Revealed: the TRUE power of healing frequency music therapy

7 Amazing New Musical Tones Found to Relieve Stress, Promote Healing, Break Negative Cycles,

Erase Shame & Guilt, and Restore Damaged DNA In Minutes

What if I told you that by simply listening to a certain kind of music your body could unlock the power to correct emotional and physical ailments even deadly diseases?

I know youd think I was nuts!

But youd be wrong because

Ive witnessed and experienced this healing power first-hand

I need you to read Michael Tyrrells story so you can see for yourself what Ive been experiencing over the past several months (since April).

I met Michael many years ago and we hit it off instantly. Since then, hes become a dear friend of mine. He is a spiritual man with a deep love for God and people.

In fact, he contributes natural health articles nearly every month in his Spiritual Wellness column of our publication we call Home Cures That Work.

In addition to being an inspiring writer, Michaels also a powerful speaker and a fantastic musician. (He can play guitar like Steve Vai & Eddie Van Halen!)

Recently, Michael finished a project that has been stirring inside of him for nearly 20 years. Some have called this his Magnum Opus or lifes work. And I am honored to be the person who is bringing this project to you, and the world.

He has revealed 7 ancient musical tones and frequencies that have the amazing potential to help your body heal itself and facilitate hard-to-explain results (many would call them miraculous).

Heres a list of some of the things people are saying:

Erases feelings of fear and guilt

Replaces sluggishness and lethargy with quick, sharp energy

Corrects problems in your blood, muscles, joints kidneys and liver without dangerous drugs

Neutralizes immune system and hormonal imbalances

Almost instantly soothes feelings of unrest, anxiety, and depression

Restores full, healthy function to your heart, adrenal glands, and circulatory system

Experiences deep spiritual and emotional healing

He took it upon himself to record 7 beautiful songs using these very same tones Wholetones as he calls them

Today, I want you to have this beautiful, healing music for yourself

All you have to do is click here to see the full story behind this project, and listen to the music

Now Im a little embarrassed to admit that I was a bit skeptical at first, until I listened to the music myself and experienced the inner healing.

Yes these amazing tones have proven to have a SHOCKING power to facilitate healing in your body and in your life

Michael first experienced the power of these songs when he played a certain note, tuned to the 741Hz frequency, on his guitar while sitting next to his mother the day before she went in for surgery to remove a cancerous pancreatic tumor (youve got to hear that story!) - and Im thrilled to say shes still with us, 9 years later cancer-free.

Personally, Ive listened to all these amazing songs over and over... and found they relieve my stress, calm my nerves, ease my breathing, and allow me to be more focused and productive on my multiple work projects.

And thats not all Listen to the testimony of Joe Barton, the producer of Wholetones:

"Ive also used these same songs to soothe my OWN mother with late stage cancer.

This past spring, my moms stage-IV cancer took a turn for the worse. When we were together on Easter, she and I wept as we listened to the music together. The song is called Great Awakening, and is recorded in the frequency of 741Hz. Im not sure how to explain it or scientifically validate it, but what I do know is this: It helped us to heal emotionally, and let everything go. Both mom and I can attest...

Soothing, spiritual, and really hard to explain this music resonates and benefits the whole self mind, body, and spirit.

Trust me, you WILL believe in the healing power of this music once you hear Michaels story.

See Michaels story right now it costs you nothing but a few moments of your time

Listen to the music.

This could be the answer to your prayers.

Yours for vibrant, amazing health,

Joe Barton

CEO & Founder of Barton Publishing

Publisher of Wholetones: The Healing Frequency Music Project.

P.S. If you want to know exactly what the divine gift of healing is Im talking about and how it could help you stay healthy and vibrant, for the rest of your life, then all you have to do is read more here. This special announcement is completely FREE. "

END OF TESTIMONY

Wholetones - The Healing Power of Music

The Miracle of Music on Your Health Hertz that Heal 7 Ways Music Promotes Spiritual Health

Seven unique songs recorded in seven unique frequencies on seven CDs results in 2.5 hours of beautiful, transformational music.

Listeners say that Wholetones facilitates spontaneous healing in the body and the music brings a tangible sense of peace that permeates their home. Entrepreneurs have reported increased focus and productivity, leading to breakthrough ideas. Artists, musicians and writers are experiencing heightened levels of creativity and vision.

Wholetones is ideal music for: prayer rooms, hospice care facilities, nursing homes, hospitals, waiting rooms, offices, family counselors, massage therapists, schools, and more.

For FREE Samples:-) http://www.shareasale.com/r.cfm?B=698090&U=628601&M=15863

Peace, wellbeing and an openness to receive healing. Defense mechanisms lower, and unhealthy fear, guilt and shame diminishes. Known to positively support blood, liver function, bones, brain health (neurotransmission) and kidney function.

Break negative cycles such as procrastination, self-medication, eating junk food, and more. Sluggishness and lethargy disappear. Known to positively affect digestion, stomach issues, metabolism, prostate, gallbladder, headache, and lower back problems.

The Key of David is far more than a frequency, it is the master key that precipitates the other frequencies. As a tonic key, it contains multiple health benefits and has been known to establish peace in the midst of chaos.

Transform restores broken DNA, the source of disease. Known to positively balance hormones, pelvic issues, PMS, pre-menopause, muscle tension, pericardium heart muscle, weight problems, lymphatic and circulation issues.

The Bridge fosters forgiveness and peace in relationships. Known to positively effective the endocrine system especially the adrenal glands, as well as gallbladder issues.

Deep spiritual and emotional healing. Awareness of ones spirit. Known to positively affect thymus and immune system, cleansing of infection (viral, bacterial, and fungal), upset stomach, pancreas, heart, blood and circulatory system.

The Majestic is a celebration of the Kings of Kings, His love for mankind and His returning for those who wait for Him. This frequency appears to be purely spiritual. Connects us in worship of God.

http://www.shareasale.com/r.cfm?b=697873&u=628601&m=15863

About The Musician And The Man, Today, our culture depends mostly on online communication. And because of my desire to retain some semblance of a personal connection with the people that find Wholetones beneficial to them, who am I to argue?

So, if you dont mind, Ill be sharing my personal musings, discoveries, and Wholetones, insider information with you on a weekly basis over the Internet!

And heres why thats so exciting

It means that as future Wholetones projects are developed, YOU will be the first to hear about them! Keeping my friends in the loop is one small way I can say thank you for making Wholetones such a huge success.

Now let me share whats on my heart today as I write you.

If youve read my book, Wholetones The Sound Of Healing, you may recall the chapter, Proximity vs. Perspective. One common characteristic of most successful people is their ability to see a situation from several, often unrelated angles. Those who possess this characteristic remain open minded which is often born of a non-linear thinking process. Closed-minded people often miss the big picture because they fixate on only one detail.

Sadly, many wont wait for the BIG PICTURE to unfold before forming an opinion. Thats because all of us are conditioned to believe that our broken perspective of a constantly repeating pattern is the bottom line.

The 5 blind men and the elephant story, supports my musing. With their skewed perspective, none of them actually "saw" an elephant, only a phantom of their own imagination.

Its been said there are two sides to every story and the truth exists somewhere in between. I believe there are often far more than two sides to a story and that the truth can be found if we pursue it ALL the sides!

Friend, rarely a day goes by that I am not asked, So, how did you come up with Wholetones? The honest truth is, - and this is important I finally learned to get out the way...

You see, Wholetones did not come from my intelligence, gifting, or raw talentit was a gift from God, just waiting to be received! Once I was willing to leave my formal way of, composing, creating and thinking aside Wholetones found me!

And, when your dreams demand a revelation far above your pay grade the first step of seeing that dream become a reality is for you to get out of the way! For me, that simple step made all the difference. The second step is to ignore the naysayers that tell you it cant be done. For this youll need to grow some thick skin. Remember, NOTHING is impossible for those who believe and refuse to give up.

I hope this note brings you another step closer to seeing what lives in your heart become a reality. I will leave you with a video I recorded to help you on your journey.

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Abundant Profit Club News

Learn How to Meditate. Meditation Techniques for Positive Thinking, Health and Wellness!

Free meditations offer a large collection of meditation techniques to hopefully reduce stress and attain peace of mind. Please explore our positive informative site and in the process rediscover the wonderful and positive part of your self that dwells within. We believe Free Meditations offers one of the best collections of meditation techniques available on the web.

The aim of free meditations is to bring inner peace within our self and the world in a positive and spiritual way. The world is not a peaceful place and within every soul there is some form of tension and stress. It is therefore essential to create positive and peaceful thoughts to bring peace to our mind. Meditation is one of the best methods to bring about transformation and nurture the natural qualities within.

The best way that we can create that change is to change our thoughts from being negative to positive. The positive discovery about meditation is that we are focusing within our self and becoming free of negativity. Meditation techniques simply involve a process of transforming yourself, your thoughts, and recognizing the negative thoughts, and changing them into positive and peaceful thoughts.

The best attitude towards meditation is to be very patient as the mind does not always want to focus. Having a sense of expectation towards positive results can create uncomfortable pressure and thus take away the enjoyment of the experience. By practicing meditation regularly, the person whom meditates gains a wonderful sense of the self.

Meditation is a self healing process, any form of stress is a sign of our negative thinking and Dis ease within our mind. If we don't attend to dis ease in the mind we may find that chronic stress can lead to disease of the body.

Open my minds eye so I may see and feel Your shinning light presence close to me. Give me inner strength for my stumbling feet as I battle the crowd on life's busy street. And widen the vision of my unseeing minds eye so in passing faces I'll recognize not just a stranger, unloved, and unknown, but a friend with a heart and soul that is much like my own.

~Author~ Ruth Ann Mahaffey

Meditation is a form of stress management that will allow our mind to experience an oasis of peace and love within our heart and mind. Meditation gave me back control over my life so that no matter what was happening externally whether it was positive or negative I could still develop control over my thoughts and thus control the emotions and feeling in my mind. NO one can control eradicate adversity in life but you can master the way you respond in regards to your thinking processes. Take control now master your mind through one of the meditation techniques and you will forever be able to be the peaceful beacon in the eye of the storm of any adversity.

Daily meditations to free the mind from stress

Freeing Yourself from Worries with Waves of Light Meditation

The Importance of Meditation

Hi, Iregularlythrough your website and I love it.Ifind that your affirmations in particular seemed to make my day brighter and I have become a happier as a person. I now wake up every morning and think of somethingpositive, knowing that my day was going to be great and so was I. I just wanted to say thanks to you for having such a great place where people can go to learn how to get into touch with themselves. ~ Kind regards Julie

I love your website, it has helped me so much. There is one in particular that Itry to start my morning with every day. If for some reason I am not able to and something comes up I can just recall it. I sit on the porch, take my three deep breaths and I am there... I know before I start that I will be at peace soon. So thank you so much. ~ Sarah

What a wonderful web site.. May Loads of Blessings Come Your Way. This is a Great Service to the World. Peace, Love and Light ~ Jean Marie, Rochester, New York

I am so grateful for your site. What a beautiful offering. Many Blessings to you. ~ Sue

I wish to thank you for your wonderful guidelines on Meditation techniques.Your website is inspiring & informative. Thank you. ~ Dr.Saravanan,India

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Be a light to others and you wont stumble on your own path. Meditation is a process of careful thought consideration.

Please email your thoughts, suggestions, opinions and inspirations to us via our Contact Us page

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Free Meditations - Learn How to Meditate for Health and Wellness

Gulf Breeze Aerobics and Fitness is the most popular health club in the Gulf Breeze, Milton, Pensacola and Pace area. We offer the best fitness classes, to include Crossfit, Aerobics, Pilaties, Crossfit, Step, Ball and Sculpt, Body Combat, Core and Stretch, Circuit Training, Cycling, Strength and Conditioning and Yoga classes in the area.

Our goal is to inspire our members with unrivaled energy, and provide the finest equipment and fitness knowledge available to help our members achieve their individual goals.

Gulf Breeze Aerobics and Fitness offers:

Gulf Breeze Aerobics and Fitness offers a wide variety of cardiovascular and weight training equipment. Included at our Gulf Breeze location is Cybex, Streamline, Hammer Strength, Icarian, and Flexmasters. We also have fully electronic fitness equipment to help you maximize your workout routine. It includes Lifesteps, Lifecycles, Precor, recumbent cycles, and treadmills.

Gulf Breeze Aerobics and Fitness is proud to offer a nationally certified staff with great fitness experience. Classes are offered throughout the week, ranging from low-impact to step to yoga. Daily schedules are from early mornings to late night classes. We offer the Best Fitness training in the area.

Our certified staff will meet with each new member to discuss the formulation of a workout program. They will educate on proper workout techniques to ensure their success and help them reach their goals. If you are looking for a personal trainer in Gulf Breeze, Pensacola, Milton or the Pace area, look no farther, you have found the best.

Our clubs are open 7 days a week from early mornings to late at night. Whether you have a question about an exercise or a service, our friendly staff is ready to assist you.

Gulf Breeze Pensacola Pace Milton

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Gulf Breeze Aerobics and Crossfit

Osh (, osh?) is a Buddhist priest (in charge of a temple);[1] honorific title of preceptor or high priest (esp. in Zen or Pure Land Buddhism). The same kanji are also pronounced kash as an honorific title of preceptor or high priest in Tendai or Kegon Buddhism and waj as an honorofic title of preceptor or high priest in Shingon, Hoss, Ritsu or Shin Buddhism.

Osh is the Japanese reading of the Chinese he shang (), meaning a high-ranking Buddhist monk or highly virtuous Buddhist monk. It is also a respectful designation for Buddhist monks in general and may be used with the suffix -san.

According to the Kjien Japanese dictionary and the Kanjigen dictionary of Chinese character source meanings, it is originally derived from the Sanskrit upadhyaya, meaning "master" in the sense of "teacher".

The literally meaning is "self-taught Buddhist monk/teacher"[web 1] The Chinese term "he-shang" is derived from the Sanskrit word upadhyaya or acharya:

As the new Buddhist students and scholars, who eventually became teachers and practitioners, had to give a name to themselves, they came up with a name in Khotanese dialect that supposedly translated the Sanskrit word upadhyaya which

meant 'teacher". It is also possible that it is a translation (or transliteration) of the Sanskrit word acharya, an Indian word that has a higher connotation--a teacher of religion, or the truth itself.[web 1]

The standard English translation of osh has become priest, it has a somewhat different connotation in Zen:

While priest may be associated with ceremonial functions which cause many Western Zen practitioners to balk there is another way to read the term, simply as a "technologist of the spirit." Within the Zen tradition, this would suggest a certain mastery of one or more of the Zen arts of contemplation. If we consider the word priest literally means elder, from the Latin presbyter, a Zen priest would be both a trained technologist of the spirit and an elder with the community.[web 2]

According to the Kjien, the two characters making up the word are actually pronounced osh only in the Zen and Pure Land sects. For example, they are read kash in the Tendai sect and waj in the Shingon sect.

Osh became an honorific title for Zen-masters", meaning "harmonious respect":

When the Zen masters referred to themselves, or their disciples addressed them, they would often use this word, heshang. As it originally meant simply a "self-taught Buddhist monk/teacher" Zen masters would often speak of themselves in this vein - "this old heshang is going to sleep now."--indicating a kind of self-deprication in front of their students - as if "I am just like you, not more advanced or better, just a student really." But as it is with disciples, this is hard for them to accept, the master is of course much more evolved, much higher. When a Zen disciple used this word heshang to address his master, it took on a much more reverential connotation, as if combining high respect and love simultaneously.[web 1]

An example of its use is in Rinzai's teachings:

29.a. Followers of the Way, I hold the transmission of the generations from Mayoku Osho, Tanka Osho, Doitsu Osho, Rozan Osho, Sekikyo Osho. All have gone the same way. Nobody could believe in them, all were reviled.

Doitsu Osho's actualization was pure, it was not coarse. None of his three hundred or five hundred students could make out his meaning. Rozan Osho was free and true, master of his actualization, whether adapting it or going contrary. But none of his students could fathom his vast horizon and were startled. Tanka Osho played with the pearl (of wisdom, hidden in the sea), sometimes hiding it and sometimes revealing it. He was slandered by all students who came to him.[web 3]

In St Zen, to become an osh, teacher, two more steps are to be taken after dharma transmission, namely ten-e and zuise.[web 4]

Ten-e means "to turn the robe":[web 4]

Unsui (training monks) are allowed to wear only black robes and black o-kesa [...] [T]en-e is the point in the career of a Soto monk when you are finally allowed to wear a yellow-brown robe.[web 4]

After zuise one becomes an osh, whereafter one may become the resident priest in one's own temple.[web 4] Hereby one can gain the highest rank:

After you become the head priest at your own temple and hold a practice period there for the first time (with one student acting as the shuso), you will finally reach the highest rank of dai-osho.[web 4]

To supervise the training of monks, further qualifications are necessary:

The relatively low status of dharma transmission means that in and of itself it does not qualify one to accept students or to train disciples. According to the regulations, Zen students should be supervised only by a teacher who has attained supervisory certification (i.e. sanzen dj shike status), that is, someone who in the popular literature might be called a Zen master. To attain supervisory certification requires not just high ecclesiastical grades and dharma seniority but also at least three years' experience as an assistant supervisor at a specially designated training hall (tokubetsu sd), during which time one undergoes an apprenticeship.

The term became well known in the west when Bhagwan Shree Rajneesh started to call himself Osho.

Link:
Osh - Wikipedia, the free encyclopedia

See also Zen for an overview of Zen, Chinese Chn for the Chinese origins of Chn, and St, Rinzai and baku for the three main schools of Zen in Japan

Zen is the Japanese variant of Chn, a school of Mahayana Buddhism which strongly emphasizes dhyana c.q. concentration-meditation. This gives insight into ones true nature, or the emptiness of inherent existence, which opens the way to a liberated way of living.

According to tradition Zen originated in India, when the Buddha held up a flower and Kasyappa smiled. With this smile he showed that he had understood the wordless essence of the dharma. This way the dharma was transmitted to Kasyappa, the second patriarch of Zen.[1]

Buddhism was introduced to China in the first century CE. According to tradition Chn was introduced around 500 CE by Bodhidharma, an Indian monk teaching dhyana. He was the 28th Indian patriarch of Zen, and the first Chinese patriarch.[1]

Buddhism was introduced in Japan in the 8th century CE during the Nara period (710-794) and the Heian period (7941185). Zen was not introduced as a separate school in Japan until the 12th century during the Kamakura period (11851333), when Nnin established the Daruma-school. In 1189 Nnin sent two students to China, to meet with Cho-an Te-kuang (11211203), and ask for the recognition of Nnin as a Zen-master. This recognition was granted.

In 1168 Myan Eisai traveled to China, whereafter he studied Tendai for twenty years. In 1187 he went to China again, and returned to establish a Linji lineage, which is known in Japan as Rinzai.[5] Decades later, Nanpo Shmy (?) (12351308) also studied Linji teachings in China before founding the Japanese Otokan lineage, the most influential branch of Rinzai.

In 1215, Dgen, a younger contemporary of Eisai's, journeyed to China himself, where he became a disciple of the Caodong master Tiantong Rujing. After his return, Dgen established the St school, the Japanese branch of Caodong.[5]

Zen fitted the way of life of the samurai: confronting death without fear, and acting in a spontaneous and intuitive way.[5]

During this period the Gozan system, or the Five Mountains and Ten Temples was established, which institutionalized an influential part of the Rinzai school. It consisted of the five most famous Zen temples of Kyoto: Kencho-ji, Engaku-ji, Jufuku-ji, Jomyo-ji and Jochi-ji.[6]

During the Muromachi period the Rinzai school was the most successful of the schools, since it was favoured by the Shogun.

In the beginning of the Muromachi period the Gozan system was fully worked out. The final version contained five temples of both Kyoto and Kamakura. A second tier of the system consisted of Ten Temples. This system was extended throughout Japan, effectively giving control to the central government, which administered this system.[7] The monks, often well educated and skilled, were employed by the shogun for the governing of state affairs.[8]

Not all Rinzai Zen organisations were under such strict state control. The Rinka monasteries, which were primarily located in rural areas rather than cities, had a greater degree of independence.[9] The O-to-kan lineage, that centered on Daitoku-ji, also had a greater degree of freedom. It was founded by Nampo Jomyo, Shuho Myocho, and Kanzan Egen.[10] A well-known teacher from Daytoku-ji was Ikky.[5]

Another Rinka lineage was the Hotto lineage, of which Bassui Tokush is the best-known teacher.[11]

Soto too spread out over Japan. Gasan adopted the Five Ranks of Tung-shan as a fit vehicle to explain the Mahayana teachings.[12]

After a period of war Japan was re-united in the AzuchiMomoyama period. This decreased the power of Buddhism, which had become a strong political and military force in Japan. Neo-Confucianism gained influence at the expense of Buddhism, which came under strict state control. Japan closed the gates to the rest of the world. The only traders to be allowed were Dutchmen admitted to the island of Dejima.[5] New doctrines and methods were not to be introduced, nor were new temples and schools. The only exception was the baku lineage, which was introduced in the 17th century during the Edo period by Ingen, a Chinese monk. Ingen had been a member of the Linji school, the Chinese equivalent of Rinzai, which had developed separately from the Japanese branch for hundreds of years. Thus, when Ingen journeyed to Japan following the fall of the Ming Dynasty to the Manchus, his teachings were seen as a separate school. The baku school was named after Mount baku (Ch. ; Hungb Shn), which had been Ingen's home in China.

Well-known Zen masters from this period are Bankei, Basho and Hakuin.[5]Bankei Ytaku (?, 16221693) became a classic example of a man driven by the "great doubt". Matsuo Bash ( ?, 1644 November 28, 1694) became a great Zen poet. In the 18th century Hakuin Ekaku ( ?, 16861768) revived the Rinzai school. His influence was so immense that almost all contemporary Rinzai lineages are traced back to him.

During the Meiji period (18681912), after a coup in 1868, Japan abandoned its feudal system and opened up to Western modernism. Shinto became the state religion, and Buddhism was coerced to adapt to the new regime. Within the Buddhist establishment the Western world was seen as a threat, but also as a challenge to stand up to.[13][14]

Shinto became the official religion, at the expense of Buddhism. Buddhist institutions had a simple choice: adapt or perish. Rinzai and Soto Zen chose to adapt, trying to modernize Zen in accord with Western insights, while simultaneously maintaining a Japanese identity. This Japanese identity was being articulated in the Nihonjinron-philosophy, the Japanese uniqueness-theory. A broad range of subjects was taken as typical of Japanese culture. D.T. Suzuki contributed to the Nihonjinron-philosophy by taking Zen as the distinctive token of Asian spirituality, showing its unique character in the Japanese culture[15]

This resulted in support for the war activities of the Japanese imperial system by the Japanese Zen establishment including the St sect, the major branches of Rinzai, and several renowned teachers. According to Sharf,

They became willing accomplices in the promulgation of the kokutai (national polity) ideology - the attempt to render Japan a culturally homogeneous and spiritually evolved nation politically unified under the divine rule of the emperor.[15]

War endeavours against Russia, China and finally during the Pacific War were supported by the Zen establishment.[14][16]

A notable work on this subject was Zen at War (1998) by Brian Victoria,[14] an American-born St priest. One of his assertions was that some Zen masters known for their post-war internationalism and promotion of "world peace" were open nationalists in the inter-war years.[web 1] Among them as an example Haku'un Yasutani, the founder of the Sanbo Kyodan School, even voiced anti-semitic and nationalistic opinions after World War II. Only after international protests in the 1990s, following the publication of Victoria's 'Zen at war', did the Sanbo Kyodan express apologies for this support[web 2] This involvement was not limited to the Zen schools, as all orthodox Japanese schools of Buddhism supported the militarist state. Victoria's particular claims about D.T. Suzuki's involvement in militarism have been much disputed by other scholars.

Interest in Zen grew in the West after World War II. Westerners such as Philip Kapleau and the Dutchman Janwillem van de Wetering went to Japan to study Zen.[17] Japanese teachers came to the West to share Zen practice and philosophy.[18]

Some contemporary Japanese Zen teachers, such as Daiun Harada and Shunryu Suzuki, have criticized Japanese Zen as being a formalized system of empty rituals in which very few Zen practitioners ever actually attained realization. They assert that almost all Japanese temples have become family businesses handed down from father to son, and the Zen priest's function has largely been reduced to officiating at funerals, a practice sarcastically referred to in Japan as sshiki bukky (?, funeral Buddhism).[citation needed] For example, the St school published statistics stating that 80 percent of laity visited temples only for reasons having to do with funerals and death.[19]

Mahayana Buddhism teaches sunyata, emptiness, which is also emphasized by Zen. But another important doctrine is the Buddha-nature, the idea that all human beings have the possibility to awaken. All living creatures are supposed to have the Buddha-nature, but don't realize this as long as they are not awakened. The doctrine of an essential nature can easily lead to the idea that there is an unchanging essential nature or reality behind the changing world of appearances.[20]

The difference and reconciliation of these two doctrines is the central theme of the Lankavatara sutra.[20]

The primary goal of Rinzai Zen is kensho, seeing one's true nature, and mujodo no taigen, expression of this insight in daily life.[21]

Seeing one's true nature means seeing that there is no essential 'I' or 'self', that our true nature is empty.

Expression in daily life means that this is not only a contemplative insight, but that our lives are expressions of this selfless existence.[web 3]

Zen meditation is the essential method of Zen. In Rinzai Zen this is supplemented by kan training.

Zen emphasizes zazen: meditation as the means to awakening. There are various methods of meditation. In Buddhism two main approaches are used, vipassana (awareness training) and samatha (concentration of the mind). Zen Buddhism emphasizes samatha. The Japanese word 'Zen' is derived from the Chinese word 'Chn', which is derived from dhyana, concentration. The Japanese word 'zazen' means 'sitting meditation'. But Zen meditation ideally is not only concentration, but also awareness: being aware of the continuing changes in our consciousness, of all our sensations and our automatic reactions.

In alteration with zazen, there is walking meditation, Kinhin, in which one walks with full attention.

To facilitate insight, a Zen teacher can assign a kan. This is a short anecdote, which seems irrational, but contains subtle references to the Buddhist teachings.[22] An example of a kan is Joshu's 'Mu':[23]

A monk asked: "Does a dog have buddha-nature?" Joshu responded: "Mu!"

The traditional schools of Zen in contemporary Japan are the St (), Rinzai (), and baku (). Of these, St is the largest and baku the smallest. Besides these there are modern Zen organisations which have especially attracted Western lay followers, namely the Sanbo Kyodan and the FAS Society.

St emphasizes meditation and the inseparable nature of practice and insight. Its founder Dogen is still highly revered.

Rinzai emphasizes kan study and kensho. The Rinzai organisation includes fifteen subschools based on temple affiliation. The best known of these main temples are Myoshin-ji, Nanzen-ji, Tenry-ji, Daitoku-ji, and Tofuku-ji.

baku is a small branch, which organisationally is part of the Rinzai school.

The Sanbo Kyodanis a small Japanese school, established by Hakuun Yasutani, which has been very influential in the West. Well-known teachers from this school are Philip Kapleau and Taizan Maezumi. Maezumi's influence stretches further through his dharma heirs, such as Joko Beck, Tetsugen Bernard Glassman, and especially Dennis Merzel, who has appointed more than a dozen dharma heirs.

The FAS Society is a non-sectarian organisation, founded by Shin'ichi Hisamatsu. Its aim is to modernize Zen and adapt it to the modern world. In Europe it is influential through such teachers as Jeff Shore and Ton Lathouwers.

Although it is difficult to trace when the West first became aware of Zen as a distinct form of Buddhism, the visit of Soyen Shaku, a Japanese Zen monk, to Chicago during the World Parliament of Religions in 1893 is often pointed to as an event that enhanced its profile in the Western world. It was during the late 1950s and the early 1960s that the number of Westerners pursuing a serious interest in Zen, other than descendants of Asian immigrants, reached a significant level.

Eugen Herrigel's book Zen in the Art of Archery[24] describing his training in the Zen-influenced martial art of Kyd, inspired many of the Western world's early Zen practitioners. However, many scholars, such as Yamada Shoji, are quick to criticize this book.[25]

The single most influential person for the spread of Zen Buddhism was D. T. Suzuki.[13][15] A lay student of Zen, he became acquainted with Western culture at a young age. He wrote many books on Zen which became widely read in the Western world, but he has been criticised for giving a one-sided and overly romanticized vision of Zen.[13][15][26]

Reginald Horace Blyth (18981964) was an Englishman who went to Japan in 1940 to further his study of Zen. He was interned during World War II and started writing in prison. While imprisoned he met Robert Aitken, who was later to become a roshi in the Sanbo Kyodan lineage. Blyth was tutor to the Crown Prince after the war. His greatest work is the 5-volume "Zen and Zen Classics", published in the 1960s. Here he discusses Zen themes from a philosophical standpoint, often in conjunction with Christian elements in a comparative spirit. His essays include "God, Buddha, and Buddhahood" and "Zen, Sin, and Death".

The British philosopher Alan Watts took a close interest in Zen Buddhism and wrote and lectured extensively on it during the 1950s. He understood Zen as a vehicle for a mystical transformation of consciousness, and also as a historical example of a non-Western, non-Christian way of life that had fostered both the practical and fine arts.

The Dharma Bums, a novel written by Jack Kerouac and published in 1959, gave its readers a look at how a fascination with Buddhism and Zen was being absorbed into the bohemian lifestyles of a small group of American youths, primarily on the West Coast. Beside the narrator, the main character in this novel was "Japhy Ryder", a thinly veiled depiction of Gary Snyder. The story was based on actual events taking place while Snyder prepared, in California, for the formal Zen studies that he would pursue in Japanese monasteries between 1956 and 1968.[27]

Thomas Merton (19151968) was a Catholic Trappist monk and priest.[web 4] Like his friend, the late D.T. Suzuki, Merton believed that there must be a little of Zen in all authentic creative and spiritual experience. The dialogue between Merton and Suzuki[28] explores the many congruencies of Christian mysticism and Zen.[29][30][non-primary source needed]

Hugo Enomiya-Lassalle (18981990) was a Jesuit who became a missionary in Japan in 1929. In 1956 he started to study Zen with Harada Daiun Sogaku. He was the superior of Heinrich Dumoulin, the well-known author on the history of Zen. Enomiya-lassalle introduced Westerners to Zen meditation.

Robert Kennedy (roshi), a Catholic Jesuit priest, professor, psychotherapist and Zen roshi in the White Plum lineage has written a number of books about what he labels as the benefits of Zen practice to Christianity. He was ordained a Catholic priest in Japan in 1965, and studied with Yamada Koun in Japan in the 1970s. He was installed as a Zen teacher of the White Plum Asanga lineage in 1991 and was given the title 'Roshi' in 1997.

In 1989, the Vatican released a document which states some Catholic appreciation of the use of Zen in Christian prayer. According to the text none of the methods proposed by non-Christian religions should be rejected out of hand simply because they are not Christian:

On the contrary, one can take from them what is useful so long as the Christian concept of prayer, its logic and requirements are never obscured.[web 5]

While Zen and the Art of Motorcycle Maintenance, by Robert M. Pirsig, was a 1974 bestseller, it in fact has little to do with Zen as a religious practice, nor with motorcycle maintenance for that matter. Rather it deals with the notion of the metaphysics of "quality" from the point of view of the main character. Pirsig was attending the Minnesota Zen Center at the time of writing the book. He has stated that, despite its title, the book "should in no way be associated with that great body of factual information relating to orthodox Zen Buddhist practice". Though it may not deal with orthodox Zen Buddhist practice, Pirsig's book in fact deals with many of the more subtle facets of Zen living and Zen mentality without drawing attention to any religion or religious organization.

A number of contemporary authors have explored the relationship between Zen and a number of other disciplines, including parenting, teaching, and leadership. This typically involves the use of Zen stories to explain leadership strategies.[31]

In Europe, the Expressionist and Dada movements in art tend to have much in common thematically with the study of kans and actual Zen. The early French surrealist Ren Daumal translated D.T. Suzuki as well as Sanskrit Buddhist texts.

Over the last fifty years mainstream forms of Zen, led by teachers who trained in East Asia and their successors, have begun to take root in the West.

In North America, the Zen lineages derived from the Sanbo Kyodan school are the most numerous. The Sanbo Kyodan is a Japan-based reformist Zen group, founded in 1954 by Yasutani Hakuun, which has had a significant influence on Zen in the West. Sanbo Kyodan Zen is based primarily on the Soto tradition, but also incorporates Rinzai-style kan practice. Yasutani's approach to Zen first became prominent in the English-speaking world through Philip Kapleau's book The Three Pillars of Zen (1965), which was one of the first books to introduce Western audiences to Zen as a practice rather than simply a philosophy. Among the Zen groups in North America, Hawaii, Europe, and New Zealand which derive from Sanbo Kyodan are those associated with Kapleau, Robert Aitken, and John Tarrant.

The most widespread are the lineages founded by Hakuyu Taizan Maezumi and the White Plum Asanga. Maezumi's successors include Susan Myoyu Andersen, John Daido Loori, Chozen Bays, Tetsugen Bernard Glassman, Nicolee Jikyo McMahon, Joan Hogetsu Hoeberichts, and Charlotte Joko Beck.

Soto has gained prominence via Shunryu Suzuki, who established the San Francisco Zen Center. In 1967 the Center established Tassajara, the first Zen Monastery in America, in the mountains near Big Sur.

The Katagiri lineage, founded by Dainin Katagiri, has a significant presence in the Midwest. Note that both Taizan Maezumi and Dainin Katagiri served as priests at Zenshuji Soto Mission in the 1960s.

Taisen Deshimaru, a student of Kodo Sawaki, was a Soto Zen priest from Japan who taught in France. The International Zen Association, which he founded, remains influential. The American Zen Association, headquartered at the New Orleans Zen Temple, is one of the North American organizations practicing in the Deshimaru tradition.

Soyu Matsuoka established the Long Beach Zen Buddhist Temple and Zen Center in 1971, where he resided until his death in 1998. The Temple was headquarters to Zen centers in Atlanta, Chicago, Los Angeles, Seattle, and Everett, Washington. Matsuoka created several dharma heirs, three of whom are still alive and leading Zen teachers within the lineage: Hogaku ShoZen McGuire, Zenkai Taiun Michael Elliston Sensei, and Kaiten John Dennis Govert.

Brad Warner is a Soto priest appointed by Gudo Wafu Nishijima. He is not a traditional Zen teacher, but is influential via his blogs on Zen.

Rinzai gained prominence in the West via D.T. Suzuki and the lineage of Soen Nakagawa and his student Eido Shimano. Soen Nakagawa had personal ties to Yamada Koun, the dharma heir of Hakuun Yasutani, who founded the Sanbo Kyodan.[32] They established Dai Bosatsu Zendo Kongo-ji in New York. In Europe there is Egely Monastery established by a Dharma Heir of Eido Shimano, Denko Mortensen.

Some of the more prominent Rinzai Zen centers in North America include Rinzai-ji founded by Kyozan Joshu Sasaki Roshi in California, Chozen-ji founded by Omori Sogen Roshi in Hawaii, Daiyuzenji founded by Dogen Hosokawa Roshi (a student of Omori Sogen Roshi) in Chicago, Illinois, and Chobo-Ji founded by Genki Takabayshi Roshi in Seattle, Washington.

The lineage of Hakuyu Taizan Maezumi Roshi is represented in the UK by the White Plum Sangha UK.

Throssel Hole Buddhist Abbey was founded as a sister monastery to Shasta Abbey in California by Master Reverend Jiyu Kennett Roshi. It has a number of dispersed priories and centres.[citation needed] Jiyu Kennett, an Englishwoman, was ordained as a priest and Zen master in Shoji-ji, one of the two main Soto Zen temples in Japan.[a] The Order is called the Order of Buddhist Contemplatives.[citation needed]

Taisen Deshimaru Roshi's lineage is known in the UK as IZAUK (International Zen Association UK).[citation needed]

The Zen Centre in London is connected to the Buddhist Society.

The Western Chan Fellowship is an association of lay Chn practitioners based in the UK.[citation needed] They are registered as a charity in England and Wales, but also have contacts in Europe, principally in Norway, Poland, Germany, Croatia, Switzerland and the USA.

Modern classics

Classic historiography

Critical historiography

(Japanese) Zen as living religious institution and practice

The start of this article was based on a translation of the Dutch Wikipedia (7 decembre 2011)

Oversight

Rinzai-zen

Soto-zen

Sanbo Kyodan

Critical Zen-practice

Zen centers

Texts

Critical Zen Research

See the article here:
Japanese Zen - Wikipedia, the free encyclopedia

Ziglar was the author of more than 29 sales and motivational books, including See You at the Top and Over the Top. Because he has motivated so many marketers and salespeople throughout his more than 50-year long career, we thought a great way to honor his life would be to compile a list of some of our favorite Zig Ziglar quotations -- quotations that any marketer, salesperson, or business can learn from.

1) "Every choice you make has an end result." (Tweet This Quote)

2) "Lack of direction, not lack of time, is the problem. We all have twenty-four hour days." (Tweet This Quote)

3) "Your business is never really good or bad 'out there.' Your business is either good or bad right between your own two ears." (Tweet This Quote)

4) "People don't buy for logical reasons. They buy for emotional reasons." (Tweet This Quote)

5) "A goal properly set is halfway reached." (Tweet This Quote)

6) "If you want to reach a goal, you must 'see the reaching' in your own mind before you actually arrive at your goal." (Tweet This Quote)

7) "Remember that failure is an event, not a person. Yesterday ended last night." (Tweet This Quote)

8) "If you learn from defeat, you haven't really lost." (Tweet This Quote)

9) "If you aim at nothing, you will hit it every time." (Tweet This Quote)

10) "If you don't see yourself as a winner, then you cannot perform as a winner." (Tweet This Quote)

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16) "For every sale you miss because youre too enthusiastic, you will miss a hundred because youre not enthusiastic enough." (Tweet This Quote)

17) "Stop selling. Start helping." (Tweet This Quote)

Zig Ziglar will be greatly missed, but we can still all learn a lot from his motivational wisdom. Thank you, Zig.

To leave your condolences for Zig, his website asks that you visit his official Facebook Page here.

Read more:
17 Inspirational Sales & Marketing Quotes to Honor Zig Ziglar

By Train Take New Jersey Transit to Harriman, NY (with change over in Secaucus, NJ). Train Schedule. Then take a taxi to Ananda Ashram.

Local Taxi

Monroe Taxi 845.782.8141 Village Taxi 845.783.6112 Beam's Taxi 845.783.4444

BY CAR

From New York City: Take George Washington Bridge (45 miles from Ananda Ashram), go north on Palisades Parkway. Take exit 18 (on left) onto Rte 6 going west. Continue to Suffern/Newburgh exit. At the end of ramp turn left onto South 17. See Local Directions.

Or, go North on NY State Thruway (I-87 N) to Exit 16, Harriman. Take first right after toll booth, following the sign to Harriman, and at the end of ramp turn left onto South 17. See Local Directions.

From New Jersey: North on Rte. 17 to 17M (near Harriman, NY). After 1/2 mile, turn left at traffic light (at gas station) onto Harriman Heights Road. Continue with Local Directions.

From the North South on NY State Thruway (I-87) to Exit 16, Harriman. Take first right after toll booth following the sign to Harriman. At the end of ramp turn left onto South 17. See Local Directions.

From the East West on I-84; south on NY State Thruway ( I-87) to Exit 16, Harriman. Take first right after toll booth, following the sign to Harriman. At the end of ramp turn left onto South 17. See Local Directions.

From the West East on I-84 or Rte. 6, then east on Rte. 17 & 6 to Exit 131. Turn right onto South 17 at light. See Local Directions.

Local Directions South on Rte. 17. Drive approximately 1/2 mile, go under railway overpass (second overpass) and take immediate right onto Grove Street. Drive straight through village of Harriman to traffic light at gas station and Rte 17M. Go straight ahead, up the hill, continuing on Harriman Heights Road for 1.3 miles, past Sapphire Elementary School on your right. Take next left onto Sapphire Road. Turn into second driveway on left, Ananda Ashram's main entrance. Ahead is our Main House and reception.

By Plane Several airlines go to Stewart International Airport in Newburgh, NY, 30 minutes from Ananda Ashram. (No public transportation is available to and from the airport.)

From LaGuardia and JF Kennedy Airports, take Express Bus to Manhattan: to Port Authority for Short Line Bus to Monroe, NY, or to Penn Station for NJ Transit train to Harriman, NY.

From Newark Int'l Airport, take NJ Transit train to Harriman, NY.

Ananda Ashram / Yoga Society of New York: 13 Sapphire Road, Monroe NY 10950 phone: 845.782.5575

email: ananda@anandaashram.org

Visit link:
Travel Directions | Ananda Ashram

Anandaashram Regular Weekend Schedule Friday

Ananda Ashram New York weekend yoga package include room and board. Ananda Ashram Monroe has three guesthouses that provides accommodation to their guests, participants, and/or students. These three guesthouses provide simple rooms with approximately fifty beds. Dormitories have bunk beds, accommodating up to six people per room. Semiprivate rooms have two beds. Bathrooms are shared.

Anandaashram serves lacto-vegetarian and vegan meals three times daily in a variety of cuisines, incorporating fresh and natural foods wherever possible. In season, much of the produce is supplied by the Ashram's bio-dynamic garden. Water comes directly from Ananda Ashram Monroes spring-fed wells.

4 p.m.

Before 2 p.m.

Ground transportation

Rates vary depending on the peak and off peak season. Peak season is on May 1 to October 31. Off peak season is from November 1 to April 30.

Bring comfortable clothing for meditation and yoga or other exercise, warm clothing and firm shoes for outdoors, flashlight, alarm clock, toiletries, notebook and a mat or blanket for outdoor use. Also bring an extra towel if you require more than one per week. We do supply yoga mats and yoga props for use in our classes.

Possession or use of alcohol and illegal drugs is not permitted on the Ananda Ashram property. Please refrain from bringing and/or consuming non-vegetarian food. Additional policies and regulations are communicated upon arrival. (You may inquire beforehand when calling to reserve your room.)

For more information ask your questions directly to Ananda Ashram who will be happy to assist you. Simply click on the Contact Organizer button to send a message.

Reservations are accepted by phone only. Call as early as possible, especially if you prefer a semiprivate room.

A 50 USD non-refundable, non-transferable deposit on guest rooms, per person, is due at the time of reservation.

Balance is due upon arrival. If payment has not been received in the office before departure, we will charge your card accordingly.

Credit card

United States Dollar

Overnight accommodations for families with children may be limited. Please call to inquire and reserve in advance. Parents are fully responsible for supervising their children at all times. (Daycare is not available.)

No pets are to be brought to Ananda Ashram New York.

10% Discount for students, seniors & couples (may not apply for certain retreats)

Special Student Discount

Children under 14, half of parent's rate / under 3 no charge

For more information please contact the organizer by clicking the contact organizer button.

Review by Kristina from US:

9 out of 10

"I came to Ananda Ashram with uncertain aims but felt drawn to a calm, yoga filled weekend. I walked away wholly transformed and plan to return again. It is a very "vibey" place. You can make your own experience and stay as busy as you like. there is a general weekend schedule + special workshops that cost extra. I'm not a vegetarian but enjoyed going veg for the weekend.

Tips:

I'd highly suggest taking a walk around the lake - it's beautiful! I brought an additional pillow after reading the ones they had were bad. They were fine but I appreciated having an extra.

Accommodations were clean and simple. I did not come here for a "luxury" yoga retreat. The simplicity of it all paired well with the general mind clearing the weekend provided.

I came alone and would recommend that for other first timers. Great way to get out of your comfort zone and detach. People were friendly and I left with new friends."

June 6, 2015. BookYogaRetreats website, edited

Review by a Traveler from USA:

8 out of 10

If you are just looking for a place to get some peace and quiet, this is the spot for you! The living quarters are a little cramped (no single rooms), but the property is beautiful, and the staff is very nice and accommodating.

May 26, 2016. BookYogaRetreats website, edited

Review by Emeline Nsingi Nkosi from UK:

7 out of 10

"I really enjoyed my stay at Ananda Ashram and I am happy to give feedback and writer a review. I arrived at Ananda in the evening after the reception had closed and was extremely grateful to have a pack left out with instructions although I feel instructions on times of meditation would have also helped as I hadnt realised that I arrived during a meditation time and therefore was not conscientious of this.

The Ashram is beautiful and amazing and I would highly recommend all of the yoga classes, I made sure I went to everything to make my experience worth while but you are welcome and encouraged to follow your own journey, if you do not want to participate you are more than welcome to do your own thing. I fell in love with the food, it was healthy and nutritious.

Plenty of vegetables, you could add Maca and seeds to your food and I slightly over ate because of this, make sure you dont before a yoga class. All in all I would love to re-visit the Ashram, this time in the spring or summer, it was beautiful under snow and calming but I can only imagine the rejuvenation of the spring.

March 25, 2014. BookYogaRetreats, edited

Review by Susanna C. from Manhattan, NY:

9 out of 10

"I spent Labor Day weekend here for their regular retreat. Excellent yoga classes, lovely grounds around a pretty lake and delicious vegetarian food were the highlights. Meditation was good but I am not a fan of the fire ceremony due to the fumes.

We stayed in a semiprivate room, which was quiet the first night but the next day, two toddlers arrived with their mothers, who did not respect the quiet rules and let their kids run down the halls and make noise early in the morning. Now that summer is over, it should be quieter but I do recommend that you ask if young children will be there if you book a semiprivate room as your stay may not be altogether peaceful. "

September 5, 2012. Yelp website, edited

Review by a traveler from Albany, NY:

10 out of 10

"I've been practicing yoga and meditation for 25 years and have had the good fortune to travel to ashrams around the world. This ashram is the real thing. Yoga in all of its limbs and levels is taught and practiced by seasoned practitioners. Outstanding asanas, Sanskrit classes, Truly transformative."

May 2, 2012. Trip Advisor website, edited

Review by a traveler from Los Angeles, California:

10 out of 10

"Spiritual seekers can find India's true, tried depth only an hour outside of New York. Those who are looking for a cheap hotel or a spa should look elsewhere. Ananda is an Ashram - which means a spiritual retreat center. If anyone is on any sort of spiritual path, this means looking deep into your self - including low tolerance of amenities that are not at all spa-like, but heavenly as in one with nature. yes, you will share dorm space, yes, you might have to camp and yes, there will be lots of people there with you whom you may or may not like. Spiritual centers are about seeing one's own judgments, criticisms and constantly wavering mind stuff in the light of a Guru's wisdom. If you want the Guru's light, you've got to sit next to the fire. And the fire is at Ananda Ashram."

Read the original:
3 Days Yoga Weekend in Ananda Ashram, New York ...

Barbara Marx Hubbard has been called the voice for conscious evolution of our time by Deepak Chopra and is the subject of Neale Donald Walsch's book,The Mother of Invention. A prolific author, visionary, social innovator, evolutionary thinker, and educator, she is cofounder and chairperson of the Foundation for Conscious Evolution.

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Read the original:
Barbara Marx Hubbard | Omega

Amazon.com Review

If you'd like to read about meditation and then go back to your regular life, don't get this book. Henepola Gunaratana, a monk from Sri Lanka and venerated teacher of Buddhism, warns us that vipassana meditation is "meant to revolutionize the whole of your life experience." In one of the best nuts-and-bolts meditation manuals, he lays out the fundamentals of basic Buddhist meditation, the how, what, where, when, and why, including common problems and how to deal with them. His 52 years as a Buddhist monk make Mindfulness in Plain English an authority on a living tradition, and his years of teaching in America and elsewhere give it the clarity and straightforwardness that has made it so popular. If you'd like to learn the practice of meditation, you can't do better. --Brian Bruya --This text refers to an out of print or unavailable edition of this title.

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Amazon.com: Mindfulness in Plain English (9780861719068 ...