Life Coaching

Tony Robbins Results Life Coaching is unlike any other in the world. Before our life coaches are selected and intensely trained in Tony Robbins technologies, they already have a proven track record. Robbins Results coaching positions cannot be purchased. They are earned.

Every coach has not only achieved outstanding results in his or her own life, but has an unrivaled commitment to their profession with more than 250 hours of face-to-face and virtual training. After this, only the most effective coaches go on to become Tony Robbins Results Life Coaches. This rigorous training and selection process is part of what sets our life coaching program apart from others.

Does that mean your personal life coach will be better than you in the specific goal you are focusing on? Not necessarily. Coach Phil Jackson was never a better basketball player than Michael Jordan or Kobe Bryant. But Coach Jackson is outstanding at developing a winning game plan, and bringing out the best in his players. That is the kind of value and expertise your coach will bring to your life.

Your Tony Robbins Results life coach will become a trusted friend who wants and expects the best from you-and who will challenge you to perform at your best.

Your coachs individual game plans are based on the knowledge, distinctions, and strategies gleaned from an outstanding array of individuals that Tony Robbins has personally modeled, interviewed, or befriended over three decades: from Nelson Mandela to Mother Theresa; Anthony Hopkins to Chuck Liddell; Serena Williams to President Clinton; and many other unrivaled achievers.

With a Tony Robbins Results Coach, you are quite simply taking advantage of the finest resources anywhere for creating an extraordinary quality of life. Start Tony Robbins Results Coaching today, and be driven to perform at your best!

What can you expect from Tony Robbins Life Coaching? The best personal coach has a well-developed sense of the challenges youre facing, which allows him or her to design training for you that overshoots your goals in the right ways. Your Results life coach needs to be sure youre fit for every challenge you face, so your personal coaching regimen has to exceed your needs.

Just as the best sports coaches have both the experience and intuition to understand where the mental and physical limits of their athletes are, Tony Robbins Results life coaches have the skills and talent to get a sense of exactly where you are in your professional and personal journey. They use those sensibilities to train you to be prepared emotionally, mentally, tactically and technically for each and every challenge on your list.

Tony Robbins life coaching services will help you develop and learn faster than your competition even when your competition is just the clock! Your personal coach is already a proven expert when it comes to lifelong learning, and subjects him- or herself to honest, rigorous self-analysis and professional evaluation. This is how your success coach stays at the top of his or her game and keeps you at the top of yours.

Access to Tony Robbins proprietary and proven strategies is what sets apart a superior Tony Robbins personal coach from all of the rest. The total immersion philosophy, for example coupling coaching with live events and triggers from the live events, is also a major differentiator. These techniques ensure that each approach is completely personal and adapted to your own experiences.

Tony Robbins life coaching will help you create a culture of excellence that will become the basis for every aspect of your life. When this dedication to your personal best which is not a set standard, but something you are consistently improving in small increments is the basis for everything you do, you will find that you achieve more than you ever imagined possible.

Your personal coach will help you optimize your life step by step. He or she is a skilled, trained listener, and will notice what you dont say just as much as what you do say. This life coaching process will grow and develop, allowing you to get more and more from it over time.

If youre ready to get everything you can from yourself and your life right now, its time to get started with Tony Robbins Results life coaching services. You will truly be amazed at just how much is possible for you with the right guidance and support. Dont wait another day to take this critical step toward unbridled success and limitless potential!

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Life Coach, Get Personal Life Coaching Services Now

You might find it interesting to know that each of us has a unique preference for the way in which we like to receive, learn and internally represent new information and experiences.

This knowledge can be particularly helpful in relationships and in careers that involve educating, helping or motivating people (teachers and life coaches are two examples).

Before I explain any more about these different channels of learning and representation (commonly called modalities) and so that you do not unfairly prejudge what I have to say I would invite you to explore your own preferred learning modality.

Confucius

New Insights is unique in offering a structured 13-session coaching system for its trainee coaches to use in practice coaching and if they choose in their professional coaching endeavours after certification.

When the system is properly followed, the coaching process takes coach and client around six months or so to complete and may be followed up with ongoing coaching if needs be.

Six months? Is there no quick fix? I often get asked.

There are no short cuts to any place worth going.

Beverly Sills

Is there anyone who can say, with hand on heart, that they are not in awe of or at the very least inspired by the amazing diversity of scenery, climate, trees, plants, animals, fish and even insects that we are so privileged to be surrounded by on this beautiful planet of ours?

I have yet to come across such a person!

Why is it, then, that so many humans struggle to come to terms with the issue of diversity within our own species?

It is our inability to recognise, accept and celebrate those differences.

Audre Lord

Have you ever noticed how these three little words, could, would and should, tend to dominate our language?

They all have many important and rather innocuous uses of course, but they can also be reflective of a life not lived to its full potential.

Im referring, in particular, to the use of these words when paired with the word have, as in could have , would have and should have .

Gabrielle Zevin

Politically and socioeconomically speaking, the world is pretty unstable right now. I doubt many readers would disagree with this.

Although New Insights is proud to have trainee coaches and certified coaches all over the world, our main markets are the UK and South Africa.

And right now both countries, in particular, are currently experiencing a level of political and socioeconomic uncertainty not felt for a long time.

As we citizens struggle to make sense of the upheaval, it is tempting to point a finger of blame at our leaders, whinge and complain amongst ourselves and then sit back and hope that the whole mess sorts itself out soon.

But that would amount to simply existing when we really should be living!

Louis E. Boone

If you are a regular reader of this Blog and youre not already a coach, or training to become one, theres a good chance that becoming a life coach is something you have given serious consideration to.

If so, Ive been in the business long enough now to know whats likely to be holding you back.

There are about half a dozen questions that 90% of people considering a career in life coaching routinely ask. Right up in the rankings is: Can I make a success out of this?

I normally preface my stock answer with the following quote from Henry Ford (see the box below:)

Henry Ford

Were celebrating!

Glance to the right and youll notice an award for Life Coaching Insights. Feedspot adjudged us to be one of the top 100 life coach related blogs internationally (you can click on the award to read more).

In fact, we cracked their top 20, being placed 18th a great honour indeed.

One of the main criteria for this award was quality and consistency of the content posted.

That got me thinking

Elbert Hubbard

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Life Coaching Insights | Insights designed to bring you ...

Steve Spurrier joined Taylor Zarzour and Greg McElroy on SiriusXM College Sports Nation Thursday morning to discuss life after coaching football.

More than anything, Spurrier said, he misses game days.

I do not miss all the extracurricular stuff that (coaches) have to do now, Spurrier said. Recruiting has turned year round Theyre calling guys, texting, what have ya, so I dont miss that.

Its no secret Spurrier liked to live life outside the coaches office. In the interview, he talks about an article someone once wrote about him saying it was surprising to see him coaching into his late 60s, because he liked to golf and go to the beach a lot.

Spurrier said he seldom stayed at the office until 10 or 11 at night.

Theres other things in life besides coaching, he added.

In todays arms race that is college football, full of egos and maniacal coaches, its refreshing to hear from Spurrier, who never took thingstooseriously.

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LISTEN: Steve Spurrier talks life after coaching in SiriusXM interview - Saturday Down South

Frank Broyles knew two things had to happen if the Arkansas Razorbacks had any hope of competing in the SEC in football.

The facilities race already had begun in 1999 when he broached the subject of adding 20,000 seats to Razorbacks Stadium and giving it more eye appeal.

The director of athletics at the University of Arkansas, Fayetteville also knew to support it and help pay for it he would have to move one of the three games from Little Rock.

First, he would need the approval of the UA board of trustees. In an open forum he met with the board and brought in a model of a stadium that looked like it was out of Star Wars, futuristic with pods running out of it.

There was a stunned silence, and Broyles had it removed. Another model, a classic with beauty and elegance, was brought in and he got his vote. Reynolds Razorback Stadium was born.

Broyles was a great football coach but as director of athletics he was brilliant, a visionary, a fundraiser and perhaps one of the greatest athletic directors in college history.

He raised more than $240 million for physical improvements. Every sports facility was built or updated on his watch.

He flew through a snowstorm to North Carolina to hire Eddie Sutton before Duke could.

He was ahead of his time when he hired Nolan Richardson, who brought a new style of basketball and a national championship.

He recognized the potential in a driver's ed teacher named Norm DeBriyn.

He hired John McDonnell.

He hired so many assistant coaches that went on to success as head coaches that David Bazzel created the Broyles Award for the nation's top assistant.

When he hired a mistake, he fired him. It was never personal. He always believed it was in the best interest of the UA.

A few years ago Jeff Long, who replaced Broyles as athletic director, decided to honor Broyles for more than 50 years of service to the school at halftime of a football game. The invitation was for any player or former assistant who wanted to come down on the field at the half.

They came from all over the world, and Frank Broyles Field was almost covered with the guys who wanted to pay tribute to their mentor.

In 1991 he made a move that would eventually change the landscape of college football. He and the Razorbacks joined the SEC.

Broyles and his best friend Darrell Royal, the former Texas coach and special assistant to the school's president, wanted to make the move together, but Texas had too much power in the Southwest Conference and decided to stay.

South Carolina was added to the move, and the SEC became the first conference to expand and was able to get a $5 million TV deal for its conference championship. There may not be Power 5 conferences and multimillion-dollar TV contracts if Broyles did not have the foresight to move the UA to the SEC.

In his last years, Broyles worked tirelessly for Alzheimer's awareness. His first wife Barbara died from complications of Alzheimer's in 2004, and Royal did as well in 2012. The disease got Broyles on Monday, but not before he established the Broyles Foundation to help teach caregivers of Alzheimer's patients how to cope and deal with the disease.

His book, Coach Broyles' Playbook for Alzheimer's Caregivers, is available through broylesfoundation.com, and more than a million copies have been distributed. It has been published in 11 languages.

Frank Broyles -- football coach, administrator, TV analyst and Arkansas' No. 1 ambassador -- will be missed by legions of fans, but his legacy may live forever.

Sports on 08/16/2017

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Life after coaching career cemented legacy - WholeHogSports

The artist Maira Kalman summed up the current popular regard for walking when she said, Go out and walk. That is the glory of life.

Philosophers and thinkers have long pushed the idea of walking as respite, as a creative fountain or as Nietzsche said: "Only thoughts that are reached by walking have value." But what if walking, far from being benign and noble, instead represents just another conflict of our ongoing culture wars, where the forces of progress have whitewashed the past to reach the present? This proxy battle celebrates the walker of leisure and ignores those who walk because they have no other choice.

Photo: Maggie Shannon for The Outline

Photo: Maggie Shannon for The Outline

In philosophical evocations, walking is routinely an experience described, and subscribed to, by those who don't need to walk. Walking is luxury, a high-minded ramble of the enlightened; its elitism hiding behind a ruse of apparent accessibility. Exactly what you think about when you think about walking is your own internal indicator of where you live, your status, your wealth, your class. Even walking at its seemingly most egalitarian can be anything but. When the father of America's National Parks, John Muir, declared that going out was really going in, he was speaking to people with time, to people whose lives werent monopolized by survival.

Walking is an activity through which the haves are separated from the have-nots. There are the walkers of leisure and the walkers of necessity, who walk to survive, because there is no other way for them to move.

All across the world people walk. They walk in cities not designed for those without means. They walk not as a hobby, or to keep fit, or to save the environment, or to think. They walk out of necessity. While walkers of leisure may strive to escape humanity, indentured walkers seek it out; for trade, for food, for communication, for life. The essayist Edward Abbey once described walking as ... the only form of transportation in which a man proceeds erect like a man on his own legs," forgetting that the walker of necessity is often slumped, tired, searching for satisfaction at the destination, rather than from the act of walking itself.

Photo: Maggie Shannon for The Outline

Photo: Maggie Shannon for The Outline

In much of the world, this walking for survival remains something of a national pastime, with the people who need it most often ill-served by the hand of the state. In Botswana's barren Tuli Block game reserve, I watched workers hitchhike from the side of the road after work, surrounded by a wilderness of lions, elephants, hyenas, and leopards. Across the border in South Africa, I witnessed how a lack of infrastructure makes the process of walking uniquely dangerous. The same scene played on repeat in villages dotted all over the country; groups of men, women and children wandering the roads day and night, often without any source of light save for the headlights of the cars speeding by as darkness fell. The lack of streetlights, crosswalks, and sidewalks make the very process of walking hazardous, with pedestrians accounting for a large proportion of road deaths in the country. This situation is acknowledged by alcohol labeling that sometimes features a unique warning: Dont Drink and Walk on the Road, You May Be Killed.

Social attitudes towards walking historically show a stark divide depending on who's doing the walking. When Muir was trailblazing across America, he was dismissive of the native Americans who'd forged such paths, regarding them as dirty and subhuman in the face of an ever wondrous nature. While his attitudes would change over time, this idea of walking being almost holy when practiced by some, dangerous when practiced by others, has long been established. Lauren Elkin's recent book Flneuse: Women Walk the City in Paris, New York, Tokyo, Venice, and London, notes that even today, walking for women remains a dangerous practice in cities around the world, and in the past was something that women were culturally prevented from engaging in. Both wondering and wandering were reserved solely for men.

In Australia the term walkabout has long been used to describe Aboriginal boys becoming men via long periods spent alone in the bush. In recent years the term walkabout has had to be recharacterized as "temporary mobility" due to the negative connotations it has come to represent. In regard to Nicholas Roeg's 1971 film Walkabout, which follows the intertwining stories of two white city kids and an Aboriginal boy, the critic Roger Ebert wondered: "Is it a parable about noble savages and the crushed spirits of city dwellers? That's what the film's surface suggests, but I think it's about something deeper and more elusive: the mystery of communication."

Walking is usually nothing more than a reflection of where we are at any given time. When Napoleon force-marched his men across the Egyptian desert, telling them upon seeing Giza's pyramids, "Forward! Remember that from those monuments yonder 40 centuries look down upon you," he was basking in the realization that such endeavors created on the backs of men were part of a living history. This was walking as triumphalism, for one man at least. But walkings simplicity allows it to take on infinite forms and meanings; virtue or vice. Stalin used walking and work to break the spirit of men in the Soviet Union's Gulags, while Slavomir Rawicz's book The Long Walk details a journey of thousands of kilometers to escape them. Martin Luther King Jr., like others before him, seized the idea of walking as freedom, as protest, and in the 1963 March on Washington, a walk of less than a mile, stoked government fears that a domestic invasion was afoot. You can strip a man of everything, but short of penning him in, you can't strip his ability to walk.

Walking is now big business. In almost every city in the world you'll find some kind of walking tour; modest, extravagant, historical, nature-gazing. There are walking retreats, walking holidays, walking to keep fit, walking as education, walking to "find yourself." When we're not thinking, we're achieving. We record the number steps taken, the calories burned, the Instagram photos taken, the milestones ticked off on any one of the hundreds of fitness apps available. Walking in many ways has become a luxury pursuit, serviced by multi-billion dollar brands like The North Face and Patagonia originally started as bootstrapped operations to serve a few enthusiasts that sell adventure, wilderness and silence to walkers everywhere. Well, to some walkers, at least.

Walking is now at the forefront of a push to boost public health, with its virtues increasingly discovered by authorities the world over. The U.K.'s National Health Service currently touts a myriad of benefits, from lowering the risk of certain cancers to controlling weight to reducing stress levels. Indeed one of the reasons walking is so good for us is ironically because we're so bad at it. Walking is complicated, and humans walk like a bad, inefficient pendulum. In Wanderlust: A History of Walking, Rebecca Solnit captures this simultaneous complexity and simplicity of walking:

But what of the hardship of indentured walking? The sore limbs and muscles, the weight of the water on your head, the goods in your arms, or the child on your back. Walking for miles on end, only to wake up and do the same walk all over again; tired, stiff, aching.

When George A. Romero created the modern zombie genre in 1968 with Night of the Living Dead, he somehow captured this awkwardness, the exaggerated stiltedness as the undead seemed to be learning to walk all over again. Romero's allegorical films over the following decades served up social commentary on many of the perceived ills in American society, from consumerism to racism to suburbanization, something that with a sort of successive approximation led to perhaps the darkest depiction of this gait: AMC's hit show The Walking Dead. With its zombies literally called walkers, the show and the graphic novels before it unintentionally depict the less considered side of walking, with modern society using every tool it can lay its hands on to protect itself from the walkers. In this divided society, the walkers are reduced to using only their ability to walk against the people of means at least until they can sink their teeth into them.

Photo: Maggie Shannon for The Outline

Photo: Maggie Shannon for The Outline

The safe zones of The Walking Dead, brief islands of tranquility until they're eventually breached, are reflected in the design of many of the world's cities. When Baron Georges-Eugene Haussmann set about renovating Paris in the 1850s, his assignment wasn't to create the walking wonderland we may know today, but rather an attempt to eradicate disease, overcrowding and crime, and allegedly the threat of revolution. Narrow streets where revolt could be and had been fomented were demolished, in their place vast boulevards carved. Haussmann would be sacked without finishing the job, but he set in motion a vast vacuum that the state and later the walkers of leisure could fill once again.

Walking through the streets of Paris late last year, it was hard not to be won over by the city, but the centuries of social cleansing that followed Haussmann's renovation has resulted in a Paris today where the walkers of need are marooned outside the walls, in forgotten banlieues, unable to take advantage of the boulevards, instead penned into great poverty traps. Such is the stark inequality at the heart of this that a new lexicon has arisen to deal with it: the comfortable suburb is the banlieue aise, the disadvantaged suburb the banlieue dfavoris. As thousands of cars are set alight in these banlieue dfavoris every summer, it's hard not to be reminded of The Walking Dead.

In Doha, Qatar, I witnessed a city where planners had been confronted by the opposite problem: to raise a city from the dust where there had been none before it. Founded in the early 1800s, but transformed by the discovery of oil and gas, this archly global city has in recent decades seen huge injections of cash. Billions of dollars have been pumped into skyscrapers, modern art and museums, designed by world-renowned architects like Jean Nouvel and I.M. Pei. Visiting it, it seemed fitting that the city was recently named one of the New7Wonders Cities "...that best represent the achievements and aspirations of our global urban civilization."

The end result for the inhabitants however, is a city dripping in wealth but permanently under construction, where Land Cruisers driven by impeccably dressed young men careen at high speeds down monstrous highways. When the city's indentured laborers have their rare days off, they make their way to the waterfront, not via carefully designed sidewalks but crammed against the barriers of highways, playing a constant game of chicken with the very fabric of the place they live, the place they're building.

In some, small, significant way, however, the walkers of necessity may be having the last laugh, realizing at least some of the benefits of a lifestyle we were designed for, rather than the one of endless progress. As much of the world struggles with soaring levels of obesity and diabetes, it's not hard to see why we're being encouraged to get out and walk more. In doing so we should perhaps come to the realization that walking can be both indentured and free, that the walkers of necessity have something to offer that much of the modern world now claws for. For now, the irony persists that the more we embrace the romanticism of walking, the more we seem to look down on those who walk because they have to.

Walking recently in the valleys of North Wales, far away from the inequalities of the city, on routes and paths that appeared Genesis-like, but were carved by need and nurture and nature, I was steadily seduced by Maria Kalman's words. The moorgrime thick round my shoulders, the silence at times all-embracing save for the work of the inefficient pendulum. I'd escaped the dumbfound town, discovered like Henry David Thoreau that This was that Earth of which we have heard, made out of Chaos and Old Night, and become sodden, enlightened, charged revived even of the glory of life.

On my return, I tried to remember that the dirt in the soles of my boots contained no less than an alternative story of man.

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this way - The Outline

You could say I was red-pilled by Nietzsche.

Thats how white nationalist leader Richard Spencer described his intellectual awakening to the Atlantics Graeme Wood in June. Red-pilled is a common alt-right term for that eureka moment one experiences upon confrontation with some dark and previously buried truth.

For Spencer and other alt-right enthusiasts of the 19th-century German philosopher Friedrich Nietzsche, that dark truth goes something like this: All the modern pieties about race, peace, equality, justice, civility, universal suffrage thats all bullshit. These are constructs cooked up by human beings and later enshrined as eternal truths.

Nietzsche says the world is in constant flux, that there is no capital-T truth. He hated moral and social conventions because he thought they stifled the individual. In one of his most famous essays, The Genealogy of Morality, which Spencer credits with inspiring his awakening, Nietzsche tears down the intellectual justifications for Christian morality. He calls it a slave morality developed by peasants to subdue the strong. The experience of reading this was shattering, Spencer told Wood. It upended his moral universe.

There is, of course, much more to Nietzsche than this. As someone silly enough to have written a dissertation on Nietzsche, Ive encountered many Spencer-like reactions to his thought. And Im not surprised that the old German philosopher has become a lodestar for the burgeoning alt-right movement. There is something punk rock about his philosophy. You read it for the first time and you think, Holy shit, how was I so blind for so long?!

But if you read Nietzsche like a college freshman cramming for a midterm, youre bound to misinterpret him or at least to project your own prejudices into his work. When that happens, we get bad Nietzsche, as the Weeks Scott Galupo recently put it.

And it would appear that bad Nietzsche is back, and he looks a lot like he did in the early 20th century when his ideas were unjustly appropriated by the (original) Nazis. So nows a good time to reengage with Nietzsches ideas and explain what the alt-right gets right and wrong about their favorite philosopher.

In her recent book about the rise of the alt-right, Irish academic Angela Nagle discusses their obsession with civilizational decay. Theyre disgusted by what they consider a degenerate culture, she told me in a recent interview.

Nietzsche made these same arguments more than 100 years ago. The story he tells in The Genealogy of Morality is that Christianity overturned classical Roman values like strength, will, and nobility of spirit. These were replaced with egalitarianism, community, humility, charity, and pity. Nietzsche saw this shift as the beginning of a grand democratic movement in Western civilization, one that championed the weak over the strong, the mass over the individual.

The alt-right or at least parts of the alt-right are enamored of this strain of Nietzsches thought. The influential alt-right blog Alternative Right refers to Nietzsche as a great visionary and published an essay affirming his warnings about cultural decay.

Future historians will likely look back on the contemporary West as a madhouse, the essays author writes, where the classic virtues of heroism, high culture, nobility, self-respect, and reason had almost completely disappeared, along with the characteristics of adulthood generally.

In his interview with the Atlantic, Spencer, an avowed atheist, surprised Wood with a peculiar defense of Christianity: that the religion is false but it bound together the civilizations of Europe.

Spencers view is common among the alt-right. They have no interest in the teachings of Christ, but they see the whole edifice of white European civilization as built on a framework of Christian beliefs. From their perspective, Christendom united the European continent and forged white identity.

Its a paradox: They believe the West has grown degenerate and weak because it internalized Christian values, but they find themselves defending Christendom because they believe its the glue that binds European culture together.

Last August, Vox Day, a prominent alt-right thinker (who often cites Nietzsche in his posts), laid out the central tenets of the alt-right in a post titled What the Alt-Right is. There are a number of revealing points, one of which reads:

The Alt Right believes Western civilization is the pinnacle of human achievement and supports its three foundational pillars: Christianity, the European nations, and the Graeco-Roman legacy.

Nietzsche accepted that Christianity was central to the development of Western civilization, but his whole philosophy was focused on convincing people that the West had to move beyond Christianity.

When Nietzsche famously declared that God is dead, he meant that science and reason had progressed to the point where we could no longer justify belief in God, and that meant that we could no longer justify the values rooted in that belief. So his point was that we had to reckon with a world in which there is no foundation for our highest values.

The alt-right skipped this part of Nietzsches philosophy. Theyre tickled by the death of God thesis but ignore the implications.

Nietzsche's argument was that you had to move forward, not fall back onto ethnocentrism, Hugo Drochon, author of Nietzsches Great Politics, told me. So in many ways Spencer is stuck in the 'Shadows of God' claiming Christianity is over but trying to find something that will replace it so that we can go on living as if it still existed, rather than trying something new.

The alt-right renounces Christianity but insists on defending Christendom against nonwhites. But thats not Nietzsche; thats just racism. And the half-baked defense of Christendom is an attempt to paper over that fact.

Nietzsche was interested in ideas, in freedom of thought. To the extent that he knocked down the taboos of his day, it was to free up the creative powers of the individual. He feared the death of God would result in an era of mass politics in which people sought new isms that would give them a group identity.

The time is coming when the struggle for dominion over the earth will be carried on in the name of fundamental philosophical doctrines, he wrote. By doctrines, he meant political ideologies like communism or socialism. But he was equally contemptuous of nationalism, which he considered petty and provincial.

Listening to Spencer talk about Nietzsche (and, regrettably, I listened to his Nietzsche podcast) is like hearing someone who never got past the introduction of any of his favorite books. Its the kind of dilettantism you hear in first-year critical theory seminars. He uses words like radical traditionalist and archeofuturist, neither of which means anything to anyone.

Like so many superficial readers of Nietzsche, Spencer is excited by the radicalism but doesnt take it seriously. Spencers rejection of conventional conservatism clearly has roots in Nietzsches ideas, but Spencers fantasy of a white ethnostate is exactly what Nietzsche was condemning in the Germany of his time.

Nietzsche's way forward was not more [racial] purity but instead more mixing, Drochon told me. His ideal was to bring together the European Jew and the Prussian military officer. Spencer, I take it, only wants the latter. Nietzsche, for better or worse, longed for a new kind of European citizen, one free of group attachments, be they racial or ideological or nationalistic.

Racists find affirmation in Nietzsches preference for Aryan humanity, a phrase he uses in several books, but that term doesnt mean what racists think it means. Aryan humanity is always contrasted with Christian morality in Nietzsches works; its a reference to pre-Christian Paganism. Second, in Nietzsches time, Aryan was not a racially pure concept; it also included Indo-Iranian peoples.

People often say that the Nazis loved Nietzsche, which is true. Whats less known is that Nietzsches sister, who was in charge of his estate after he died, was a Nazi sympathizer who shamefully rearranged his remaining notes to produce a final book, The Will to Power, that embraced Nazi ideology. It won her the favor of Hitler, but it was a terrible disservice to her brothers legacy.

Nietzsche regularly denounced anti-Semitism and even had a falling-out with his friend Richard Wagner, the proto-fascist composer, on account of Wagners rabid anti-Semitism. Nietzsche also condemned the blood and soil politics of Otto von Bismarck, the Prussian statesman who unified Germany in 1871, for cementing his power by stoking nationalist resentments and appealing to racial purity.

So theres no way to square Nietzsches philosophy with the racial politics of the alt-right, just as it wasnt fair to charge Nietzsche with inspiring Nazism. But both of these movements found just enough ambiguity in his thought to justify their hate.

Nietzsche liked to say that he philosophized with a hammer. For someone on the margins, stewing in their own hate or alienation or boredom, his books are a blast of dynamite. All that disillusionment suddenly seems profound, like you just stumbled upon a secret that justifies your condition.

He tells you that the world is wrong, that society is upside down, that all our sacred cows are waiting to be slaughtered. So if youre living in a multiethnic society, you trash pluralism. If youre embedded in a liberal democracy, you trumpet fascism. In short, you become politically incorrect and fancy yourself a rebel for it.

Nietzsche was a lot of things iconoclast, recluse, misanthrope but he wasnt a racist or a fascist. He would have shunned the white identity politics of the Nazis and the alt-right. That hes been hijacked by racists and fascists is partly his fault, though. His writings are riddled with contradictions and puzzles. And his fixation on the future of humankind is easily confused with a kind of social Darwinism.

But in the end, people find in Nietzsches work what they went into it already believing. Which is why the alt-right, animated as they are by rage and discontent, find in Nietzsche a mirror of their own resentments. If youre seeking a reason to reject a world you dont like, you can find it anywhere, especially in Nietzsche.

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The alt-right is drunk on bad readings of Nietzsche. The Nazis were too. - Vox

Ann MinerContributed Content

Can you believe it? For many years, exercise was NOT recommended for people with Parkinsons disease. This was news to me. But, dear Parkinsons peeps, dont get too elated. That was a myth.

The latest book on my list of summer reading is one that gets me excited about possibilities for change in our lives through you guessed it exercise. And its not just exercise for your body, but also for your brain. The brain and body work together, of course.

Norman Doidge, M.D., has written a fascinating book, "The Brains Way of Healing," in which he dedicates a very large segment to Parkinsons disease. In the chapter, A Man Walks Off His Parkinsonian Symptoms, Dr. Doidge informs that when we walk fast, regardless of our age, we produce new cells in the hippocampus, the brain area that plays a key role in turning short-term memories into long. The adult brain can form new cells to replace those that died, as the liver, skin, blood and other organs do.

The general rule, it seems, is that our brains are more likely to waste away from underuse than to wear out from overuse as long as one builds up to exercise slowly and rests in between sessions. Certainly, the best time to begin exercise is before the disease has progressed too far.

Dr. Noidge talks of Learned Nonuse. He acknowledges that Parkinsons patients are caught in a tightening noose. They may be helped with fast walking, but fast walking is precisely what they cannot easily do. The PD patient who cannot walk does not stay still his disease gets worse.

Physical exercise, combined with mental stimulation, is key to keeping your brain healthy. Mental stimulation is not just watching American Ninja Warriors on TV, but immersing yourself into an enriched environment. This could be solving jigsaw puzzles, going to the zoo, or concerts or plays, playing music, and countless other ways.

Some years ago, I had a bad right shoulder. I couldnt raise my right arm high enough to comb my hair. There were other restrictions and I eventually trained my brain to accept my left hand/arm for certain tasks. I put my right arm on hiatus, a form of learned nonuse for that arm. Dr. Edward Taub, a renowned neuroplastician, discovered this same result when working with stroke patients who had one side paralyzed. If he restrained the useful limb from use, the paralyzed arm learned to be useful.

This is all so technical and much of it is hard to remember the first time through, so I can recommend this book to you. However, the local library had to request a copy from the Fontana library. After reading a portion, I ordered a used copy through Amazon. This is to inform you, in case you might take an interest in reading it. Dr. Doidge also penned The Brain That Changes Itself, which I have not read.

Many readers know of the value of a Parkinsons disease support group. The local group in the Victor Valley meets every second Thursday of the month at Sterling Inn in Victorville, at 10:00 AM. You can also go online for support and discussion. Several groups exist on Facebook: Parkinsons Online Chat Room; Parkinsons -The Young and the Rest of Us; Parkinsons Forum -The Parky Chat & Social Group; Parkinsons Place of Positivity and Peace. This is a healthy form of mental stimulation.

The next Parkinsons Awareness Support Group meeting will be September 14, 2017. I will look for your smiling faces there. Meanwhile, Keep Looking Up!

Ann Miner is a freelance writer and author of books for children and adults. Contact her ateannminer@yahoo.com

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PD patients: Excercise your body and mind - Desert Dispatch

Many of you may focus daily on exercising the muscles of your body. You may walk, run, or workout with cardio machines, to strengthen your heart and lungs. You may use free weights or machines to strengthen and build muscles in your back, chest, legs, arms and shoulders. This is all good and necessary, but what about your brain?

I am glad to provide an answer to that question. I have spent many hours researching the brains ability to become stronger and to increase cognition. Cognition is defined as the mental action or process of acquiring knowledge and understanding through thought, experience, and the senses.

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Excercise your brain - Del Rio News Herald

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Ajanta pharma kamagra soft tabs picture - Kamagra soft tablets review - Filipino Express

You control your own destiny and dont let anyone tell you differently.

Dont believe for one minute that you dont have the power to achieve and become those things that you want. To think or act otherwise is just an excuse to justify your situational mediocre performance. To quote Cherie Carter-Scott, Ordinary people believe only in the possible. Extraordinary people visualize not what is possible or probable, but rather what is impossible. And by visualizing the impossible, they begin to see it as possible. As salespeople, we tend to see opportunity and success in terms of past performance influenced by our peers and their uninspired performance. We often think in these terms: If no one has excelled, then it must not be reasonable to expect anyone truly can. Let me describe three pillars of success, that when put in proper perspective and applied, will change your sales career.

BELIEF: Belief is the foundation of all we do. Human nature suggests we believe what we can see clearly. Missouri proudly displays the motto on their license plates, The Show Me State. Unfortunately, our beliefs are deeply rooted in our culture and past experiences. When you dont believe, you wont take action, and action is a fundamental measurement of success. You need to take time to discover what you believe is possible and then challenge yourself to do it. You can control your world by reprogramming the way you think. By changing your operating system you can discover the truth about your beliefs and then alter those beliefs to achieve what you want. Napoleon Hill, through his great insight into human perspective said, Any definite chief aim that is deliberately fixed in the mind and held there with determination to realize it, finally saturates the entire subconscious mind until it automatically influences the physical action of the body toward the attainment of the purpose. Belief is the key pillar for all sales success.

ATTITUDE: You can change your direction and condition in life by changing your attitude about your situation. As you rewrite your attitude, you are programming yourself for greater success in life. You will discover your attitude has a far greater influence on your success than your aptitude. Average people have achieved phenomenal feats due to their positive mental attitude. A persons life is truly what his thoughts make of it. Dr. Norman Vincent Peale, referring to this statement said, This is one of the greatest laws in the universe. Fervently do I wish I had discovered it as a very young man. There is a wonderful quote about attitude that I would like to share with you.

The longer I live, the more I realize the impact of attitude on life. Attitude, to me, is more important than facts. It is more important than the past, than education, than money, than circumstances, than failures, than successes, than what other people think or say or do. It is more important than appearance, giftedness, or skill. It will make or break a company...a church...a home. The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day. We cannot change our past...we cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude...I am convinced that life is 10% what happens to me and 90% how I react to it. And so it is with you...we are in charge of our ATTITUDES. Author Unknown

ACTIVITY: Daily activity is the outward expression of your beliefs and attitudes. If you dont believe, you wont take action. Activity is the vehicle of achievement, and that vehicle is powered by belief. The average person spends only half of the available time pursuing their beliefs. They neglect to plan and schedule meaningful activities that will lead to their success. This lack of planning diminishes both attitude and belief and thus creates a welcome host to the debilitating cancer we call complacency. You should plan and schedule activities each day that will lead you steadily closer to the achievement of those things you believe you can accomplish. You must monitor your progress daily to avoid the illusion of progress shrouded in the mirage of inactivity. If you cant measure your activity, there is a very strong likelihood that there isnt any. Put together a plan of action to achieve your beliefs and work on it daily. By taking action, you will discover what so few people have ever experienced The power that lies within.

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Sales tip: The three pillars of sales success - Utah Pulse