, and Michael Agron. He also tried DMT, later stating that it was 'like loading the Universe into a gun and firing it into your brain'. Watts books of the sixties reveal the influence of these chemical adventures on his outlook. He would later comment about drug use, "When you've got the message, hang up the phone." ([1])

For a time, Watts came to prefer writing in the language of modern science and psychology (Psychotherapy East and West is a good example), finding a parallel between mystical experiences and the theories of the material universe proposed by twentieth-century physicists. He later equated mystical experience with ecological awareness, and emphasized whichever approach seemed best suited to the audience he was addressing. Watts' explorations and teaching brought him into contact with many noted intellectuals, artists, and American teachers in the human potential movement. His friendship with poet Gary Snyder nurtured his sympathies with the budding environmental movement, to which Watts gave philosophical support. He also encountered Robert Anton Wilson, who credited Watts with being one of his 'Light[s] along the Way' in the opening appreciation of Cosmic Trigger.

In certain ways, Watts' philosophy was similar to that of Hegel, except that Watts emphasized feelings instead of abstract understanding alone, and as time went on Watts more and more sought practical and everyday applications for his outlook.

Though never affiliated for long with any one academic institution, he did have a fellowship for a couple of years at Harvard University. He also lectured to many college and university students. His lectures and books gave Watts far-reaching influence on the American intelligentsia of the 1950s-1970s. But Watts was often seen as an outsider in academia. While some college and university professors found his writing and lectures interesting, others said things like: "He's not really a scholar of Eastern philosophy. He's not that disciplined. Alan Watts doesn't teach Eastern philosophy, he teaches 'Alan Watts.'" To which he replied in numerous lectures that "the scholar who is interested in medals and prizes and not interested in the fun of it, has amazing put downs." He pointed this out with an example: "The original scholars in history were men that owned land, and being rich they had enough free time to study in their library, not for the progress of science, but for fun." Another Japanese Zen master, Maezumi Roshi, however, once remarked, "Alan Watts? He is not Zen!"--a perfectly Zen-like response that may well have delighted Watts.

Watts often alluded to or wrote about a group of neighbors in Druid Heights ([2])(near Mill Valley, California), who had used physical effort along with architecture, gardening, and carpentry skills to make a beautiful and comfortable life for themselves.

Regarding his intentions, it can be argued that Watts attempted to lessen a simple embarrassment at being human that he felt plagued the modern Westerner, and (like his fellow British expat and friend, Aldous Huxley) to lessen ill will. He felt such teaching could improve the world, at least to a degree. He also articulated the possibilities for greater incorporation of aesthetics (for example: better architecture, more art, more fine cuisine) in American life. In his autobiography he wrote, " cultural renewal comes about when highly differentiated cultures mix" (Watts, In My Own Way).

In his writings of the 1950s, he conveyed his admiration for the practicality in the historical achievements of Chan or Zen in the Far East, for it had fostered farmers, architects, builders, folk physicians, artists, and administrators among the monks who had lived in the monasteries of its lineages.

In his mature work, he presents himself as Taoist in spirit. [How to reference and link to summary or text] Child rearing, the arts, cuisine, education, law and freedom, architecture, sexuality, and the uses and abuses of technology were all of great interest to him.

On the personal level, Watts sought to resolve his feelings of discomfort and not being at home among other people or the institutions of society. But looking at society itself, he was quite concerned with the necessity for international peace, for tolerance or even understanding among disparate cultures. He also came to feel acutely conscious of a growing ecological predicament; as one instance, in the early 1960s he wrote: Can any melting or burning imaginable get rid of these ever-rising mountains of ruin especially when the things we make and build are beginning to look more and more like rubbish even before they are thrown away?" [The Joyous Cosmology]

In his writings, Watts alluded to his own political shift from Republican conservatism to a more liberal legal and political outlook. However, his opinions did not lean to the political left. He was more libertarian, distrusting both the left and right, and finding an early libertarian outlook in the Chinese sage Chuang-Tzu. He disliked much in the conventional idea of "progress". He hoped for change, but personally he preferred amiable, semi-isolated rural social enclaves, and also believed in tolerance for urban tenderloins, social misfits, and eccentric artists. Watts decried the suburbanization of the countryside and the way of life that went with it.

In one campus lecture tour, which Watts titled "The End to the Put-Down of Man", Watts presented positive images for both nature and humanity, spoke in favor of the various stages of human growth (including the teenage years), reproached excessive cynicism and rivalry, and extolled intelligent creativity, good architecture and food.

Watts felt that ethics (at least of the judgmental Judeo-Christian kind) had nothing to do with the fundamental realization of ones deep spiritual identity. He advocated social rather than personal ethics. In his writings, Watts was increasingly concerned with ethics applied to relations between humanity and the natural environment and between governments and citizens. He wrote out of an appreciation of a racially and culturally diverse social landscape. At the same time, he favored representative government rather than direct democracy (which he felt could readily degenerate into mob rule).

He often said that he wished to act as a bridge between the ancient and the modern, between East and West, and between culture and nature.

Watts led some tours for Westerners to the Buddhist temples of Japan. He also studied some movements from the traditional Chinese martial art T'ai Chi Ch'uan, with an Asian colleague, Al Chung-liang Huang. Watts lived his later years at times on a houseboat in Sausalito on San Francisco Bay and at times in a secluded cabin at Mount Tamalpais (in Fairfax). Laden with social and financial responsibilities, he struggled increasingly with alcohol addiction, which probably shortened his life. Watts died at home while asleep next to his third wife, Mary Jane Yates Watts, in 1973 at the age of 58.

A number of works have been published since his death including recordings or transcripts of recorded lectures and/or articles not listed above:

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Alan Watts | Psychology Wiki | FANDOM powered by Wikia

PETSAPersonal Empowerment through Self Awarenessfeatures videos that deal frankly with sexual assault and rape. They are designed to be informative and educational.

The videos emerged out of a multidisciplinary team effort at The University of Montana, comprised of faculty, staff and students, and are based on rape and sexual assault reduction and prevention data.

The role of gender in rape and sexual assault can be challenging. We ask our students and anyone watching these videos to approach them open to this challenge. By hearing the important information presented, we hope that all of our students grow in their relationships on campus so that they can truly enjoy their college years.

PETSA is the cornerstone of UMs campaign to address issues of sexual violence. It is an online tutorial designed to educate the entire campus community.

PETSA is for the entire UM community and anyone interested in ending sexual violence. All students are required to complete the PETSA online tutorial and quiz. We invite everyone to explore this website, view the videos, and offer feedback.

PETSA is an online tutorial in Moodle that comprises a number of short videos and a quiz. It takes 20-30 minutes to complete. All students must complete the tutorial before registering for future semester courses.

Students: Go to the tutorial

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Home - PETSA - University Of Montana

Spiritual Kinesiology (SK) is a complete healing system with tremendous benefits. With an enlightening focus that brings the vast realms of spirit down to earth in a beautiful way, SK is the future of healing and of uncovering human potential.

We all deserve to live fully and realize our true potential. With this in mind, consider this question:

What might it be worth to learn a system that combines kinesiology (manual muscle testing) with powerful healing tools to make transformational changes in your life?

If the value of such a system appeals to you, Spiritual Kinesiology may be just what you are seeking. Its been time-tested over a period of more than twenty years with tremendous success.

Users report finding Spiritual Kinesiology powerful and enlightening, with healing tools that are surprisingly fast, easy, and profound.

SK (Spiritual Kinesiology) is a set of holistic tools we developed and described in our book entitled Getting Thru to Your Soul. More recently, we added an overview of the techniques in an Amazon Kindle book Spiritual Kinesiology Magic in Minutes.

This system can help just about anyone to transcend the unresolved emotions, limiting beliefs, and judgments we all encounter on the journey through life.

One of the benefits of these holistic techniques is that they are quick and non-invasive.EFT users can include EFT and learn more. You do not generally have to know the source of a problem or relive a traumatic experience for SK (Spiritual Kinesiology) to be effective.

Download this audio (right click to download to computer)

Spiritual Kinesiology challenges the common belief that progress has to be slow and painful, but aligns with our approach to awakening. We need to understand ourselves more fully to live fully and realize our true potential, but it doesnt have to be painful. Our number one goal is to clear the troadblocks quickly and easily, so that we can experience more joy, love, and freedom in all areas of life.

Have you ever felt blocked but couldnt figure out why? We always found it frustrating, and this is where we started. Kinesiology (muscle testing) can detect the energetic blockages that you are ready to release as you progress in your evolutionary process. With a spiritual/holistic approach, SK adds powerful healing techniques to clear these imbalances quickly and easily by accessing the power of soul-infused energy.

In addition to providing deep and lasting healings, this approach also connects you with your inner wisdom, which can also bring higher understanding of any issue you choose to address. Weve been using these techniques both personally and professionally for more than 20 years now. When we started to use kinesiology, we found it so hard to believe it could really work, we waited for two years to share it with our clients and students. When we put it out into the world, it supercharged our work, often allowing participants to transform difficulties in a matter of minutes.

Kinesiology testing refers to the use of muscle testing to access information from the unconscious mind and the bodys innate intelligence. Many people consider it to be the most advanced diagnostic healing tool available today. It works by testing how the strength of a muscle is affected by focusing on a stimulus or a part of the body and has a multitude of applications. You can use it to test how the body is affected by different substances, environmental factors, and verbal statements.

To learn more about kinesiology, also consider:

Our article What is Kinesiology (Muscle Testing)?Our free Kinesiology Get Started Manual.

There are now a number of approaches to kinesiology testing based on the work of Dr. George Goodheart, a chiropractor who developed Applied Kinesiology in the 1960s. Dr. Goodheart established a direct relationship between responses to different muscle movements and the functions of the body.

Since that time, the use of kinesiology has expanded into virtually all levels of healing.These techniques, in turn, form the foundation for the Spiritual Kinesiology, a healing system that creates the foundation for theGetting Thru to Soul book, audios, and videos.

Using a holistic/spiritual approach, you can measure a lot of things with Spiritual Kinesiology, including the muscle response to:

With SK, muscle testing can locate imbalances that are completely unconscious and answer questions about your souls development. It also provides a way to validate your souls experiences and can serve as the first step in developing your intuition.

One of the first challenges with this kind of system is knowing what to test, so we created checklists for users. Muscle testing is most frequently performed using specific protocols or checklists that evaluate whatever is being measured. You can use the Spiritual Kinesiology Checklists with virtually any issue. Specific checklists are also designed to accelerate your progress in different stages of development and aspects of the spiritual journey.

These checklists can help you to pinpoint issues you need to address to take your next steps in life and on your spiritual path. You can also use them with others to help them to locate blockage that need to be released and to understand more about their evolutionary process.

As with muscle testing, you can use the SK clearing techniques alone or with others. These amazing techniques, which include EFT Tapping and a special reframing technique we developed, allow you to complete the process by releasing the blockages you access with kinesiology. They are fast, easy-to-use, and non-invasive.

If you are helping other people with them, receivers of SK do not have to go into the details of their problems to release the blockages. At the same time, they are fully aware of what is happening and often gain profound insights.

The main SK Clearing Technique is called Reframing and Anchoring (R&A). With the healing power of the soul, it miraculously shifts an unbalanced energy pattern to a balanced one, clearing most blockages in just a few minutes. As its name implies, R&A includes the use of two powerful hypnotherapy techniques drawn from NLP (Neurolinguistic Programming): reframing and anchoring.

Reframing clears blockages by transforming an unbalanced pattern in the unconscious mind and the energy field into a balanced one. Spiritual Kinesiology takes this concept a step further by reframing with the souls energy and wisdom. With this technique, you can anchor your souls wisdom into all aspects of your life and further your goal of awakening.

Anchoring is an NLP term that refers to how a memory in one the senses stimulates a response in one or more of the other senses. To strengthen our relationship with our spiritual wisdom, we can anchor it and bring ourselves more into alignment with our divine purpose.

As mentioned earlier, the ease and effectiveness of R&A appears to be miraculous. EFT users often ask us how it compares with these amazing techniques. Although they are essentially different, they are both fast and effective healing tools that are equally easy to use.

The Spiritual Kinesiology techniques are described in our book Getting Thru to Your Soul. They are also demonstrated on videos that accompany the book and guided versions of the processes are available on audios. You can order these materials on this website by clicking here.

Kinesiology Quick Start Downloadable Kit 5 Simple Steps to Muscle Testing

Holistic Coaching and EFT Training Program

Spiritual Kinesiology (SK) Home-Study Certification Course

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What is SK (Spiritual/Holistic Kinesiology)? - gettingthru.org

Cambridge delivers innovation in financial solutions.

Cambridge Investment Group, Inc. is a privately-controlled financial solutions firm focused on serving independent financial advisors and their investing clients. Cambridge is also a national corporation with a registered investment advisor as well as an industry leading independent broker-dealer. Cambridge offers a broad range of choices regarding advisor-focused financial solutions:

Innovation in financial solutions and diversity in focused services for a wide variety of advisor business models.

These financial solutions and more are available along with specialized insight from The Fee Experts all of which provides a menu of choices for the independent financial professional as they choose the customizable experience that best meets their objectives for their business and the needs of their investing clients. To best support independent financial professionals and their clients, we continue to support traditional commission options while significantly expanding our flexibility and footprint within the advisory segment as we focus our innovation efforts on fees. At Cambridge, we believe investment advice and financial and retirement planning guidance may be based on compensation in the form of fees, commissions, or both, with an independent financial professional continuing to focus on providing advice and guidance aligned with the clients best interests.

Flexibility for advisors committed to maintaining their independence while preserving the right of choice for their investing clients.

Cambridges national reach includes: Cambridge Investment Research Advisors, Inc. a large corporate RIA; and Cambridge Investment Research, Inc. an independent broker-dealer, member FINRA/SIPC, that is among the largest privately-controlled independent broker-dealers in the country. Overall, Cambridge supports several thousand independent financial professionals nationwide who serve their hundreds of thousands of clients as registered representatives and investment advisor representatives, choosing to use either Cambridges firm Registered Investment Adviser or their own.

Prioritizing the needs of the independent financial professional and their clients.

Long recognized as a pioneer of the hybrid fees and commissions model, our continual drive for innovative solutions means we are at the forefront of succession and acquisition planning while proactively transforming services and business processes with a visionary view on regulatory change, product evolution, increasing client demands, and opportunities in the marketplace. Cambridge is also actively seeking and supporting Next Gen talent for the advice industry; and this includes The Next Step internship program focused on professional careers for aspiring professionals ranging from corporate headquarters to advisor office leadership roles.

Honored to be among the most respected firms in the industry, Cambridge remains strong and growing in part due to our conservative financial strategies and the disciplined efforts of financial professionals in their independent businesses. More importantly, we believe our long-term success is largely due to the appeal of moderate business practices and traditional values.

At Cambridge, our purpose is to make a difference in the lives of our advisors, their clients, and our associates. We are proud that advisors who share its core values of integrity, commitment, flexibility, and kindness choose Cambridge as their financial solutions firm. The advisors affiliated with Cambridge live and work in communities all across the country, servicing investing clients who reflect the unique demographics of their communities.

Join us in celebrating true independence and unwavering values of integrity, commitment, flexibility, and kindness.

At Cambridge, we are focused on the financial professional with an independent mindset and dedication to best serving the needs of their investing clients. Remaining independent and privately controlled has long been part of our plan. We believe that independence is important to our ability to control our destiny so financial professionals can better control of their journey as independent business owners.

Experience the Cambridge difference.

Check the background of this firm and investment professional(s) on FINRAs BrokerCheck.

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cir2.com - Cambridge Investment Research

Casa Molcajete

Centenario 29, 04100 Ciudad de Mxico, Mxico

http://casa-molcajete.mexicohotel24.com/es/#main

Casa Molcajete is the ideal cozy spot to enjoy the wonders of one of the most enchanting neighborhoods in Mexico City. Frida Kahlos home is a just few blocks away. The apartment is located in a traditional Mexican neighborhood with a private patio.

Pug Seal Coyoacan Suites

Primer Cerrada Belisario Dominguez # 16 Col. Del Carmen, Ciudad de Mxico, 04100, MX

http://www.pugseal.com/belisario.html

.All our rooms have an exclusive design, no two are the same. When you enter your room, breathe and relax, you will have an unforgettable stay in Mexico City.

Holiday Inn Mexico Coyoacan

Calzada de Tlalpan : 1507, Col. Portales, entre Montes y Repblica, Mxico

Tel: 52 55 25952595

http://www.holidayinn.com

Our convenient location permits you to enjoy the tourist attractions and local culture just a few minutes from your room. Our various amenities and comfortable rooms make us the best option for your vacation.

Guest house Aldama

Aldama 22 Del Carmen Coyoacan, 04100 Ciudad de Mxico, Mxico

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Many points of interest in Mexico City, including the Juguete Antiguo Museum (Antique Toys), the Ex Museum and City Museum are 10 minutes away by car. Travelers can spend time in Daikoku and Angus Airport, which is located 200 meters from the apartment.

Casa Moctezuma

Calle Moctezuma No. 79, Colonia El Carmen Coyoacn, C.P. 04100, Ciudad de Mxico.

Contacto: (52) 556 070 4670

reservaciones@casamoctezuma.com

Home

A beautiful building from the era of Porfirio Diaz in the last century, remodeled to offer its guests comfort and functionality. Its different spaces have been restored to conserve the characteristics of the original material, which can still be see.

Chalet del Carmen Coyoacn

Vicente Guerrero 94, Colonia del Carmen,Coyoacn, Ciudad de Mxico

Tel: (52) 55 / 5659 1611 & 5554 9572

http://chaletdelcarmen.com/

Come and get acquainted with the best place for your stay in the capital and largest city in the world! We are an Ecological House that has a Certificate of Environmental Accomplishment from the Environmental Department of Mexico City.

Casa Jacinta Guest House

info@casajacintamexico.com

Tel: +52(55)7098 9384 +521(777)2677756

https://www.casajacintamexico.com/

In the south of Mexico City, in the legendary neighborhood of Coyoacan, the CASA JACINTA GUEST HOUSE has an incredible location in one of the more peaceful and tree-lined streets of the area. Just three blocks from the historical center of Coyoacan!

Casa Tamayo Hospedaje Boutique

Presidente Carranza 220, Barrio de Santa Catarina, Coyoacn, Ciudad de Mxico, 04010.

01 (52 55) 5554-0655

https://www.hospedajecoyoacan.com/

Casa Tamayo stands out for its beauty, funcionality and service, where you will feel like you were at home. The architectural design of ths two-story house was conceived for the enjoyment of the different areas that give the guest the opportunity to feel in a home environment of freedom and rest.

Casa del Tekolote

Aldama Nm. 113, Col. del Carmen, Coyoacn, Ciudad de Mxico.

Tel.: 52 (55) 5559 2990

http://lacasadeltekolote.com.mx/

La Casa de Tekolote offers you a lodging for short or long stays. Located in the heart of Coyoacan, it is an ideal place for enjoying the principal attractions of the capital city.

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Personal Development Company - Energy Life Sciences Institute

Brazilian Jiu-Jitsu is an art that demands a lot from ones body. As with all competitive sports, Jiu-Jitsu requires practitioners to be in good physical shape. Likewise, good body awareness and coordination are essential in order to grasp the complex techniques of the sport. Unlike most sports though, the requirements of BJJ go further than the physical.As JoeRogan once put it,BJJ is complex problem solving under extreme stress. TheBJJ mental attitude is just as important as the physical component. Actually, at the highest level, it might even be more important.

Jiu-Jitsu presents people with more than just a physical challenge. The nature of the art is suchthat it requires practitioners to be mentally engaged at all times. Mental mistakes often cost more than physical ones. Furthermore, theBJJ mental attitude of the practitioners evolves along with their technical knowledge. A black belt has a completely different mindset than a blue belt, for example. Such is the complexity of Jiu-Jitsu that both the mind and the body get a workout. No wonder it is referred to as The game of human chess.

In BJJ the ranking system outlines more than technical knowledge. It doesntmatter what number of moves you know, or how efficient you are in rolling and competition. You wont progress through the BJJ belt system. The correct attitude of students is fundamental to an instructors decision to promote. It is not just general attitude on and off the mat that matters. The mental attitude of a student is also subject to grading. Not only that, but it is expected to evolve and mature along with the technical knowledge.

Along the belts, students get exposed to situations of different physical and mental difficulty. At white belt, it is crucial to guide the new student towards the right direction. The mind of awhite belt is a Blank Slate in BJJ terms, and needs to be carefully guided towards correct conclusions. Later on, more complex responsibilitiescome along with maturity in the art. As the experience grows, so does the mindset. And much like the enormous changes in technical abilities, the BJJ mental attitude changes entirely during the Jiu-Jitsu journey of students.

The mental attitude of a white belt is like that of a first grader. It is all about gathering as much info on the workings of the art as possible. This is the time to learn the BJJ alphabet. Its not yet the time to form sentences, but to learn how the letters look and how they are organized. Of course, by letters, I mean techniques and moves.

During this phase, most of the cognitive focus is placed on the technical aspect of BJJ. Learning the basics of the art requires the careful guidance of instructors and the help of more experienced training partners. As with all things new, the beginning phase of BJJ is the toughest one both physically and mentally.

A white belt has to come to terms with the fact that they cant learn everything by the time they get to blue belt. Therell be a lot left to discover, later on, so try to focus on the very basics. You wont understand much, but dont let that worry you. Rolling is notoriously difficult during this time and this is reflected in the mental attitude. Just make sure you learn the letters and survive, and youre on the right mental track.

Your BJJ mental attitude phase is now unconscious incompetence.

As your experience grows and your knowledge of technique increases, so does your mind. Your mental game should develop and evolve along with your technical game.

At blue belt, you have more tools than at white. Now you know the alphabet and can try to formulate words. Keep in mind that sentences are still somewhat far away. A blue belt usually has one or more favorite moves that are the centerpiece of their game. However, as much as you think youve got these moves down, the truth is you dont. Huge gaps still exist in your technical game, and your inability to recognize them demonstrates that your mental attitude is on the same level.

Despite increased knowledge and understanding, blue belts still make fundamental mistakes. In a mental attitude context, they lack the information to successfully put things together. This leads to inconsistent performances and can result in developing erroneous habits. It is important for instructors to be aware of the lack of cohesion in a blue belts game, and lead them accordingly.

Inconsistent performances hugely affect self-confidence. The most important point to take away is that this is normal and expected. Recognizing the limits of your abilities is a step towards the right direction.

You are now fully consciously incompetent.

A purple belt is now fully equipped to put together strong sentences. Their BJJ mental attitude is one of clarity. This is the first period when BJJ starts to make sense.

Technically speaking, your game goes beyond just moves now. Weight distribution, utilization of angles and a more conceptual approach come into the spotlight. Attacks are now more complex with a view towards anticipation of the opponents reactions. A huge aspect of a purple belts game is fighting from the bottom.

A purple belts most characteristic mark is fluidity. Movement is continuous as a result of a clear mindset. During this period, students know what theyre doing, but more importantly, when to do it. Timing is a huge accomplishment for any student, and a purple belt is when most succeed in achieving it. The main goal of a purple belt is smooth movement and execution of techniques while being completely aware of what is happening.

On a personal level, purple belt is the most defining period in a students game. As your technical game takes shape, so does your mental one.Congratulation, you are now in the conscious competence phase.

Efficiency best describes the brown belt. Now you can write complex essays with apparent ease. You may pick up a move just by seeing it. PIcking the move up is done both physically and mentally. It is not just your body that can learn fast at this point your mind does too. This connection allows for the successful integration of a new move in a brown belts game.

You can now not only learn a new move quickly but see all the follow-up possibilities that might stem from it. This gives your abilities the take place before your complete comprehension of a situation. That is why brown belts seem to easily shrug off most counters and/or defenses of their opponents. Consistency is key at brown belt and tapping out is scarce. Just dont let this get you off the tracks when it inevitably happens. After all, youre not fully mature just yet.

As far as BJJ mental attitude goes, you have become unconsciously competent. Almost there!

Talk about as close to perfection as possible. Complete awareness is best suited to describe a black belts abilities. Of course, were talking about both mental and physical abilities. Now you dont just know, you can think in a way that allows you to modify and/or create new moves or techniques.

This ability is not limited to techniques though. it is not a coincidence that most game-changing philosophies of Jiu-Jitsu come from longtime black belts. Purple and brown belts can also invent or modify moves, but they cant get the whole picture. A black belt has the ability to completely improve a whole part of the art, giving inspiration to others to do the same.

It is as easy as being happy. A black belt does BJJ for the love of it. Although someone can fall in love with Jiu-Jitsu from the start, the understanding only comes with the black belt. And understanding is a sign of maturity. You are now on top of the BJJ mental attitude hierarchy pyramid.

Keep Rollin!

Blue Belt Requirements, Struggles And Expectations

20 Rules of Life That Will Change You Written By Japanese Samurai 400 Years Ago

25 Reasons Why You Dont Progress in Jiu-Jitsu As Fast As You Can

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BJJ Mental Attitude For Each Belt Level BJJ World