Temperature Data-loggers Industry Analysis 2019-2025

Global Temperature Data-loggers Competition Market has been growing and impacting the international economy in terms of revenue, sale, growth rate, market share, and size. The Global Temperature Data-loggers Competition Market research report gives out an all-inclusive explanation of primary attributes of Temperature Data-loggers Competition industry which includes lucrative business strategies, market demands, leading players of the market, and future prospects through different angles.

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Global Temperature Data-loggers Competition Market Segment Analysis

Leading players of Temperature Data-loggers Competition including: Rotronic, Nietzsche Enterprise, Tmi Orion, Testo, Signatrol, Elpro-Buchs, Omega, KIMO, In-Situ, Temprecord International, Digitron Italia, Ebro Electronic, Dickson, Delta OHM, Onset, Gemini Data Loggers, Lascar Electronics, MadgeTech,

Market split by Type, can be divided into: Stand-alone Data Logger Web-based Data Logger Wireless Data Logger BLE Data Logger

Market split by Application, can be divided into: Medical Industry, Food Industry, Electronic Industry, Agricultural Industry, Others,

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Market segment by Region/Country including:

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Some of the key analysis in the Temperature Data-loggers Competition market are: The primary objective of this Temperature Data-loggers Competition research report is to assist the user to understand the definition, segmentation, influential trends, market potential and the challenges that the market is facing. Profound analysis and researches were done during the formulation of the report. This report will help the users getting to know the market in depth. The data and the information related to the Temperature Data-loggers Competition markets are obtained from reliable sources such as journals, annual reports of the companies, websites, and others and were reviewed and validated by the industry experts. The facts and figures are illustrated in the report using graphs, pie charts, diagrams, and other pictorial representations to enhance the visual representation that helps in understanding the facts in a better way.

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Temperature Data-loggers Market is estimated to witness the highest growth during the forecast period - Market Research Sheets

Good Friday Quotes and Wishes:Want you all a really Blissful Good Friday 2018.Good Friday is a really well-known day for Christian individuals as a result of This is a crucial occasion in Christianity, because it represents the sacrifices and struggling in Jesus life. And for this concerning Ive greater than messages of Good Friday due to at the present time crucial day. If youd like greater than message then come right here Superior Blissful Good Friday SMS For Mates- Good Friday Message and take greatest Good Friday Wishes 2018, Ive additionally quoted of Good Friday if you would like that tremendousGood Friday Quotes then take a look at beneath and do share with your folks and household.

The phrase Christianity is already a misunderstanding in actuality there was just one Christian, and he died on the Cross. Friedrich Nietzsche

I imagine in individual to individual. Each particular person is Christ for me, and since there is just one Jesus, that particular person is the one particular person on the earth at that second. Mom Teresa

On this Good Friday could we always remember the true that means of Easter For when He was on the cross, I used to be on His thoughts.

If Christ is God, He can not sin, and if struggling was a sin in and by itself, He couldnt have suffered and died for us. Nevertheless, since He took essentially the most horrific loss of life to redeem us, He confirmed us actually that struggling and ache have nice energy.

See, my servant shall prosper, he shall be raised excessive and vastly exalted.

Father, into your fingers I commend my spirit. In you, O LORD, I take refuge; Let me by no means be put to disgrace. In your justice rescue me. Into your fingers I commend my spirit; youll redeem me, O LORD, O trustworthy God. Psalm 31

The Lord lights up our manner into everlasting bliss. Good Friday.

Stoning prophets and erecting church buildings to their reminiscence afterward has been the way in which of the world by way of the ages. At present we worship Christ, however the Christ within the flesh we crucified. Mahatma Gandhi

Alexander, Caesar, Charlemagne, and myself based empires; however what basis did we relaxation the creations of our genius? Upon drive. Jesus Christ based an empire upon love; and at this hour tens of millions of males would die for Him. Napoleon Bonaparte

Christmas and Easter could be topics for poetry, however Good Friday, like Auschwitz, can not. The truth is so horrible, it isnt shocking that folks ought to have discovered it a stumbling block to religion. W.H Auden

Come up, shine; for thy gentle is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cowl the earth, and gross darkness the individuals: however the LORD shall come up upon thee, and his glory shall be seen upon thee. Isaiah 60:1-2

At Sussen, the Satan carried off, final Good Friday, three grooms who had devoted themselves to him. Martin Luther

So we could be a part of the disciples of our Lord, preserving religion in Him despite the crucifixion, and preparing, by our loyalty to Him within the days of His darkness, for the time when we will enter into His triumph within the days of His gentle. Philip Ledyard Cuyler

Its Good Friday. Good as a result of 2000 years in the past the occasions of right this moment show that we matter to God.

By the cross we, too, are crucified with Christ; however alive in Christ. We are not any extra rebels, however servants; no extra servants, however sons!. Frederic William Farrar

Good Friday marks the slaying of our Jesus, The unblemished lamb, the right sacrifice. He took our guilt and blamed upon Himself

A person who was fully harmless, provided himself as a sacrifice for the nice of others, together with his enemies, and turned the ransom of the world. It was an ideal act. Mahatma Gandhi

For he taught his disciples, and mentioned unto them, The Son of man is delivered into the fingers of males, and they shall kill him; and after that hes killed, he shall rise the third day. Mark 9:31

Im the witness to his valiant passing. Im a token of his final assure, Forgiveness am the Cross, Blessings on Good Friday

Jesus is the God whom we are able to method with out pleasure and earlier than whom we are able to humble ourselves with out gloom.

By the cross we, as properly, are killed with Christ; nonetheless alive in Christ. We are not any extra revolts, but staff; no extra hirelings, but kids!

Try: Good Friday Photographs for Good Friday 2018

Inspirational Good Friday Quotes

God so beloved the world that He gave His solely begotten son. John 3:16

Our Lord has written the promise of the resurrection, not in books alone however in each leaf in springtime. Martin Luther

Demise is the justification of all of the methods of the Christian, the final finish of all his sacrifices, the contact of the Nice Grasp which completes the image. Madame Anne Sophie Swetchine

We could say that on the primary Good Friday afternoon was accomplished that nice act by which gentle conquered darkness and goodness conquered sin. Thats the marvel of our Saviors crucifixion. Phillips Brooks

The cross was two items of lifeless wooden; and a helpless, unresisting Man was nailed to it; but it was mightier than the world, and triumphed, and will ever overcome it. Augustus William Hare

No ache, no palm; no thorns, no throne; no gall, no glory; no cross, no crown. William Penn

* Good Friday, manner of the cross, fasting and abstinence, Study conscience. Have a extremely blessed Day. Blissful Good Friday 2017

God so beloved the world that he gave his solely begotten son. Jesus mentioned to her, Im the resurrection and the life. He who believes in me will reside, though he dies; and whoever lives and believes in me wont ever die. Blissful Good Friday 2017

Christmas and Easter could be topics for poetry, however Good Friday, like Auschwitz, can not. The truth is so horrible it isnt shocking that folks ought to have discovered it a stumbling block to religion. On the level when u face points in life, strive to not request that GOD take them away. Request that he exhibit His motivation, Request that methods how keep on a day searching his motivation down u.

See For :- Blissful Good Friday HD Photographs Within the occasion that Christ is God, He cant sin, and if enduring was a wrongdoing in and with out anybody else, He couldnt have languished and kicked the bucket over us. Be that as it could, since He took essentially the most horrible passing to get well us, He demonstrated to us fact be instructed that agony and torment have extraordinary drive.

He demonstrated to us the way in which He has for fairly a while been no extra However then in our souls His identify sparkles on. Want u a Holy Friday Father, into your fingers I reward my soul. In you, O LORD, I take asylum; Let me by no means be put to shame. In your fairness salvage me. Into your fingers I laud my soul; youll get well me, O LORD, O devoted God.

Jesus is the God whom we are able to method with out pleasure and earlier than whom we are able to humble ourselves with out gloom.

Good Friday is a day of mourning, and all of the ceremonies and rituals of the day are centered on the sensation of sorrow, on the ache and humiliation that Jesus underwent for the reason for goodness and humanity.

By the cross we, as properly, are killed with Christ; nonetheless alive in Christ. We are not any extra revolts, but staff; no extra hirelings, but kids!

Could the glory of our Savior Strengthen you & Could His Graces Shine Upon you On Good Friday & All the time !

2,000 years again one man acquired nailed to a tree for saying how superior it could be if all people was nice to at least one one other for a change.

The cross was two bits of lifeless wooden; and a powerless, docile Man was nailed to it; but it was mightier than the world, and triumphed, and will ever overcome it.

The Lord lights up our manner into inside bliss. Good Friday

* At Sussen, the Satan carried off, final Good Friday, three grooms who had devoted themselves to him.

Share this superior assortment of Blissful Good Friday Quotes and Wishes with your folks and family members. Dont overlook to share this Good Friday Quotes Wishes 2018along with your social circle on fb, twitter, google+, Pinterest and different social networks.

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Good Friday Quotes and Wishes 2018 - Sunriseread

When Walt Whitman arrived in Washington at the end of 1862 to take up residence in the city and serve as a hospital volunteer, the construction of the Capitol dome was not yet complete. In a dispatch published in the Oct. 4, 1863, edition of The New-York Times, Whitman described this vast eggshell, built of iron and glass, this dome a beauteous bubble that emerges calm and aloft from the hill, out of a dense mass of trees. The poet recounted how a few days ago, poking about there, eastern side he found the yet to be hoisted Statue of Freedom that now crowns the Capitol dome all dismembered, scattered on the ground, by the basement front. In retrospect its a rather on-the-nose metaphor, this personified representation of liberty standing in the mud while the nation immolated itself in civil war, yet still visible to our greatest poet and prophet of democracy, perhaps signifying the incomplete task of the American project.

When the war began, Whitman was despondent, but the violence of those years seemed to strengthen and clarify his faith in democracy, a faith that would take on a transcendent dimension. For the poet, democracy wasnt simply the least bad form of government, it wasnt reducible to dreary policy and endless debate, but it was rather a vital, transformative and regenerative ethos. Even as the survival of what President Abraham Lincoln called the last, best hope of earth was in doubt, Whitmans belief in the philosophical and political foundation of the nation flourished.

If the war against illiberalism takes place on many fronts, including the economic and the cultural, then one domain where the revanchists are clearly gaining power is in the realm of the transcendent. In the delusions of blood and soil there is for many the attraction of a deeper meaning. Authoritarians claim that they offer their nations (or at least a segment of the population) unity and purpose. The 20th-century German philosopher (and victim of the Nazis) Walter Benjamin warned how fascism engages an aestheticization of politics, where spectacle and transcendence provide a type of ecstasy for its adherents. Watch clips of fevered crowds, from today or the past, chanting against enemies of the people; they are malignant scenes, but ones that in no small part mimic religious revivals.

Critics of democracy often claim that it offers no similar sense of transcendence. The 19th-century German philosopher Friedrich Nietzsche castigated democracy as a system of quarantine mechanisms for human desires, and as such they are very boring. If the individual unit of democracy is the citizen, authoritarian societies thrill to the bermensch, the superman promising that I alone can fix it. Yet I would argue that all of the hallmarks of authoritarianism the rallies and crowds, the marching and military parades, the shouting demagogue promising his followers that they are superior are wind and hot air. What fascism offers isnt elevation but cheap transcendence, a counterfeit of meaning rather than the real thing.

More:
Why We Will Need Walt Whitman in 2020 - The New York Times

SMILE, THOUGH YOUR HEART IS ACHIN

For years, weve been relying on the work of psychologists with their fancy Ph.D.s to help us understand the human mind, when we could have just listened to noted singer/comedian/ Frosty the Snowman Jimmy Durante, who sang, Youll find that life is still worthwhile if you just smile. Smiling, even if its forced, causes the brain to release dopamine and serotonin, which are mood boosters and stress reducers. A University of Cardiff study found that patients who were physically unable to frown due to Botox injections reported being happier on average than their Botox-free companions.

To quote legendary nihilist Frederick Nietzsche, Without music, life would be a mistake. A Journal of Positive Psychology study found that participants who listened to upbeat music could improve their mood within two weeks. Unfortunately for us Radiohead lovers, the same did not apply when participants listened to sad music.

This one might not be as fun as listening to happy music, but an article in Medical Hypotheses proposed that cold showers can help stave off depressive symptoms. According to the article, cold exposure activates the sympathetic nervous system and releases noradrenaline and endorphins, which help improve mood.

Pet owners, on average, have lower blood pressure and lower cholesterol, and they are less likely to suffer from depression. The physical affection, regular schedule and loving companionship that come with pet ownership all tend to have positive effects on our mental and physical well-being.

RELATED The 'Uber for Snow Removal' Lands in Milwaukee and We're Interested

At this point, everyone has heard that exercise boosts mood and helps fight depression. So Ill just say it again in all caps: EXERCISE BOOSTS MOOD AND HELPS FIGHT DEPRESSION. And guess what? A study from JAMA Psychiatry found that only 15 minutes a day of high-intensity exercise, like running, or even just one hour of moderate-intensity exercise, like a brisk walk, are enough to boost your mood.

The Journal of the American Geriatrics Society found that people who regularly meet with family and friends are roughly half as likely to report symptoms of depression compared with those who dont. Heres the catch: Phone calls and email dont count. Depression symptoms were mitigated only through frequent face-to-face contact.

Fish, my dudes. You gotta get those omega-3 fatty acids. The Journal of Epidemiology and Community Health went through 26 previous studies to see what correlation existed between eating fish and depression, and it found that people who ate lots of fish were less likely to suffer depressive symptoms.

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7 (Semi-Specific) Ways to Beat the Wintertime Blues in Milwaukee - Milwaukee Magazine

BY A.C. GRAYLING PENGUIN PRESS, 2019 704PP.; $35.00

If A.C. Graylings The History of Philosophy were a river, it would be shallow with a strong current. Traveling down it, youd have little to see and little time to see it. Because the water is shallow, your legs would always be bumping up against the debris (a stand-in for academic jargon). Or, to change metaphors, the book is a bullet train rather than a car ride. It offers no moment or incentive to stop, meander, or backtrack, the goal being not to enjoy the journey but to reach the end. Even these metaphors dont really capture the difficulty in reading it. It takes effort. If anything, youre traveling against the rivers current. If anything, youd be working in the trains engine room. A few people will read the book once; I cant imagine anyone will read it twice.

Graylings tome is exactly what it says it is: the history of philosophy. It starts with the pre-Socratic philosophers and ends with todays academic philosophy. Already you can see what the primary dilemma of such a project is: how to make such an expansive history with so many characters orderly in composition yet alive to the reader. Grayling says the book is an invitation and an entrance for the philosophically curious but philosophically ignorant, however, I cant imagine someone vaguely curious about something they vaguely understand as philosophy will get much out of the bookor even get past the first few pages. The writing is encyclopedic rather than engaging. There are a few sections later on that arent badthe ones on Jean Jacques Rousseau, David Hume, and Friedrich Nietzsche, for examplebut the first two hundred pages are flat: uninspired and therefore uninspiring. Many sections read not as summaries of ideas but as summaries of summaries, all with the enthusiasm and lucidity of a morticians report.

The dilemma is that the books intention and its form are at odds. That is, you can either write a book that actually invites and draws people to philosophy (or, more specifically, the philosophical canon; most people are already attracted to philosophy as a practice of deeper thinking) or you can write a history of philosophy that covers all the canonized philosophers (many of whom arent worth covering anyway). Graylings confessed intention is the former, but The History of Philosophy only seems to try for the latter.

To get people interested in the philosophical canon (again, different than philosophy itself), a popularizer would be better off focusing on just a few canonized philosophers (like what Will Durant did in The Story of Philosophy) or taking a subject that almost any reader will be interested in and finding out what the canonized philosophers had to say about it (like what Simon Critchley did with death and dying in The Book of Dead Philosophers). Both these books succeed at being invitations and entrances to the philosophical canon. If neither succeeded at getting anyone to rush out to read Plato and Aristotle, they at least succeeded in getting people excited to think about what Plato and Aristotle thought about.

I dont normally focus on representation, but Im really at a loss trying to understand how Hans-Georg Gadamer and Paul Ricoeur each got their own sections but Hannah Arendt gets just a paragraph, and the only mention of Simone Weil is in a list. I didnt know who Gadamer and Ricoeur were before I read The History of Philosophy and still have no idea why Grayling thinks I should after reading it. And why is Simone de Beauvoir not given her own section but instead relegated to sidekick in Jean Paul Sartres? Why am I told that she liked to have sex with students and colleagues but not whats in The Ethics of Ambiguity?If French existentialism has any masterpieces, that has to be one of them. Why is there a section on feminist philosophy that includes no biography or summary of a single feminist philosopher? Graylings handling of representation is the worst of both worlds: pandering yet still exclusionary.

And this exclusion problem isnt just with female philosophers. The History of Philosophy plays it too safe and too conventional with whom it includes. Where are the radicals, the mystics, the Catholics, the Social Darwinists, the Marxists, the wisdom writers? Where is W.E.B. Du Bois or G.K. Chesterton or Ralph Waldo Emerson or George Santayana? Where are the dead who still speak to the living? Grayling introduces Michel Foucault as indispensable to any understanding of modernity, then devotes two whole paragraphs to him; meanwhile Anaximenes, Anaximander, and Thales all get their own sections for basically the same thing: being pre-Socratic philosophers who based their philosophies on experimentation rather than abstract thinking.

Philosophers like to say that the philosophers people actually read arent really philosophers, and histories of philosophy seem written to codify and reinforce who counts as a philosopher and who doesnt. The history of philosophy, Gilles Deleuze said, has always been the agent of power in philosophyA formidable school of intimidationAn image of thought called philosophy has been formed historically and it effectively stops people from thinking. The dilemma of Graylings The History of Philosophy is that most of the philosophers that draw people to philosophy arent in the philosophical canon. The philosophy that invites and entrances is the philosophy that speaks to the egos cry for understanding rather than the minds cry for clarity. In Will Durants words, its the philosophy that speaks on the problems like good and evil, beauty and ugliness, order and freedom, life and death, not the philosophy that leads to sentences like, The rejection of the analytic-synthetic distinction is a consequence of [Willard Van Orman] Quines extensionalism, because the idea of analyticity essentially turns on the intensional notion of meanings.

The History of Philosophy feels like something Grayling wanted not to write but to have written. There is no authorial impulse to it; no sparks of joy or excitement. There are a few attempts at humor; Grayling, for example, repeats the same jokey aside about St. Augustine as he is known in ecclesiastical circles and St. Aquinas as he is known in religious circles.

Much of the philosophical canon is as dull as that joke, and no one should feel discouraged if they arent completely enthralled by Wilhelm Gottfried Leibnizs Monadology or Martin Heideggers Being and Time. As Deleuze said, the philosophical canon seems designed to be a barrier rather than a doorway. For those who read Graylings The History of Philosophy and feel like giving up on the entire subject, please try one of the alternatives mentioned earlier (or DurantsThe Pleasures of Philosophy). And know that, if the philosophical canon doesnt do it for you, theres still plenty of philosophy outside of it.

Read the rest here:
The History of Philosophy - The Humanist

England were bundled out for 181 by South Africa as they lost control of a Boxing Day Test which accelerated wildly towards a conclusion with 15 wickets on day two.

Responding to the Proteas 284 all out, the tourists found themselves comprehensively outmatched by the inspired seam duo of Kagiso Rabada and Vernon Philander as they conceded a 103-run deficit.

On a Centurion pitch that has strongly favoured the bowlers, and which shows no signs of settling down, that could well prove a decisive margin but Englands pacemen did their best to fight fire with fire.

Stuart Broad and James Anderson both struck early before Jofra Archer picked up two, leaving South Africa 175 ahead on 72 for four at stumps.

Archer was involved in late drama, risking removal from the attack with two high full-tosses at nightwatchman Anrich Nortje only being spared when square-leg umpire Paul Reiffel saw his no-ball signal from square-leg over-ruled by Chris Gaffaney.

The decisive contribution belonged to Philander, who barely breached 80mph but instead relied on exemplary skill and constrictive control to pick up four 16 in 14.2 overs.

Wicketkeeper Quinton to De Kock was on course for a world record behind the stumps when he caught each of his sides first four wickets. Only four men have ever taken seven, a milestone that was briefly under threat as edges kept coming. In the end he was only offered two more chances, both taken, to match the South African record of six jointly held by his new head coach Mark Boucher and AB de Villiers.

Sam Curran carried the England attack at times of day one, despite being its youngest member. After closing with four wickets he signed off his post-play press conference with a hope that he would be celebrating a maiden five-for come the morning. Joe Root did start with the left-armer but he only managed six balls before Stuart Broad took the last

Jos Buttler was spotted on the team balcony reading the book Stillness is the Key early in Englands first innings. A New York Times number one bestseller by Ryan Holiday, which claims to harness the teachings of philosophers including Confucius, Seneca and Nietzsche and advocates slowing down to get ahead in life. Buttler was slow, scoring 12 in almost an hour, but fell tamely.

Englands time in South Africa has been beset by an illness bug that has now affected around half the squad. Mark Wood became the last squad member to be laid low and remained back at the team hotel with Ollie Pope, Chris Woakes and Jack Leach. It is not just the playing staff who have been impacted, with security manager Sam Dickason and digital manager Greg Stobart also confined to their quarters on Friday.

Day three of five, though the game now looks highly unlikely to go the distance. All of Englands energies must now go into keeping the chase as low as possible, then hoping for something special.

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England's batsmen under pressure to improve on day three of Boxing Day Test - Isle of Wight County Press

It's about time that disaffected teenagers get the credit they've long deserved and never wanted. Sure, they can be kind of frustrating, with their hair-trigger eye-rolling reflex and grunted monosyllabic responses to any possible question, but they're also likely single-handedly keeping the French-poetry-collection and black-coffee industries alive. (And if there's a thriving black market for now-banned clove cigarettes a staple of depressed and pretentious teens back when I was one of them they're probably responsible for that, too.)

They are, by nature, solitary people, but they also have a way of finding one another. That's the case with the coterie of teens in Lars Iyer's delightful Nietzsche and the Burbs, a novel about young friends who pass the time in their sleepy town by drinking, playing music and wishing they were anywhere else. It's a hilarious book that also manages to be a genuinely moving look at the end of adolescence.

Chandra, Paula, Art and Merv are four young adults in their last year of secondary school in Wokingham, a suburban town west of London. It's a pleasant enough place to live, which drives the teens crazy: "The worst thing about Wokingham is that it smiles back at your despair. Wokingham hopes you'll have a nice day in your despair." They don't fit into any of their school's cliques not the popular "beasts" or the spoiled "trendies," so they've formed their own group. "All we have in common is that we have nothing in common with anyone else," Chandra explains.

When they're not in school, they spend their time at band practice (they play something Art calls "tantric metal"), drinking, philosophizing and regaling one another with made-up songs ("Supertwink" for Merv and "Fly Lesbian Seagull" for Paula). Mostly, though, they complain about life in the suburbs and the people who call it home: "They have no lightness. No life. No laughter or irony. They're heavy as suet."

The four friends are intrigued when a new student shows up to school, one who's not unlike them he's quiet, composed and has "NIHILISM" written across his notebook. They try to befriend him, infatuated with his uncurdled intellect: "His intelligence is not crabbed, like ours. It's not turned in on itself. It hasn't been squandered on music trivia. On the ranking of favourite albums and films. His intelligence hasn't been frittered away in insults. In banter. In ways of surviving the boredom."

They recruit the boy, whom they've nicknamed Nietzsche, to sing in their band, and are pleased with his performance: "Is Nietzsche a channel? Is Nietzsche an antenna? Is he casting a spell? Are these the words of some conjuration? Is this a suburban hex?" Meanwhile, they count down the days to the end of school, wallow in existential despair and giddily experiment with drugs.

Nietzsche and the Burbs isn't a plot-heavy novel; it's more of a character study told through a series of darkly funny conversations among the four friends (and, to a lesser extent, Nietzsche, who doesn't talk much). That's not to say it's boring at all Iyer's dialogue is so funny, and rings so true, that it's something of a challenge not to read the whole thing in a single sitting. In one scene, Paula explains to her friends that books make her miserable. "But you read a lot," Art responds. "I like being miserable," Paula says.

Disgruntled teenagers are famously hard to know, but Iyer depicts them accurately and with a real sensitivity, never mocking or condescending to them.

Disgruntled teenagers are famously hard to know, but Iyer depicts them accurately and with a real sensitivity, never mocking or condescending to them. He captures their adolescent bravado beautifully: "We infuriate them because they fear us. Because we think and they hate thought. Because we feel things, and they have declared war on passion, on daring, on life. ... Because we're half mad with nihilism, and the lack of meaning in their lives hasn't driven them insane."

Crucially, though, he also captures the moments when they let their guard down, when they forget to be disaffected for a few minutes and open themselves up to happiness. In one incredibly moving scene, the friends find themselves at their school's prom, which they fully expect to hate, but find themselves unable to resist the lure of pop music: "Even we're dancing to Abba ... Are we dancing ironically? Is this real dancing? Are we dancing or not dancing? Are we dancing as not dancing? ... We've dropped our sang froid ... We've dropped our mutual disdain ... We've dropped our normal distance."

The scene is Iyer at his best: observant, funny and compassionate. It's obvious that he loves his characters, and his enthusiasm for them is contagious it's impossible not to root for these hard-edged but sweet kids, even as they practically beg you to disdain them. Nietzsche and the Burbs is an anthem for young misfits and a hilarious, triumphant book about friendship, which Chandra beautifully describes thus: "It's being with people. It's a mind-meld. It's holding onto something. It's bearing something in common, when the word just wants you to scatter. It's keeping something safe."

Read more here:
Review: 'Nietzsche And The Burbs,' By Lars Iyer - NPR

First week

Monday

The new boys from private schoolthat, were sure of. His composure. His assurance. Thats what you pay for when you send your child to private school. Assurance... Composure... So whys he come to our school?thats whats got us floored. And only a couple of months from the exams. Come to think of it, whats he doing in Wokingham? Dreary suburbia. Did his parents lose their jobs? Did they split up? Was he expelled from private school? I think he has charisma, Art says. I think he knows he has charisma, Paula says. I think he doesnt care whether he has charisma, I say. Thats what gives him charisma. Whats charisma? Merv asks.

Into assembly. The new boy, already picked off by the sixth-form pariah. Oh, Godlook at Bombproof, Art says. All positive. We hope the new boy doesnt judge us all by Bombproof. Should we mount a rescue operation? But the new boy has already excused himself to Bombproof. Hes gone to the bathroom. A cunning ruse, we agree. The bathroom rse.

Assembly. The whole school, sitting in rows. The whole school community. The whole school family. We take our seats at the back of the hall. Art, coughing. Merv, coughing slightly louder. Me, coughing louder still. Paula, coughing extremely loudly. Titters. Paula, excusing herself loudest of all. The head of sixth form, glaring at us from beneath his domed forehead. Quiet, Upper Sixth! Youre supposed to be setting an example! The Lords Prayer. Our daily act of worship. The whole school, heads down, mumbling the words. The new boy, head unbowed, staring straight ahead.

Economics. The Old Mole, with graphs. The rise of stocks. The fall of government bonds. The continuing inflation of the housing bubble. The Old Mole, asking what the graphs might mean. Um, Bombproof says. Ah, Dingus says. Then, inspired: It means that things are going well! Then, no longer inspired: Doesnt it? Diamanda, twiddling her pen. Putzie, shrugging. Quinn, vacant. Calypso, glowing prettily, but also vacant. The Old Mole, impatient. Is she going to rant on again about overprivileged pseuds? About none us having ever seen real poverty? Global economic collapse, miss, Paula says. The Old Mole, looking up from her despair. Hyperinflation, then a new Weimar, possibly a new Hitler, miss, Art says. Stagflation, then another world war, to boost production, leading to mutually assured destruction, miss, I say. Financial despotism, following the fusion of corporate power and political power, miss, Paula says. Fascism, in other words. Resource wars, miss, Art says. Trade wars, miss. Real wars, miss... The Old Mole, smiling grimly. And what is to be done? Ums. Ahs. Separate investment banks from retail banks? Art says. Cryptocurrencies? Paula says. Disintermediation? I say. The new boy, hand raised. The Old Mole, nodding. The new boy: Nothing. The Old Mole, no longer nodding: Nothing?! The new boy: Let it all come down. An entire economic system? the Old Mole says. The new boy: Economy is the problem. The economy itself? the Old Mole says. The new boy: Economy devalues everything that matters. The Old Mole, looking baffled: You want to get rid of the economy? What would we have in its place? The new boy: Life. Without goods and services? the Old Mole says. How would you meet your basic needs? The new boy, leaning forward. My basic need is not to be dead. Its not to be carrying a corpse on my back. The Old Mole, not knowing what to do. Is the new boy a nutter? The new boy, sitting back in his chair. Silence. Wow! Art says, sotto voce. So the new boys an apocalypticist. Just like us.

Lunch. The sixth-form common room. The new boy, carrying a tray from the canteen. We call him over to sit with us. Bombproof, slumped against the opposite wall, disappointed. The end of the world, eh? Paula says. Exactly how is the world going to end? Art says. I think the worlds already ended, I say. This is the afterlife. Some fucking afterlife, Art says. I think this is the before life, Paula says. I think weve never actually lived. We contemplate the new boys tray. Chips. Coleslaw. Baked beans. Dont feel you have to eat the school dinners, Paula says. The canteens disgusting. And its full of lower-school pupils, Art says. Always avoid lower-school pupils. We spent years avoiding the lower-school pupils. And we were in the lower school, I say. The new boy excuses himself. He wants to return his tray. And he needs the bathroom.

Boredom. All the old common room faces. Bitch Tits... Schlong Boy... Hand Job and the gang... And The Sirens, of course, sitting together, exotics, transferred from private school at the beginning of the sixth form. The Sirens havent played their hand yet, have they? Art asks. Theyll never play their hand, I say. Theyre girls of mystery. Youd think theyre dykes, but theyre not, Paula says. Paula wants to have the edgy lez monopoly, Art says. Snippy snippy, Paula says. Well, theyre definitely not gay, I say. Chandra still has his thing for The Sirens, Merv says. Or for one of them, anyway. I do not! I say.

The common room. The lowest-common-denominator room, Paula says. The common soul-death room, I say. Surveying the landscape. The beaststhe last beasts, the last of their kind, their fellows having left the sixth form. These are the academic beasts, the beasts with some brain to go with their brawn, and their hangers-on. Theres Bombproof, the beasts chew-toy. Theres Calypso, as beautiful as her namesake, sitting on Dinguss knee. But the beasts are in decline, now might is no longer de rigueur. The beasts no longer rule the school, not since the trendies discovered irony... And there they are: the trendies. Gathered round the centre table. So knowing. So louche. So seen-it-all-before. The spoilt kids. The clique of cliques. Mean boys and mean girls, looking to fill everybody with fear... But even irony has its limits. Even mean kids meet their match. Theres a new ascendancythe meteoric rise of everyone else. The grey masses. The drudges. The duh-rudges. Too lazy for fear. Too distractible for irony... So many of them! Always snacking and checking their phones. Always at their troughs. Always chowing down. Consuming. And so cosy! So bedded-in, with their novelty slippers and their massive vats of tea. So satisfied, yet so insatiable. So inert, yet growing fatter by the day. You can basically watch them expand. Theyre like bamboo in the tropics, only not so vertical. The drudges will survive us alltheres no doubt of that. The drudges are here for the duration... Its a grim scene, I say. It makes me want to put out my eyes, Paula says. No wonder we dont have anyone to hang out with, Merv says. We have us to hang out with, Art says. All we have in common is that we have nothing in common with anyone else, I say. Or each other, Merv says. We have our band! Art says. The bands dead, Paula says.

P.E. The sports cupboard, stacked with things to throw. Choose your weapon! Will it be the discus? The javelin? Really, who would trust us with a javelin? We wouldnt trust us with a javelin! Art would only throw a javelin straight through Dinguss heart...

On the playing field, blinking in the sun. Well train for the long jump, we decide. For the triple jump! We head along the river path towards the sand pit. Willows. Cooling shade. The gentle lapping of the river. Sowhat did you do to end up here? Paula asks the new boy. Did you set something on fire? Ill bet you did, I say. Ill bet you set something on fire. You have that destroy-the-world look. You went somewhere posh, right? Art says. Your accents posh. The new boy: Trafalgar College. I lost my scholarship. I dont believe you, I say. I think you set something on fire. Trafalgars really something, Art says. Ive seen it. Very nice buildings. And very nice grounds. Huge grounds, fenced off from the proles. The new boy: All nonsense. High-Victorian fake. I dont know, Art says. I mean, look at this dump! This dumps not a fake, the new boy says. Its not selling Englishness off the shelf. Theyve franchised Trafalgar, you know. Theyve built an exact replica in China. We imagine it: grand rococo buildings, in the Chinese suburbs. A fancy-pants chapel in the shadow of Chinese high-rises. Shooting and army-cadetting, in the Chinese suburbs. Early morning mist, in the Chinese suburbs. Groundskeepers flattening turf, in the Chinese suburbs. Rugby fixtures and summer ftes, in the Chinese suburbs. The lacrosse team, jogging through the woods, in the Chinese suburbs.

We wish Loddon Valley could be bothered to be fake, we tell the new boy. Well-being class. Mr Merriweather, self-styled teen-whisperer, showing slides on the miracle of Bhutan. Mr Merriweather, explaining the amazing Bhutanese experiment. The admirable Bhutanese initiative. Slide: Ghalkey, the Bhutanese word for happiness. Mr Merriweather: Gha, in Bhutanese, means you like something. Key means peace. The harmony of the wholethats what the Bhutanese value. Its not about individual happiness. Its not about my happiness or your happiness. Its about the whole. (Makes an encompassing gesture.) The WHOLE. Slide: (Title) The Pillars of Happiness. (Bullet-points) Psychological well-being. Time use. Cultural diversity and resilience. Community vitality. Good governance. Slide: Gross Domestic Happiness. Mr Merriweather: The Bhutanese have actually taken it upon themselves to measure the gross domestic happiness of their population! Slide: (Title) Bhutanese Government Questionnaire. (Bullet-points) Do you trust your neighbours? Do you believe in karma? Do you know local folktales? Mr Merriweather: Do we trust our neighbours? Do we believe in anything? Are we happy? Slide: Smiling Bhutanese children. Slide: Smiling Bhutanese peasants, with their yaks. Slide: Smiling Bhutanese priests, at the temple. Slide: Smiling Mr Merriweather, enjoying traditional Bhutanese hospitality. Slide: Smiling Mr Merriweather, trekking in the mountains with his faithful Bhutanese guide. Slide: Smiling Mr Merriweather and smiling Mrs Merriweather (we presume), strolling through a Bhutanese market. Bhutans doomed, isnt it, sir? Paula says. I mean, as soon as you open the country to happiness-tourism, theres no more happiness, is there, sir? Its like what happens when we make contact with isolated tribes, sir, Art says. Half of them die of Western diseases. Then cancer, alcoholism and depression finish of the rest. Its the West, sir. Its what we do. Ill bet the young Bhutanese are all depressed, sir, I say. Ill bet theyre all suicidal, just like us, sir. And theres nothing that can be done, even with all the tourist money swilling round the country. Bhutans trying to resist westernisation, Mr Merriweather says. Bhutan can still teach us values. The new boy, NIHILISM in big letters across his notebook.

Home time. The bike sheds. Unlocking our bikes. Pigeons, flying after one another. That ones trying to fuck that one, Merv says. Hes, like, forcing himself on her. Maybe she likes it, I say. Shes flying away, Paula says. Or trying to. Look at the way hes strutting, Art says. Just like you, Chandra. How do you know its a he? Paula says. Could be a dyke. Could be all dyke pigeons around here. Natures disgusting, Art says. Animals are disgusting. I hate the way they always remind us of us. The way they just liveits indecent. All their instincts... We have instincts, Paula says. I refuse to have instincts, Art says. The need to breed, Arteverything fucks, I say. Is that what were like? Is that what love is? Art says. Maybe machine intelligence will be better, Merv says. I mean, machines dont fuck, do they? They can just build new machines. Roll on full automation, Art says.

Wheeling through the crowds. You know who the new boy looks like? Paula says. Ive been thinking about it all day. Nietzsche. Who? Merv asks. Friedrich Nietzschethe philosopher, Paula says. Dont tell me you havent heard of Nietzsche. Merv, investigating on his phone. Showing us a photo. The new boy doesnt look anything like him! You have to look beyond the moustache, Paula says. How? Merv says. All I can see is moustache.

Read the original:
Nietzsche and the Burbs - NPR

Recently, one already controversial 'swami' Nithyananda fled the country. His Ahmedabad ashram was a den of illegal activities and he usurped the land, kidnapped, raped and did all sorts of nefarious and abominable things. How could he spread his 'spiritual' empire despite getting implicated in a rape case in 2010 is an enigma. But the far greater conundrum is: Why do his scores of followers still believe that their guru is above reproach? It's like Caesar's wife must be above suspicion. The mushrooming ofbabasand gurus in recent times is a phenomenon that needs to be studied and analysed. And despite their misdeeds, esp. (s)exploits, their followers' blind faith in them entails a comprehensive psychological study of the whole shebang, calledgurudomorbabadom.

According to Genetic Biology and Theory of Evolution, humans are still evolving and evolving almost imperceptibly. To quote German iconoclast Friedrich Nietzsche, "Humans are still standing on the lowest rung to the ladder of evolution." And mind you, before criticising Indian or oriental gurus andbabasfor their shenanigans, one mustn't forget that the Western world also hasbabas, gurus and a spate of cults, albeit with ostensible differences. Otherwise, what's the Doomsday Cult with many shades and shrouds or innumerable Psychic Cults and their dubious gurus and clairvoyants? The popular televangelists like Pat Robertson, Faye Bakker, Jerry Falwell, among others are Christian gurus to their followers. Exiled preacher Zakir Naik of India is guru to the Islamic world. After all, human spirit is the same everywhere. Fools are everywhere. So are shrewd people, ever-ready to exploit the foolishness of the masses.

The West can't deny that Jabalpur's ordinary Mahesh Yogi returned to India carrying the tag of Maharshi given to him by the Beatles and western world. That he tried to molest Mia Farrow and Paul McCartney got disillusioned with him is inconsequential. Yet another controversial Jabalpurean Rajnish, who rechristened himself as Osho, and suave spiritualist Jiddu Krishnamurthy got more fame in the West than they did in the country of their birth. The point is: We're all equally credulous when it comes to believing in such high or low profile spiritual gurus as per their appearances and utterances. A garish and gaudy Gurmeet Ram-Rahim could also have a huge fan-following and he still has many followers who deify him or one fancy motorcycle-borne articulate Sadguru, promoted and projected by one of India's leading English dailies, is popular among 'refined' and English-speaking gentry for which spirituality is a new-age drug to be popularised through bespoke spiritual sessions.

In his book, The evolution of god, the origins of our beliefs, the writer Robert Wright has lucidly explained the whole enchilada of gurus,babasand people's unquestioning faith in them. Pascal Boyer already descanted upon human credulity and our faith inbabasin his book, Religion explained: The evolutionary origins of religious thought (Basic Books, 2001). Both the neuro-scientists opine that human brain (not mind; mind is intangible and it doesn't exist) is genetically programmed to believing in supernatural and esoteric mumbo-jumbo. This is the outcome of thousands of years of uncertain existence in pre-historic era. Robert Wright writes, "A frightened brain is always vulnerable and a vulnerable brain is susceptible to unseen phenomena and thinks them to be supernatural. This susceptibility percolated down to 'modern' humans with slowly evolving brains. The unfortunately fatal combination of susceptibility and vulnerability engendered all types of religions, cults, gods and also godmen." Somewhere, even a believing brain knows that the idea of a god is intangible, unrelatable and even dubious, but brain works in the manner of Samuel Taylor Coleridge's 'Willing Suspension of Disbelief' and finds some relatable alternatives for the very survival.

A godman is that earthly alternative for a celestial esoteric being that's perpetually beyond the reach of humans. In other words, he (guru) is what the doctor prescribed! We, therefore, invest all our energy, faith, reason and rationale in a godman or a god-woman in such an exhaustive manner that we're left with nothing. The very capacity to question gets weakened and it ebbs away eventually. Moreover, all these godmen and godwomen exhort their followers to follow them without a shred of doubt and misgiving. Until a few years ago, inscribed were the words at the entrance of Osho Commune in Pune: Please keep your mind out with your footwear! This unconditional submission acts as a stupor. Mind you, unquestioning submission is a sine qua non in the spiritual market all over the world. The brain gets doped and unable to discern. Sigmund Freud termed it 'Hypnotized Trance.' Got to say, a very apt term. Visit any commune or the so-calledsatsang(religious gathering), you get to see spellbound zombies in a state of trance. They call it ecstasy. But this euphoric ecstasy is simulated. Human brain thinks it to be real.

Harper and Moir of Kent University, England are of the view that a believing brain is invariably drawn to a guru,babaor godman. Because, a believing brain is a weak and timid brain. The submission to a godman is the submission to god, whom no one has seen. Neither will anyone ever see. The spiritually subservient nature of human brain causes us to tie our apron-strings. That's the reason, all gurus (good as well as bad) have been able to cast a spell on their followers and they (followers) too don't want to break that spell because that spell gives them a faux sense of security, serenity and stability. Furthermore, the pineal gland in the brain, which secrets melatonin, is linked to the God-Spot in the brain that gives us blissful feelings when we get to hear the recondite spiritual gibberish of all ' spiritual masters.' When they say, 'super-consciousness', 'transcendental reality', 'unalloyed unity' or 'universal synchronicity', we don't understand even a bit (neither do they), but these term give us a high like LSD's after-effect. The followers deliberately put their brains on the self-deception mode to be one with their gurus. After all,Mundus Vult Decipi(The world wants to be deceived) andHomo Vult Decipi; Decipiatur(Man wishes to be deceived; deceive him). Benjamin Franklin aptly said, "Who has deceived thee, as often as thyself?"

The writer is an advanced research scholar of Semitic languages, civilizations and cultures.

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The candid anatomy of belief in godmen - Free Press Journal

To become a maker is to make the world for others, not only the material world but the world of ideas that rules over the material world, the dreams we inhabit and dream together.

Established art museums around the world continue to draw large crowds. There is competition with one another to stage monumental exhibitions of works by classical masters and newer modern artists. Last month, within days after the Louvre in Paris announced the largest exhibit of Leonardo Di Vinci paintings and sketches ever assembled, over 260,000 advanced tickets were sold.

Recently, the Arab world has challenged Europe by becoming a new cultural center with The United Arab Emirates capital of Abu Dhabi investing in art museums. The Louvre Abu Dhabi opened in 2017, the Zayed National Museum is well underway, and plans for a branch of the Guggenheim have been announced.

If one is searching for a diverse cross-section of humanity, all participating in the same activity, an art museum is the ideal place to go. Whatever the nationality or language, or background, art naturally causes something to stir in the mind. The emotion may be curiosity, awe, or frustration at not being able to grasp the artists intent, but it awakens something in all of us.

Art has the ability to change perspectives, to look at life in different ways. Consider the different emotions one feels when viewing the enormous scale of Michelangelos Sistine Chapel; the minute details of Starry Night as envisioned by Van Gogh from his asylum room just before sunrise; the curious splatters created by Jason Pollock; or the political message embodied in Picassos epic mural Guernica. Each work so different, inspired by pure ideas and histories, born from a few supplies and a vision singular to the artist.

An art museum is a visual library with each painting telling a story. It is an impossible task to take in the entire collection, or even one floor. The average person spends 17 seconds looking at a work of art in a museum, intent on quantity over quality. Understanding each work of art requires the dedication to slow down, observe and interpret.

Experience has taught my wife and me to find a short term special exhibit that draws our attention and to read about the curators intent before seeing the paintings. We will often purchase the gift shop exhibition guide to help us along. Many of the exhibits we have attended in recent years are designed to focus on a certain period of an artists career or to show collaboration and inspiration among artists of the same period. All have left us energized and eager for more.

Over the years we have adopted one late Renaissance artist, Caravaggio, as our special favorite. We have scheduled a unique tour in Rome to view his work in small churches and always seek out his paintings wherever we travel. We have read about his boisterous lifestyle and can feel his spirit in his work, which influenced so many later artists.

So how can a family situated in Southwestern Pennsylvania learn to appreciate art? Most accessible are the local schools, art galleries and libraries that feature resident artists from time to time. Washington County has developed a thriving art colony over the years that is well represented in nearby venues.

A short drive will open a completely new level of exposure to viewing art. The Pittsburgh Frick Museum, The Carnegie Art Museum and the Andy Warhol Museum all offer excellent viewing experiences without being overwhelming. It is a good idea to sign up for the museum newsletters online to find out about ever-changing exhibits. Westmoreland County features a hidden jewel of an art museum, in Greensburg. It is truly a regional collection with a national presence.

For the more adventurous with a weekend to spend, New York City (The Met, MOMA, The Frick, among others); Philadelphia (The Barnes, The Museum of Art); and Washington, D.C. (The National Gallery, National Museum of Art, National Portrait Gallery) all offer world-class experiences. While any destination will be rewarded, our recent favorite is The Barnes, a new modern museum with outstanding lighting, which features one of the best impressionist collections to be found anywhere.

Lastly, on a cold winters night, when television reruns and cable news do not excite, there are excellent presentations of art from the worlds great museums on the internet. Staging a Michelangelo, Di Vinci, Van Gogh, or Picasso evening can be great fun, especially when accompanied by a biographical movie or National Geographic special about the painter.

Art appreciation takes some work. One must break away from what is habitual and ordinary in order to take in that which may not at first be clear. But the reward is a deep, mysterious and beautiful experience that one shares with all of humanity. According to Frederick Nietzsche: We have art in order not to die of the truth. In todays political climate, he may have been on to something.

Gary Stout is a Washington attorney.

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OP-ED: Enjoy art and rise above the mundane - Observer-Reporter